God gave the world to men in common, but since he gave it them for their benefit and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. Essays on Husbandry - Pagina 42door Walter Harte - 1764 - 445 pagina’sVolledige weergave - Over dit boek
| John Locke - 1764 - 438 pagina’s
...world to men in common ; but fince he gave it them for their benefit, and the greateft conyeniencies of life they were capable to draw from it, it cannot be fuppofed he meant it mould always remain common and uncultivated. He gave it to the ufe of the induftrious and ra* tional,... | |
| John Locke - 1801 - 512 pagina’s
...God gave the world to men in common ; but since he gave it them for their benefit, and the greatest conveniencies of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the industrious... | |
| John Locke - 1821 - 536 pagina’s
...world to men in common ; but since he gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the industrious... | |
| John Locke - 1824 - 514 pagina’s
...world to men in common ; but since he gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the industrious... | |
| 1854 - 492 pagina’s
...world to man in common ; but since he gave it them for their benefit and the greatest conveniences of life they were capable to draw from it, it cannot be supposed He meant it should always remain common and uncultivated. He gave it to the use of the industrious... | |
| John Locke - 1884 - 328 pagina’s
...34. God gave the world to men in common, but since He gave it them for their benefit and the greatest conveniencies of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the industrious... | |
| John Locke - 1884 - 332 pagina’s
...world to men in common, but since He gave it them for their benefit and the greatest cpnveniencies of life they were capable to draw from it, it cannot be supposed he mearxj: it should always remain common and uncultivated. He gave it to the use of the industrious... | |
| John Locke - 1905 - 198 pagina’s
...the world to men in common ; but since He gave it for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed He meant it should always remain common and uncultivated. He gave it to the use of the industrious... | |
| Oliver Joseph Thatcher - 1907 - 484 pagina’s
...gave the world to men in common : but since he gave it to them for their benefit, and the greatest conveniencies of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave to the use of the industrious... | |
| University of Calcutta - 1913 - 816 pagina’s
...the world to men in common, but since He gave it them for their benefit and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. ( ») Wherever, therefore, any number... | |
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