Friends in Council: A Series of Readings and Discourse TheoreonJames Munroe, 1849 - 236 pagina's |
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Pagina 8
... caused by truth as causing it . * But , putting the requisites for truth at the fewest , see of how large a portion of the character truth is the result- If you were to make a list of those ant . * See Statesman , p . 30 . persons ...
... caused by truth as causing it . * But , putting the requisites for truth at the fewest , see of how large a portion of the character truth is the result- If you were to make a list of those ant . * See Statesman , p . 30 . persons ...
Pagina 27
... , although it vastly aids them . We would not , for instance , return to the monosyllabic utterance of barbarous men , be- cause in any formed language there are a thousand snares for the understanding . Yet we must be CONFORMITY . 27.
... , although it vastly aids them . We would not , for instance , return to the monosyllabic utterance of barbarous men , be- cause in any formed language there are a thousand snares for the understanding . Yet we must be CONFORMITY . 27.
Pagina 31
... cause of this , Ellesmere , is in the little reliance you can have on any man's secrecy . A man finds that what , in the heat of discussion , and in the perfect carelessness of friend- ship , he has said to his friend , is quoted to ...
... cause of this , Ellesmere , is in the little reliance you can have on any man's secrecy . A man finds that what , in the heat of discussion , and in the perfect carelessness of friend- ship , he has said to his friend , is quoted to ...
Pagina 35
... . These are the principal causes of despair : remorse , the sorrows of the affections , worldly trouble , morbid views of religion , native mel- ancholy . REMORSE . Remorse does but add to the evil which DESPAIR . 35.
... . These are the principal causes of despair : remorse , the sorrows of the affections , worldly trouble , morbid views of religion , native mel- ancholy . REMORSE . Remorse does but add to the evil which DESPAIR . 35.
Pagina 37
... cause of remorseful despair is when a man does something expressly con- trary to his character : when an honorable man , for instance , slides into some dishonor- able action : or a tender - hearted man falls into cruelty from ...
... cause of remorseful despair is when a man does something expressly con- trary to his character : when an honorable man , for instance , slides into some dishonor- able action : or a tender - hearted man falls into cruelty from ...
Overige edities - Alles bekijken
Friends in Council: A Series of Readings and Discourses Thereon, Volume 2 Sir Arthur Helps Volledige weergave - 1872 |
Friends in Council: A Series of Readings and Discourse Theoreon ... Sir Arthur Helps Volledige weergave - 1853 |
Friends in Council: A Series of Readings and Discourse Thereon, Volume 2 Sir Arthur Helps Volledige weergave - 1876 |
Veelvoorkomende woorden en zinsdelen
affections agree amongst amusing aphorism beautiful become better biped cation centipede character child conformity considering corn laws Count Rumford courage course creatures cultivation dare say delight despair drances dulness DUNSFORD ELLESMERE essay evil expect facts false fancy Faust fear feel fiction friends give happy haps hear heart historian human imagine instance intellectual JAMES MUNROE kind Lady Jane Grey least less live look man's matter mean men's ments merit MILVERTON mind mischief mode moral nation nature neglect never one's opinions perhaps person pleasure poplar present public improve pursuits question Rasselas recreation regards remorse rience Rollo scrofulous simile Sir Thomas Browne soul suppose sure sympathy Tacitus talk taste teach tell temper things thought tion truth unreasonable vanity wise women word Worth Ashton writing wrong young England
Populaire passages
Pagina 40 - To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days ; and our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions.
Pagina 70 - ... there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding.
Pagina 188 - A THING of beauty is a joy for ever : Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing.
Pagina 40 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Pagina 232 - Exsequi sententias haud institui nisi insignes per honestum aut notabili dedecore ; quod praecipuum munus annalium reor , ne virtutes sileantur , utque pravis dictis factisque ex posteritate et infamia metus sit.
Pagina 39 - Struggle often baffled, sore baffled, down as into entire wreck ; yet a struggle never ended ; ever, with tears, repentance, true unconquerable purpose, begun anew. Poor human nature ! Is not a man's walking, in truth, always that : ' a succession of falls
Pagina 227 - And still I gaze — and with how blank an eye! And those thin clouds above, in flakes and bars, That give away their motion to the stars; Those stars, that glide behind them or between, Now sparkling, now bedimmed, but always seen: Yon crescent Moon, as fixed as if it grew...
Pagina 49 - These are the old friends who are never seen with new faces, who are the same in wealth and in poverty, in glory and in obscurity. With the dead there is no rivalry. In the dead there is no change. Plato is never sullen. Cervantes is never petulant. Demosthenes never comes unseasonably. Dante never stays too long. No difference of political opinion can alienate Cicero. No heresy can excite the horror of Bossuet.
Pagina 38 - Of all acts, is not, for a man, repentance the most divine? The deadliest sin, I say, were that same supercilious consciousness of no sin. That is death. The heart so conscious is divorced from sincerity, humility; in fact is dead. It is pure, as dead, dry sand is pure.