class; and Burns, who delighted in the amusement their discourse afforded, seems to have looked forward with gloomy firmness to the possibility of himself becoming one day or other a member of their itinerant society. In his poetical works it is alluded to so often as perhaps to indicate that he considered the consummation as not utterly impossible. Thus, in the fine dedication of his works to Gavin Hamilton, he says

And when I downa yoke a naig,

Then, Lord be thankit, I can beg.

Again, in his Epistle to Davie, a brother poet, he states, that in their closing career

The last o't, the warst o't,

Is only just to beg

And after having remarked that

To lie in kilns and barns at e'en,

When banes are crazed and blude is thin,
Is doubtless great distress;

the bard reckons up, with true poetical spirit, the free enjoyment of the beauties of nature, which might counterbalance the hardship and uncertainty of the life even of a mendicant. In one of his prose letters, to which I have lost the reference, he details this idea yet more seriously, and dwells upon it as not ill adapted to his habits and powers.

As the life of a Scottish mendicant of the eighteenth century seems to have been contemplated without much horror by Robert Burns, the Author can hardly have erred in giving to Edie Ochiltree something of poetical character and personal dignity above the more abject of his miserable calling. The class had, in fact, some privileges. A lodging, such as it was, was readily granted to them in some of the out-houses, and the usual 'awmous' (alms) of a handful of meal (called a 'gowpen') was scarce denied by the poorest cottager. The mendicant disposed these, according to their different quality, in various bags around his person, and thus carried about with him the principal part of his sustenance, which he literally received for the asking. At the houses of the gentry his cheer was mended by scraps of broken meat, and perhaps a Scottish 'twal-penny,' or English penny, which was expended in snuff or whisky. In fact these indolent peripatetics suffered much less real hardship

and want of food than the poor peasants from whom they received alms.

If, in addition to his personal qualifications, the mendicant chanced to be a King's Bedesman, or Blue-Gown, he belonged, in virtue thereof, to the aristocracy of his order, and was esteemed a person of great importance.

These Bedesmen are an order of paupers to whom the kings of Scotland were in the custom of distributing a certain alms, in conformity with the ordinances of the Catholic Church, and who were expected in return to pray for the royal welfare and that of the state. This order is still kept up. Their number is equal to the number of years which his Majesty has lived; and one Blue-Gown additional is put on the roll for every returning royal birthday. On the same auspicious era each Bedesman receives a new cloak or gown of coarse cloth, the colour light blue, with a pewter badge, which confers on them the general privilege of asking alms through all Scotland, all laws against sorning, masterful beggary, and every other species of mendicity being suspended in favour of this privileged class. With his cloak each receives a leathern purse containing as many shillings Scots (videlicet, pennies sterling) as the sovereign is years old; the zeal of their intercession for the king's long life receiving, it is to be supposed, a great stimulus from their own present and increasing interest in the object of their prayers. On the same occasion one of the royal chaplains preaches a sermon to the Bedesmen, who (as one of the reverend gentlemen expressed himself) are the most impatient and inattentive audience in the world. Something of this may arise from a feeling on the part of the Bedesmen that they are paid for their own devotions, not for listening to those of others. Or more probably it arises from impatience, natural though indecorous in men bearing so venerable a character, to arrive at the conclusion of the ceremonial of the royal birthday, which, so far as they are concerned, ends in a lusty breakfast of bread and ale; the whole moral and religious exhibition terminating in the advice of Johnson's 'Hermit hoar' to his proselyte,

Come, my lad, and drink some beer.

Of the charity bestowed on these aged Bedesmen in money and clothing, there are many records in the Treasurer's accompts. The following extract, kindly supplied by Mr. MacDonald of the Register House, may interest those whose taste is akin to that of Jonathan Oldbuck of Monkbarns:

BLEW GOWNIS

In the Account of Sir ROBERT MELVILL of Murdocarny, Treasurer-Depute of King James VI., there are the following payments:

'Junij 1590

'Item, to Mr. Peter Young, elimosinar, twentie four gownis of blew clayth, to be gevin to xxiiij auld men, according to the yeiris of his hienes age, extending to viij** viij elnis clayth; price of the elne xxiiij š. Inde, ij ĉ j ti. xij š. 'Item, for sextene elnis bukrum to the saidis gownis, price of the elne x š.

Inde, viij ti. 'Item, twentie four pursis, and in ilk purse twentie four schilling,

Item, the price of ilk purse iiij đ. 'Item, for making of the saidis gownis,

Inde, xxviij ti. xvj š.

Inde, viij š.

viij ti.'

In the Account of JOHN, EARL of MAR, Great Treasurer of Scotland, and of Sir Gideon Murray of Elibank, TreasurerDepute, the Blue Gowns also appear, thus:

'Junij 1617

Item, to James Murray, merchant, for fyftene scoir sex elnis and ane half elne of blew claith to be gownis to fyftie ane aigeit men, according to the yeiris of his Majesteis age, at x1 s. the elne, Inde, vj ĉ xiij ti.

