a wise man be contented with his lot even with a shrew; for though he cannot Tnake her better, he may, you see, make himself tetter by her means.

But instead of pursuing my design in displaying conjugal love in its natural beauties and attractions, I am got into tales to the disadvantage of that state of life. I must say, therefore, that I am rerily persuaded that whatever is delightful in human life, is to be enjoyed in greater perfection in the married, than in the single condition. He that has this passion in perfection, in occasions of joy, can say to himself, besides his own satisfaction, " How happy will this make my wife and children!" Upon occurrences of distress, or danger, can comfort himself, " But all this while my wife and children are safe." There is something in it that doubles satisfactions, because others participate them; and dispels afflictions, because others are exempt from them. All who are married without this relish of their circumstance, are in either a tasteless indolence and negligence which is hardly to be attained, or else live in the hourly repetition of sharp answers, eager upbraidings, and distracting reproaches. In a word, the married state, with and without the afiectiou suitable to it, is tlie completest image of heaven and hell we are capable of receiving in this life.*

STEELE. T.

No. 480. WEDNESDAY, SEPTEMBER 10, 1712.

Responsare cupidinibus, contemnere honores,
Fortis, et in seipso totus teres, atque rotundus.

Hob. 2 SAT. vii. 85.

Who's proof against the charms of vain delight:

Whom feeble fortune strives in vain to wound,

So closely gather'il in a perfect round. Creech.

The other day, looking over those old manuscripts of which I have formerly given some account, and which relate to the character of the mighty Pharamoud of France, and the close friendship between him and his friend Eucrate.f I found among the letters which had been in the custody of the latter an epistle from a country gentleman, to Pharamond, wherein he excuses himself from coming to court. The gentleman, it seems, was contented with his condition, had formerly been in the king's service; but at the writing of the following letter had, from leisure and reflection, quite another sense of things than that which he had in the more active part of his life.

• See No. 482. t See Nos. 78, 84, and 97.

" Monsieur Chezluy to Pharamond.

" Dream Sir,

" T Have from your own hand (inclosed under the cover of Mr. Eucrsite, of your Majesty's bed-ehamber) a letter which invites nt to court. 1 understand this great honour to be done me out of respect and inclination to me, rather than regard to your own service : for which reasons I beg leave to lay before your Majesty my reasons for declining to depart from home; and will not doubt bat as your motive iu desiring my attendance was to make me aa happier man, when you tiiink that will not be effected by mj remove, you will permit me to stay w here I am. Tho: e who haw an ambition to appear in courts, have ever an opinion that their persons, or their talents, are particularly formed fcr the service or ornament of that place; or else are hurried by downright desire of gain, or what they call honour, or take upon themselves whatever the generosity of their master can give them opportunities to gran at. But your goodness shall not be thus imposed upou by me: I will therefore confess to you, that frequent solitude, and loDg cooversation with such who know no arts which polish life, have madi me the plainest creature in your dominions. Those less cnpacitM of moving with a good grace, bearing a ready affability to til around me, and acting with ease before many, have quite left me. I am come to that, with regard to my person, that I consider it only as a machine I am obliged to take caTe of, in order to enjoy my soul in its faculties with alacrity; well remembering, tbat tlria habitation of clay will in a few years be a meaner piece of eara than any utensil about my house. When this is. as it really if. the most frequent reflection I have, you will easily imagine ho* well 1 should become a drawing-room: add to this, what shall a man without desires do about the generous Pharamond? Monsieur Eucrate has hinted to me, that you have thoughts of distinguishing me with titles. As for myself, in the temper of my present mind, appellations of honour would but embarrass discourse, and n«» behaviour towards me perplex me in every habitude of life I a» also to acknowledge to you, that my children, of whom your Majesty condescended to inquire, are all of them mean, both in tbeir persons and genius. The estate my eldest son is heir to, is mot* than he can enjoy with a good grace. My self-love will not carry me so far, as to impose upon mankind the advancement of persona (merely for their being related to me) into high distinctions, who ought "for their own sakes, as well as that of the public, to affect obscurity. I wish, my generous prince, as it is in your power to give honours and offices, it were also to give talents suitable to them: were it so, the noble Pharamond would reward the zeal of my youth with abilities to do him service in my age.

