Our Lord Prays for His Own: Thoughts on John 17
Ravenio Books, 13 mei 2014 - 252 pagina's
THIS chapter is emphatically the Lord’s prayer. That which we commonly call the Lord’s prayer He taught His disciples, but did not use Himself. The petition, “Forgive us our trespasses,” could never have been uttered by the Lord Jesus Christ. This prayer, on the other hand, is His own—His disciples were not invited to unite in it; it was a prayer they did not and could not utter. Evidently the Lord spake so as to be heard, and the disciples listened. The Holy Ghost has provided that not one petition should be lost to the church of God. We often find our Lord teaching His disciples to pray, and we read of Him spending even whole nights in prayer; but we never find Him praying with His disciples. Indeed, there would seem to be something incongruous in Christ kneeling down with His disciples for prayer; there must always have been something peculiar in His petitions.
At this time His work on earth was well-nigh ended: nothing remained for Him but to die: “I have finished the work which Thou gavest Me to do.” (v. 4.) The Last Supper was over. The Lord had dispensed to His disciples the broken bread and poured-out wine, memorials of His dying love; He had expressed to them His desire, that in remembrance of Him, they should often gather together and thus show forth His death in this illustration and their union with Himself and with each other, until His return to them in glory. He had washed their feet; He had comforted them; He had opened His whole heart to them. He now opens it for them to Him before whom “all hearts are open, all desires known, and from whom no secrets are hid;” and having poured out His soul into the ear, and into the bosom of God, He went forth into Gethsemane. May God the Spirit be with us and give unction and understanding to our hearts, while we meditate on His most precious prayer.
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... “unto Him shall the gathering of the people be;” glorify Thy Son by granting Him by and bye in the midst of His redeemed and glorified church to sing praises unto Thee and say— “Behold I, and the children which God hath given Me.
Even the beginning of this knowledge here on earth is eternal life, commenced in grace: for he that believeth hath eternal life, and the consummation of it in heaven byandbye will be the fruition of eternal glory.
So byandbye He “will come again and receive us into glory, that where He is, there we may be also.” But, high above all His communicable majesty, our blessed Head has ascended into the glory which He had with His Father before the world ...
If the anointing oil, descending upon the head of Aaron, went down to the skirts of his raiment, what shall our anointing be when, byandbye, the descending glory from our Godman Head, enshrined in essential deity, shall come down upon ...
And byandbye, “They shall see His face; and His name shall be in their foreheads;” this is the description given of the glory to be revealed! No wonder, then, He should dwell upon this; no wonder He should put it in the forefront of His ...
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This book is brilliantly written, doctrinally right, and insightful as any book ever proffered on the seventeenth chapter of John. Rainsford's "Our Lord Prays for His Own" is a true masterpiece of devotional and expository literatrue. It is a must read for any serious disciple of Jesus Christ. Volledige review lezen