'Item, to workmen for careing the blewis to James Aikman, tailyeour, his hous, xiij š. iiij đ. Item, for sex elnis and ane half of harden to the saidis gownis, at vj š. viij d. the elne, Inde, xliij š. iiij đ.

'Item, to the said workmen for careing of the gownis fra the said James Aikman's hous to the palace of Halyrudehous, xviij š. ‘Item, for making the saidis fyftie ane gownis, at xij s. the peice, Inde, xxx ti. xij s.

tj š.

Item, for fyftie ane pursis to the said puire men, 'Item, to Sir Peter Young, tj s. to be put in everie ane of the saidis tj pursis to the said poore men,

je xxx tj j š.

'Item, to the said Sir Peter, to buy breid and drink to the said puir men,

folk,

Item, to the said Sir Peter, to be delt

vj ti. xiij s iiij đ. amang uther puire

• ja tj.

'Item, upoun the last day of Junij to Doctor Young, Deane of Winchester, Elimozinar Deput to his Majestie, twentie fyve pund sterling, to be gevin to the puir be the way in his Majesteis progress, Inde, iij a ti.'

I have only to add that, although the institution of King's Bedesmen still subsists, they are now seldom to be seen on the streets of Edinburgh, of which their peculiar dress made them rather a characteristic feature.

Having thus given an account of the genus and species to which Edie Ochiltree appertains, the Author may add, that the individual he had in his eye was Andrew Gemmells, an old mendicant of the character described, who was many years since well known, and must still be remembered, in the vales of Gala, Tweed, Ettrick, Yarrow, and the adjoining country.

The Author has in his youth repeatedly seen and conversed with Andrew, but cannot recollect whether he held the rank of Blue-Gown. He was a remarkably fine old figure, very tall, and maintaining a soldier-like or military manner and address. His features were intelligent, with a powerful expression of sarcasm. His motions were always so graceful that he might almost have been suspected of having studied them; for he might on any occasion have served as a model for an artist, so remarkably striking were his ordinary attitudes. Andrew Gemmells had little of the cant of his calling; his wants were food and shelter, or a trifle of money, which he always claimed, and seemed to receive, as his due. He sung a good song, told a good story, and could crack a severe jest with all the acumen of Shakspeare's jesters, though without using, like them, the cloak of insanity. It was some fear of Andrew's satire, as much as a feeling of kindness or charity, which secured him the general good reception which he enjoyed everywhere. In fact, a jest of Andrew Gemmells, especially at the expense of a person of consequence, flew round the circle which he frequented as surely as the bon-mot of a man of established character for wit glides through the fashionable world. Many of his good things are held in remembrance, but are generally too local and personal to be introduced here.

Andrew had a character peculiar to himself among his tribe for aught I ever heard. He was ready and willing to play at cards or dice with any one who desired such amusement. This was more in the character of the Irish itinerant gambler, called in that country a 'carrow,' than of the Scottish beggar. But

the late Reverend Doctor Robert Douglas, minister of Galashiels, assured the Author that the last time he saw Andrew Gemmells he was engaged in a game at brag with a gentleman of fortune, distinction, and birth. To preserve the due gradations of rank, the party was made at an open window of the chateau, the laird sitting on his chair in the inside, the beggar on a stool in the yard; and they played on the window-sill. The stake was a considerable parcel of silver. The Author expressing some surprise, Dr. Douglas observed, that the laird was no doubt a humorist or original; but that many decent persons in those times would, like him, have thought there was nothing extraordinary in passing an hour, either in card-playing or conversation, with Andrew Gemmells.

This singular mendicant had generally, or was supposed to have, as much money about his person as would have been thought the value of his life among modern foot-pads. On one occasion a country gentleman, generally esteemed a very narrow man, happening to meet Andrew, expressed great regret that he had no silver in his pocket, or he would have given him sixpence. 'I can give you change for a note, laird,' replied Andrew.

Like most who have arisen to the head of their profession, the modern degradation which mendicity has undergone was often the subject of Andrew's lamentations. As a trade, he said, it was forty pounds a-year worse since he had first practised it. On another occasion he observed, begging was in modern times scarcely the profession of a gentleman, and that if he had twenty sons he would not easily be induced to breed one of them up in his own line. When or where this laudator temporis acti closed his wanderings the Author never heard with certainty; but most probably, as Burns says,

He died a cadger-powny's death

At some dike side.

The Author may add another picture of the same kind as Edie Ochiltree and Andrew Gemmells; considering these illustrations as a sort of gallery, open to the reception of anything which may elucidate former manners or amuse the reader.

The Author's contemporaries at the university of Edinburgh will probably remember the thin wasted form of a venerable old Bedesman who stood by the Potter Row Port, now demolished, and, without speaking a syllable, gently inclined his head and offered his hat, but with the least possible degree of urgency,