Our Lord Prays for His Own: Thoughts on John 17THIS chapter is emphatically the Lord’s prayer. That which we commonly call the Lord’s prayer He taught His disciples, but did not use Himself. The petition, “Forgive us our trespasses,” could never have been uttered by the Lord Jesus Christ. This prayer, on the other hand, is His own—His disciples were not invited to unite in it; it was a prayer they did not and could not utter. Evidently the Lord spake so as to be heard, and the disciples listened. The Holy Ghost has provided that not one petition should be lost to the church of God. We often find our Lord teaching His disciples to pray, and we read of Him spending even whole nights in prayer; but we never find Him praying with His disciples. Indeed, there would seem to be something incongruous in Christ kneeling down with His disciples for prayer; there must always have been something peculiar in His petitions. At this time His work on earth was well-nigh ended: nothing remained for Him but to die: “I have finished the work which Thou gavest Me to do.” (v. 4.) The Last Supper was over. The Lord had dispensed to His disciples the broken bread and poured-out wine, memorials of His dying love; He had expressed to them His desire, that in remembrance of Him, they should often gather together and thus show forth His death in this illustration and their union with Himself and with each other, until His return to them in glory. He had washed their feet; He had comforted them; He had opened His whole heart to them. He now opens it for them to Him before whom “all hearts are open, all desires known, and from whom no secrets are hid;” and having poured out His soul into the ear, and into the bosom of God, He went forth into Gethsemane. May God the Spirit be with us and give unction and understanding to our hearts, while we meditate on His most precious prayer. |
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... At Thy right hand there are pleasures for evermore.” O to know Him!—to know Him in His Fatherhood; to know Him as the God of love; to know Him as delighting in mercy; to know Him as the truth itself to know Him as having so loved ...
Still his cry was evermore, “That I may know Him, and the power of His resurrection.” Now, everything is to give place to, and shall make way for, this great end; every obstacle interposed by the world, the flesh, or the devil, ...
Truly this prayer and this pleading did ascend into the very Holy of Holies, and perfume the heavens for evermore. Now it is of the utmost importance that we should understand, as it is also the perfection of blessedness that we should ...
My mercy will I keep for Him for evermore, And My covenant shall stand fast with Him.” Then observe this precious part of the covenant: “If His children forsake My law, And walk not in My judgments: If they break My statutes, ...
God is most blessed for evermore, and His glory is incapable of increase or decrease; and, therefore, while we desire so to explain those words, as to put immortal crowns upon the head of the Mediator, we must take heed in doing so not ...
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Gebruikersrecensie - exinanition - LibraryThingThis book is brilliantly written, doctrinally right, and insightful as any book ever proffered on the seventeenth chapter of John. Rainsford's "Our Lord Prays for His Own" is a true masterpiece of devotional and expository literatrue. It is a must read for any serious disciple of Jesus Christ. Volledige review lezen