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" I will hereafter show, a third kind of knowledge, which we will call intuition. This kind of knowledge proceeds from an adequate idea of the absolute essence of certain attributes of God to the adequate knowledge of the essence of things. "
The Ethics of Benedict de Spinoza: Demonstrated After the Method of ... - Pagina 99
door Benedictus de Spinoza - 1876 - 338 pagina’s
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A history of philosophy, from Thales to the present time. Tr. by G ..., Volume 2

Friedrich Ueberweg - 1874 - 580 pagina’s
...intuitiva) which the intellect has of God. This kind of cognition advances from the adequate idea of the essence of some of the attributes of God, to the adequate knowledge of the essence of things. Cognition of the first kind is the only source of deception ; that of tho second and third kinds teaches...
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A History of Philosophy: From Thales to the Present Time, Volume 2

Friedrich Ueberweg - 1874 - 580 pagina’s
...tea) which the intellect has of God. This kind of cognition advances from the adequate idea of the essence of some of the attributes of God, to the adequate knowledge of the essence of things. Cognition of the first kind is the only source of deception ; that of the second aud third kinds teaches...
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History of Philosophy: History of modern philosophy. With additions by the ...

Friedrich Ueberweg - 1876 - 604 pagina’s
...intellect has of God. This kind of cognition advances from the adequate idea of the essence of some of thç attributes of God, to the adequate knowledge of the essence of things. Cognition of the first kind is the only source of deception ; that of the second and third kinds teaches...
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Mind, Volume 1

1892 - 608 pagina’s
...the properties of things; Intuition proceeds from the adequate idea of the formal essence of certain attributes of God to the adequate knowledge of the essence of things. If I may put very briefly the authors' interpretation of this doctrine, I should say that Imagination...
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The North American Review, Volume 124

Jared Sparks, Edward Everett, James Russell Lowell, Henry Cabot Lodge - 1877 - 558 pagina’s
...of things ; the third and highest is intuition, which knows God, and advances from the adequate idea of some of the attributes of God to the adequate knowledge of the essence of things. The first form of cognition is deceptive ; the second and third forms are safe guides. The human mind...
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Ethic: Demonstrated in Geometrical Order and Divided ..., Volume 34;Volume 765

Benedictus de Spinoza - 1883 - 358 pagina’s
...intuitive science. This kind of knowing advances from an adequate idea of the formal essence of certain attributes of God to the adequate knowledge of the essence of things. All this I will explain by one example. Let there be three numbers given through which it is required to...
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Types of Ethical Theory, Volume 1

James Martineau - 1885 - 516 pagina’s
...single things (res singulares)1. And it 'advances from the adequate idea of the real essence of certain attributes of God to the adequate knowledge of the essence of things V 1 Eth. V. xxxvi. Sohol. » Ibid. II. xl. Sohol. 2. This last characteristic seems to constitute a...
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The Chief Works of Benedict de Spinoza: De intellectus emendatione. Ethica ...

Benedictus de Spinoza - 1891 - 470 pagina’s
...intuition. This kind of knowledge proceeds from an adequate idea of the absolute essence of certain attributes of God to the adequate knowledge of the essence of things. I will illustrate all three kinds of knowledge by a single example. Three numbers are given for finrlrng...
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The Philosophy of Spinoza as Contained in the First, Second, and Fifth Parts ...

Benedictus de Spinoza - 1892 - 222 pagina’s
...Knowledge. This kind of knowledge proceeds from the adequate idea of the formal essence of certain attributes of God to the adequate knowledge of the essence of things.'^] I will make all this clear by a single example. Three numbers are -given to find a fourth, which shall...
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Lectures on the History of Philosophy, Volume 3

Georg Wilhelm Friedrich Hegel - 1896 - 588 pagina’s
...Demonstr., Prop. XXXVIII. et Schol. pp. 293-295. the adequate idea of the formal essence of certain attributes of God to the adequate knowledge of the essence of things." 1 Regarding this last he then says : " The nature of reason is not to contemplate things as contingent,...
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