follies of the stage and court had never been accounted too sacred for ridicule, how great soever the persons might be that patronised them; but after all, says he, I think your raillery has made too great an excursion, in attacking several persons of the Inns of Court; and I do not believe you can show me any precedent for your behaviour in that particular.

My good friend Sir ROGER DE COVERLEY, who had said nothing all this while, began his speech with a pish! and told us, that he wondered to see so many men of sense so very serious upon fooleries. Let our good friend, says he, attack every one that deserves it: I would only advise you, Mr SPECTATOR, applying himself to me, to take care how you meddle with country squires: they are the ornaments of the English nation; men of good heads and sound bodies! and let me tell you, some of them take it ill of you that you mention fox-hunters with so little respect.

Captain CENTRY spoke very sparingly on this occasion. What he said was only to commend my prudence in not touching upon the army, and advised me to continue to act discreetly in that point

By this time I found every subject of my speculations. was taken away from me by one or other of the club and began to think myself in the condition of the good man that had one wife who took dislike to his grey hairs, and another to his black, till by their picking out what each of them had an aversion to, they left his head altogether bald and naked...

While I was thus musing with myself, my worthy friend. the clergyman, who, very luckily for me, was at the club that night, undertook my cause. He told us, that he wondered any order of persons should think themselves too considerable to be advised: that it was not quality, but innocence, which exempted men from reproof: that vice and folly ought to be attacked wherever they could be met with, and especially when they were placed in high and conspicuous stations of life. He further added, that my paper would only serve to aggravate the pains of verty, if it chiefly exposed those who are already depressed, and in some measure turned into ridicule, by the meanness of their conditions and circumstances. He afterwards

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proceeded to take notice of the great use this paper might be of to the public, by reprehending those vices which are too trivial for the chastisement of the law, and too fantastical for the cognizance of the pulpit. He then advised me to prosecute my undertaking with cheerfulness; and assured me, that whoever might be displeased with me, I should be approved by all those whose praises do honour to the persons on whom they are bestowed.

The whole club pays a particular deference to the discourse of this gentleman, and are drawn into what he says as much by the candid ingenuous manner with which he delivers himself, as by the strength of argument and force of reason which he makes use of. WILL HONEYCOMB immediately agreed that what he had said was right; and that, for his part, he would not insist upon the quarter which he had demanded for the ladies. Sir ANDREW gave up the city with the same frankness. The TEMPLAR would not stand out; and was followed by Sir ROGER and the CAPTAIN: who all agreed that I should be at liberty to carry the war into what quarter I pleased, provided I continued to combat with criminals in a body, and to assault the vice without hurting the person.

This debate, which was held for the good of mankind, put me in mind of that which the Roman triumvirate were formerly engaged in for their destruction. Every man at first stood hard for his friend, till they found that by this means they should spoil their proscription: and at length making a sacrifice of all their acquaintance and relations, furnished out a very decent execution.

Having thus taken my resolutions to march on boldly in the cause of virtue and good sense, and to annoy their adversaries in whatever degree or rank of men they may be found, I shall be deaf for the future to all the remonstrances that shall be made to me on this account. If Punch grows extravagant, I shall reprimand him very freely if the stage becomes a nursery of folly and impertinence, I shall not be afraid to animadvert upon it. In short, if I meet with any thing in city, court, or country, that shocks modesty or good manners, I shall use my utmost endeavours to make an example of it. I must, however, entreat every particular person, who does me the honour to be a reader of this paper, never to think

himself, or any one of his friends or enemies, aimed at in what is said: for I promise him never to draw a faulty character which does not fit at least a thousand people; or to publish a single paper that is not written in the spirit of benevolence, and with a love to mankind.

C.

NO. 35-TUESDAY, APRIL 10. 1711.

[BY ADDISON.]

Risu inepto res ineptior nulla est.

1

Nothing so foolish as the laugh of fools.

MART.

GENEALOGY OF TRUE AND FALSE WIT AND HUMOUR.

