Fools Crow: Wisdom and PowerCouncil Oak Books, 2001 - 212 pagina's Frank Fools Crow, Ceremonial Chief of the Teton Sioux, is regarded by many to be the greateset Native American holy person since 1900. Nephew of Black Elk, and a disciplined, spiritual and political leader, Fools Crow died in 1989 at the age of 99. This volume reveals his philosophy and practice. |
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
ancient answered asked Bear Butte become believe Black Elk Black Elk Speaks blanket body buffalo ceremonies circle close colors concentration tools Crow's crystal cure or heal curing and healing Dallas Densmore eagle everything eyes faith feather feel followed Fools Crow book four days Frank Fools Crow give given Grandmother Earth Grandpa hands happen heart Helpers Higher Powers holy hoop Hopi illness Indians Joseph Epes Brown knew Lakota learned live look luring medicine bundle medicine men medicine person medicine wheel mind mind-screen move never painted patient Pine Ridge pipe plants pray prayer problems Purifications Lodge ritual Rosebud Russell Means sacred Sioux Sioux Music smoke Sometimes song Spirit Keeping spiritual power Stirrup Sun Dance sweetgrass talk Tanka taught tell things thought transference traditional treatment tribes Tunkashila understanding vision vision quests Wakan Wakan-Tanka walk White Stone wrapped Yuwipi
Populaire passages
Pagina 62 - But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus...
Pagina 20 - The use of religious symbols (feathers, tobacco, sweet grass, bone, etc.) for use in traditional ceremonies and rituals. The spiritual power of the land and the ancient wisdom of your indigenous religions can be, we believe, great gifts to the Christian churches. We offer our commitment to support you in the righting of previous wrongs: to protect your peoples' efforts to enhance Native spiritual teachings; to encourage the members of our churches to stand in solidarity with you on these important...
Pagina 124 - When I was ten years of age, I looked at the land and the rivers, the sky above, and the animals around me and could not fail to realize that they were made by some great power. I was so anxious to understand this power that I questioned the trees and the bushes. It seemed as though the flowers were .itaring at me, and I wanted to ask them, "Who made you?
Pagina 124 - I questioned the trees and the bushes. It seemed as though the flowers were staring at me, and I wanted to ask them "Who made you?" I looked at the moss-covered stones, some of them seemed to have the features of a man, but they could not answer me. Then I had a dream, and in my dream one of these small round stones appeared to me and told me that the maker of all was Wakan Tanka, and that in order to honor him I must honor his works in nature. The stone said that by my search I had shown myself...
Pagina 62 - God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
Pagina 30 - I cured many with the power that came through me. Of course, it was not I who cured. It was the power from the outer world, and the visions and ceremonies had only made me like a hole through which the power could come. If I thought that I was doing it myself, the hole would close up and no power could come through. Then everything I could do would be foolish ... I know the meaning of the vision is wise and beautiful and good."—Niehardt.
Pagina 20 - Dear Brothers and Sisters, This is a formal apology on behalf of our churches for their long-standing participation in the destruction of traditional Native American spiritual practices. We call upon our people for recognition of and respect for your traditional ways of life and for protection of your sacred places and ceremonial objects. We have frequently been unconscious and insensitive and have not come to your aid when you have been victimized by unjust Federal policies and practices.
Pagina 30 - Of course it was not I who cured. It was the power from the outer world, and the visions and ceremonies had only made me like a hole through which the power could come to the two-leggeds. If I thought that I was doing it myself, the hole would close up and no power could come through.
Pagina 123 - The outline of the stone is round, having no end and no beginning; like the power of the stone it is endless. The stone is perfect of its kind and is the work of nature, no artificial means being used in shaping it. Outwardly it is not beautiful, but its structure is solid, like a solid house in which one may safely dwell. It is not composed of many substances, but is of one substance, which is genuine and not an imitation of anything else. 2 The term used by the Sioux in speaking of these stones...
Pagina 51 - ... being very much like saying that Indian healers, like Black Elk, were intuitive (etc.) physicians. Indian medicine was not at an earlier stage of development than European medicine, as if moving along the same path some distance behind. It followed a different path altogether. As Black Elk explains, "It is from understanding that power comes; and the power in the [curing] ceremony was in understanding what it meant...