Sartre and Adorno: The Dialectics of SubjectivitySUNY Press, 5 jun 2008 - 340 pagina's Focusing on the notion of the subject in Sartre s and Adorno s philosophies, David Sherman argues that they offer complementary accounts of the subject that circumvent the excesses of its classical formation, yet are sturdy enough to support a concept of political agency, which is lacking in both poststructuralism and second-generation critical theory. Sherman uses Sartre s first-person, phenomenological standpoint and Adorno s third-person, critical theoretical standpoint, each of which implicitly incorporates and then builds toward the other, to represent the necessary poles of any emancipatory social analysis. |
Inhoudsopgave
Adornos Relation to the Existential and Phenomenological Traditions | 13 |
Adorno and Kierkegaard | 17 |
Adornos Critique Of Kierkegaard | 18 |
Adornos Kierkegaardian Debt | 26 |
Adorno and Heidegger | 37 |
Adornos Critique Of Heidegger | 38 |
Adorno And Heidegger Are Irreconcilable | 46 |
Adorno and Husserl | 59 |
The Ego In Formation | 122 |
Bad Faith And The Fundamental Project | 135 |
Situated Freedom And Purified Reflection | 150 |
Adornos Dialectic of Subjectivity | 173 |
The DeFormation of the Subject | 181 |
The Dawn Of The Subject | 184 |
Science Morality Art | 198 |
Adorno Sartre Antisemitism And Psychoanalysis | 216 |
Subjectivity in Sartres Existential Phenomenology | 69 |
The Frankfurt Schools Critique of Sartre | 75 |
Marcuses Critique Of Being And Nothingness | 78 |
Sartres Relation to His Predecessors in the Phenomenological and Existential Traditions | 87 |
Knowing | 97 |
Death | 106 |
Sartres Mediating Subjectivity | 109 |
Sartres Decentered Subject And Freedom | 110 |
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absolutely abstract according to Adorno according to Sartre actually Adorno and Horkheimer aesthetic analysis anti-Semite asserts authentic bad faith being-for-others bourgeois chapter claim concept concrete consciousness constellation constitutes contends context Critical Theory critique Dallmayr Dasein Derrida Dialectic of Enlightenment emphasizes empirical epistemological Ethics existence existential experience fact facticity for-itself Frankfurt School freedom Habermas Habermas's Hegel Heidegger Heidegger's human Husserl Ibid ical idea ideal identity in-itself individual initial project intuition Jean-Paul Sartre Kant Kant's Kierkegaard knowledge Marcuse Marx Marxism means mediating subject metaphysical moral nature negation Negative Dialectics nonidentity Nothingness notion Odysseus ontological particular phenomenological Phenomenology of Spirit phenomenon philosophy position possibility poststructuralists prereflective cogito Press presupposes problem pure purifying reflection reality reason reconciliation rejects relation Sartre's sciousness sense situation social society sociohistorical standpoint structure subject and object subject-object Theodor W things thought tion transcendence transcendental ego truth ultimately universal