" Those who accept of favour without merit, support tbcmselve*

in it at the expense of your Majesty. Give me leave to tell you, Sir, this is the reason that we in the country hear so often repeated the word prerogative. That part of your law which is reserved in yourself, for the readier service and good of the public, slight men are eternally buzzing in our ears, to cover their own follies and miscarriages. It would be nn addition to the high favour you have done me, if you would let Eucrate send nie word how often, and in what cases, you allow a constable to insist upon the prerogative. From the highest to the lowest officer in your dominions something of their own carriage they would exempt from examination, under the shelter of the word prerogative. I would fain, most noble Pharamond, see one of your officers assert your prerogative by good sad gracious actions. When it is used to help the afflicted, to rescue the innocent, to comfort the stranger? Uncommon methods, apparently undertaken to attain worthy ends, would never make power invidious. You see, Sir, I talk to you with the freedom jour noble nature approves in all whom you admit to your conversation.

" But, to return to your Majesty's letter, I humbly conceive that all distinctions are useful to men, only as they are to act in public; and it would be a romantic maduess for a man to be a lord in his ''loset. Nothing can be honourable to a man apart from the world, hut the reflection upon worthy actions; and he that places honour in a consciousness of well-doing, will have but little relish of any outward homage that is paid him, since what gives him distinction to himself, cannot come within the observation of his beholders. Thus all the words of lordship, honour, and grace, are only repetitions to a man that the king has ordered him to be called so; hut no evidences that there is anything in himself, that would give the man, who applies to him, those ideas, without the creation of his master.

" I have, most noble Pharamond, all honours and all titles in your approbation ; I triumph in them as they are your gift, I refuse them as they are to give me the observation of others. Indulge me, my noble master, in this chastity of renown; let me know myself in the favour of Pharamond, and look down upon the applause of the people. I am,

" In all duty and loyalty,
" Tour Majesty's most obedient subject and servant,

"jean Chezlut."
"sir,

"I Need not tell with what disadvantages men of low fortunes md great modesty come into the world; what wrong measures their diffidence of themselves, and fear of offending, often oblige tliera to take; and what a pity it is that their greatest virtues and qualities, that should soonest recommend them, are the main obstacles in the way of their preferment

a long absence, raises a noble perplexity for the tragic part of the play. In the meanwhile, the nurse and the porter conferring upon the difficulties that would ensue in such a case, honest Samson thinks the matter may be easily decided, and solves it very judiciously by the old proverb, that, if his first master be still living, " the man must have his mare again." There is nothing in my time which has so much surprised and confounded the greatest part of my honest countrymen, as the present controversy between Count Rechteren and Monsieur Mesnager, which employs the wise heads of so many nations, and holds all the affairs of Europe in suspense.

Upon my going into a coffee bouse yesterday, and lending an ear to the next table, which was encompassed with a circle of inferior politicians, one of them, after having read over the news very attentively, broke out into the following remarks.—" I am afraid," says he, " this unhappy rupture between the footmen at Utrecht will retard the peace of Christendom. I wish the pope may not be at the bottom of it. His holiness has a very good hand at fomenting a division, as the poor Swiss cantons have lately experienced to their cost. If Monsieur What-d'ye-call-him's domestics will not come to an accommodation, I do not know how the quarrel can be ended but by a religious war."

" Why, truly," says a wiseacre that sat by him, " were I as the king of France, I would scorn to take part with the footmen of •either side: here's all the business of Europe stands still, because Monsieur Mesnager's man has had his head broke. If Count Rectrum* had given them a pot of ale after it, all would have been well, without any of this bustle; but they say he's a warm man, and does not care to be made mouths at."

Upon this, one that had held his tongue hitherto, began to exert himself; declaring, that he was very well pleased the plenipoten' tiaries of our Christian princes took this matter into their serious consideration; for the lackeys were never so saucy and pragmatical as they are now a-days, and that he should be glad to see them taken down in the treaty of peace, if it might be done without prejudice to the public affairs.

One who sat at the other end of the table, and seemed to be in the interests of the French kiug, told them, that they did not take the matter right, for that his most Christian majesty did not resent this matter because it was an injury done to Monsieur Mesnager's footmen; " for," says he, " what are Monsieur Mesnager's footmen to him ? but because it was done to his subjects. Now," says he, "let me tell you, it would look very odd for a subject of France to have a bloody nose, and his sovereign not to take notice of it. He is obliged in honour to defend his people against hostilities; and, if the Dutch will be go insolent to a urowned head as, in any wise,

• Count Rechteren.