AMONG all kinds of writing, there is none in which authors are more apt to miscarry than in works of humour, as there are none in which they are more ambitious to excel. It is not an imagination that teems withr monsters, an head that is filled with extravagant conceptions, which is capable of furnishing the world with diversions of this nature; and yet, if we look i ok into the productions of several writers who set up for men of hu mour, what wild irregular fancies, what unnatural distortions of thought, do v we meet with? If they speak nonsense, they believe they are talking humour; and when they have drawn together a scheme of absurd inconsistent ideas, they are not able to read it over to themselves without laughing. These poor gentlemen endea vour to gain themselves the reputation of wits and humourists, by such monstrous conceits as almost qualify them for Bedlam; not considering that humour should always lie under the check of reason, and that it requires th the direction of the nicest judgment, by so much more as it indulges itself in the most boundless freedoms. There is. a kind of nature that is to be observed in this sort of compositions as well as in all other; and a certain regularity, of thought which must discover the writer to be à man of sense, at the same time that he appears altogether given up to caprice. For my part, when I read the deli rious mirth of an unskilful author, I cannot be so bar

barous as to divert myself with it, but am rather apt to pity the man, than to laugh at any thing he writes.

The deceased Mr SHADWELL, who had himself a great deal of the talent which I am treating of, represents an empty rake in one of his plays, as very much surprised to hear one say, that breaking of windows was not humour; and I question not but several English readers will be as much startled to hear me affirm, that many of those raving incoherent pieces, which are often spread among us, under odd chimerical titles, are rather the offspring of a distempered brain than works of humour.

It is indeed much easier to describe what is not humour than what is; and very difficult to define it otherwise than as COWLEY has done wit, by negatives. Were I to give my own notions of it, I would deliver them after PLATO's manner, in a kind of allegory; and by supposing Humour to be a person, deduce to him all his qualifications, according to the following genealogy. TRUTH was the founder of the family, and the father of GOOD SENSE. GOOD SENSE was the father of WIT, who married a lady of a collateral line, called MIRTH, by whom he had issue HUMOUR. HUMOUR, therefore, being the youngest of this illustrious family, and descended from parents of such different dispositions, is very various and unequal in his temper; sometimes you see him putting on grave looks and a solemn habit, fometimes airy in his behaviour and fantastic in his dress; insomuch that at different times he appears as serious as a judge, and as jɔcular as a Merry Andrew. But as he has a great deal of the mother in his constitution, whatever mood he is in, he never fails to make his company laugh.

But since there is an impostor abroad, who takes upon him the name of this young gentleman, and would willingly pass for him in the world; to the end that wellmeaning persons may not be imposed upon by cheats, I would desire my readers, when they meet with this pretender, to look into his parentage, and to examine him strictly, whether or not he be remotely allied to TRUTH, and lineally descended from GoOD SENSE; if not, they nay conclude him a counterfeit. They may likewise distinguish him by a loud and excessive laughter, in which he seldom gets his company to join with hm. For as TRUE HUMOUR generally looks serious while

every body laughs about him; FALSE HUMOUR is always laughing whilst every body about him looks serious. I shall only add, if he has not in him a mixture of both parents, that is, if he would pass for the offspring of WIT without MIRTH, or MIRTH without Wir, you may conclude him to be altogether spurious, and a cheat.

The impostor, of whom I am speaking, descends originally from FALSEHOOD, who was the mother of NONSENSE, who was brought to bed of a son called FRENZY, who married one of the daughters of FOLLY, commonly known by the name of LAUGHTER, on whom he begot that monstrous infant of which I have been here speaking. I shall set down at length the genealogical table of FALSE HUMOUR, and, at the same time, place under it the genealogy of TRUE HUMOUR, that the reader may at one view behold their different pedigrees and relations.

FALSEHOOD.

NONSENSE.
FRENZY.-LAUGHTER.

FALSE HUMOur.

TRUTH.
GOOD SENSE.

WIT. MIRTH..

HUMOUR.

I might extend the allegory, by mentioning several of the children of FALSE HUMOUR, who are more in number than the sands of the sea, and might in particular enumerate the many sons and daughters which he has begot in this island. But as this would be a very invidious task, I ́ shall only observe in general, that FALSE HUMOUR differs from the TRUE, as a monkey does from a man.

First of all, He is exceedingly given to little apish tricks and buffooneries.

Secondly, He so much delights in mimicry, that it is all one to him whether he exposes it by vice and folly, luxury and avarice; or, on the contrary, virtue and wisdom, pain and poverty.

Thirdly, He is wonderfully unlucky, insomuch that he will bite the hand that feeds him, and endeavour to ridicule both friends and foes indifferently. For having