years; whereas he now thinks me the most trusty repository of his secrets. The whisperers have a pleasant way of ending the close conversation, with saying aloud, Do not you think so?" Then whisper again, and then aloud, but you know that person:' then whisper again. The thing would be well enough, if they whispered to keep the folly of what they say among friends; but, alas, they do it to preserve the importance of their thoughts. I am sure I could name you more than one person whom no man living ever heard talk upon any subject in nature, or ever saw in his whole life with a book in his hand, that, I know not how, can whisper something like knowledge of what has and does pass in the world; which you would think he learned from some familiar spirit that did not think him worthy to receive the whole story. But in truth whisperers deal only in half accounts of what they entertain you with. A great help to their discourse is, That the town says, and people begin to talk very freely, and they had it from persons too considerable to be named what they will tell you when things are riper.' My friend has winked upon me any day since I came to town last, and has communicated to me as a secret, that he designed in a very short time to tell me a secret; but I shall know what he means, he now assures me, in less than a fortnight's time.

But I must not omit the dearer part of mankind, I mean the ladies, to take up a whole paper upon grievances which concern the men only; but shall humbly propose, that we change fools for an experiment only. A certain set of ladies complain they are frequently perplexed with a visitant, who affects to be wiser than they are; which character he hopes to preserve by an obstinate gravity, and

great guard against discovering his opinion upon any occasion whatsoever. A painful silence has hitherto gained him no farther advantage, than that as he might, if he had behaved himself with freedom, been excepted against but as to this and that particular, he now offends in the whole. To relieve these ladies, my good friends, and correspondents, I shall exchange my dancing outlaw for their dumb visitant, and assign the silent gentleman all the haunts of the dancer; in order to which, I have sent them by the penny-post the following letters for their conduct in their new conversations.

'SIR,

'I HAVE, you may be sure, heard of your irregularities without regard to my observations upon you; but shall not treat you with so much rigour as you deserve. If you will give yourself the trouble to repair to the place mentioned in the postscript* to this letter at seven this evening, you will be conducted into a spacious room welllighted, where there are ladies and music. You will see a young lady laughing next the window to the street; you may take her out, for she loves you as well as she does any man, though she never saw you before. She never thought in her life, any more than yourself. She will not be surprised when you accost her, nor concerned when you leave her. Hasten from a place where you are laughed at, to one where you will be admired. You are of no consequence, therefore go where you will be welcome for being so.

'SIR,

THE ladies whom you visit, think a wise man the most impertinent creature living, therefore you cannot be offended that they are displeased with you. Why will you take pains to appear wise, where you would not be the more esteemed for being really so? Come to us; forget the gigglers; let your inclination go along with you whether you speak or are silent; and let all such women as are in a clan or sisterhood go their own way; there is no room for you in that company who are of the common taste of the sex.

For women born to be controll'd
Stoop to the forward and the bold;
Affect the haughty and the proud,
The gay, the frolis, and the loud.'*

T.

No. 149. TUESDAY, AUGUST 21, 1711.

Cui in manu sit quem esse dementem velit,
Quem sapere, quem sanari, quem in morbum injici,
Quem contra amari, quem accersiri, quem expeti.
CECIL. apud TULL.

Who has it in her pow'r to make men mad,
Or wise, or sick, or well: and who can choose
The objeet of her appetite at pleasure.

THE following letter, and my answer, shall take up the present speculation.

'MR. SPECTATOR,

'I Am the young widow of a country gentleman, who has left me entire mistress of a large

• Waller.

fortune, which he agreed to as an equivalent for the difference in our years. In these circumstances it is not extraordinary to have a crowd of admirers; which I have abridged in my own thoughts, and reduced to a couple of candidates only, both young, and neither of them disagreeable in their persons: according to the common way of computing, in one the estate more than deserves my fortune, in the other my fortune more than deserves the estate. When I consider the first, I own I am so far a woman I cannot avoid being delighted with the thoughts of living great; but then he seems to receive such a degree of courage from the knowledge of what he has, he looks as if he was going to confer an obligation on me; and the readiness he accosts me with, makes me jealous I am only hearing a repetition of the same things he has said to a hundred women before. When I consider the other, I see myself approached with so much modesty and respect, and such a doubt of himself, as betrays, methinks, an affection within, and a belief at the same time that he himself would be the only gainer by my consent. What an unexceptionable husband could I make out of both! but since that is impossible, I beg to be concluded by your opinion. It is absolutely in your power to dispose of

'MADAM,

Your most obedient servant,
SYLVIA.'

You do me great honour in your application to me on this important occasion; I shall therefore talk to you with the tenderness of a father, in gratitude for your giving me the authority of one. You do not seem to make any great dis

tinction between these gentlemen as to their persons; the whole question lies upon their circumstances and behaviour. If the one is less respectful because he is rich, and the other more obsequious because he is not so, they are in that point moved by the same principle, the consideration of fortune, and you must place them in each other's circumstances before you can judge of their inclination. To avoid confusion in discussing this point, I will call the richer man Strephon, and the other Florio. If you believe Florio with Strephon's estate would behave himself as he does now, Florio is certainly your man; but if you think Strephon, were he in Florio's condition, would be as obsequious as Florio is now, you ought for your own sake to choose Strephon; for where the men are equal, there is no doubt riches ought to be a reason for preference. After this manner, my dear child, I would have you abstract them from their circumstances; for you are to take it for granted, that he who is very humble only because he is poor, is the very same man in nature, with him who is haughty because he is rich.

When you have gone thus far, as to consider the figure they make towards you; you will please, my dear, next to consider the appearance you make towards them. If they are men of discerning, they can observe the motives of your heart : and Florio can see when he is disregarded only upon account of fortune, which makes you to him a mercenary creature; and you are still the same thing to Strephon, in taking him for his wealth only: you are therefore to consider whether you had rather oblige, than receive an obligation.

The marriage-life is always an insipid, a vexatious, or a happy condition. The first is, when