In these things, however, no one can prescribe to another what he is to do. But all must endeavour to discharge so important a duty in the way most beneficial to themselves, without embarrassment or perplexity, so as to make it easy and pleasant to them.

The great end of prayer is to bring us to live under an habitual sense of the divine presence, with which it will be impossible for any to live or continue in any known evil or dishonest practice; and which, far from interrupting or taking men off from their worldly employments, would furnish greater alacrity to go through the necessary duties of life, and spread continual comfort, cheerfulness, and joy around us.

PRAYER.

O eternal, and infinitely glorious Lord our God! who dwellest in light and glory unapproachable, yet at the same time fillest all things with thy presence, and condescendest

to take care of us and our concerns:

We desire with humblest reverence to render thee the tribute of our thanksgiving and praise, for making us reasonable beings, and capable of being happy in the knowledge and enjoyment of thee, the chief and infinite good.

And

And we acknowledge it as our great privilege from thee, that thou, the most high and holy God, allowest us to speak unto thee; for that none can come into thy sacred presence as he ought, but must become better by it.

Suffer us not, therefore, we pray thee, vainly to imagine that we can recommend ourselves to thee by the frequency or importunity of our addresses, where the heart is not in thy laws; but teach us to consider our prayers as a means appointed by thee to convey thy blessings to us, and also to strengthen our pious affections in us, and to engage us the more effectually to the obedience of thy laws, and a constant uniform pursuit of every thing virtuous and good.

And as thou hast placed us in a world full of dangers and temptations, to try and exercise our faith and loyalty to thee and thy righteous government, but where many suffer themselves to be drawn to violate thy laws, and fall away from thee,-Be thou, O God! our ever present help to support us, that we may never cast off our confidence in thee, or forfeit thy favour by deserting the paths of truth and righteousness, but may go on in our virtuous course rejoicing; referring all

things,

things, without any distrust, to thy good provi dence, and not doubting but that out of this mixed scene thou wilt in the end bring forth good; and that it shall surely be well with the righteous, and those that seek to do thy will.

Finally, O heavenly Father! enable us to bear about us such a constant lively sense of thy presence with us, and readiness to bestow all needful assistance on us, as may give us the victory over all the dangers of this our probationary state, and carry us forward in the knowledge and practice of every thing holy, virtuous, and good; that we may look forwards with joy to that future state thy goodness hath reserved for thy faithful servants; where, freed from the danger of ever more sinning and offending thee, we shall go on increasing in virtue and thy favour for ever, according to thy gracious promises to us by our Lord Jesus Christ.

Through whom, &c.

March, 1778.

SERMON

SERMON VII.

MATTHEW xv. 28.

And Jesus said unto her; O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

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To understand the grounds of that singular high commendation which is bestowed upon this person, it will be necessary to review the little history to which it relates, which is thus introduced by our evangelist: (v. 21.) " Then Jesus went thence, and departed into the coasts of Tyre and Sidon." St. Mark intimates that he retired into these parts for a few days to enjoy a little quiet, and probably to avoid the resentments of the Pharisees, his enemies, whom he had lately offended by his free speaking and rebukes.

Tyre and Sidon were two ancient cities of the tribe of Asher, in the northern part of

Canaan,