"The beauties of Circassia next made their appearance. They advanced hand-in-hand, singing the most immodest airs, and leading up a dance in the most luxurious attitudes. Their dress was but half a covering; the neck, the left breast, and all the limbs, were exposed to view, which, after some time, seemed rather to satiate than inflame desire. The lily and the rose contended in forming their complexions; and a soft sleepiness of eye added irresistible poignancy to their charms: but their beauties were obtruded, not offered, to their admirers; they seemed to give rather than receive courtship; and the Genius of Love dismissed them as unworthy his regard, since they exchanged the duties of love, and made themselves not the pursued, but the pursuing sex.

"The kingdom of Cachmere next produced its charming depu ties. This happy region seemed peculiarly sequestered by nature for his abode Shady mountains fenced in on one side from the scorching sun; and sea-borne breezes on the other, gave peculiar luxuriance to the air. Their complexions were of a bright yellow, that appeared almost transparent, while the crimson tulip seemed to blossom on their cheeks. Their features and limbs were delicate beyond the statuary's power to express; and their teeth whiter than their own ivory. He was almost persuaded to reside among them, when, unfortunately, one of the ladies talked of appointing his seraglio.

"In this procession the naked inhabitants of Southern America would not be left behind. Their charms were found to sur

dery can make it. What we often choose to call dress, they would regard as absolute nudity. They would frequently be very pretty were it not for the shocking custom of daubing their faces with white and red paint, to which may be added the deformity of cramped feet. The eyebrows of the young women are fashioned until they represent a fine curved line, which is compared to the new moon when only a day or two old, or to the young leaflet of the willow."-Davis, vol. i. p. 358.]

pass whatever the warmest imagination could conceive; and served to show, that beauty could be perfect, even with the seeming disadvantage of a brown complexion. But their savage education rendered them utterly unqualified to make the proper use of their power, and they were rejected as being incapable of uniting mental with sensual satisfaction. In this manner, the depu ties of other kingdoms had their suits rejected; the black beauties of Benin, and the tawny daughters of Borneo; the women of Wida with well-scarred faces, and the hideous virgins of Cafraria; the squab ladies of Lapland, three feet high, and the giant fair-ones of Patagonia.

"The beauties of Europe at last appeared: grace was in their steps, and sensibility sat smiling in every eye. It was the uni versal opinion, while they were approaching, that they would prevail; and the Genius seemed to lend them his most favorable attention. They opened their pretensions with the utmost modesty; but unfortunately, as their orator proceeded, she happened to let fall the words, house in town, settlement, and pinmoney.' These seemingly harmless terms had instantly a surprising effect; the Genius with ungovernable rage burst from amidst the circle; and, waving his youthful pinions, left this earth, and flew back to those ethereal mansions from which he descended.

"The whole assembly was struck with amazement: they now justly apprehended that female power would be no more, since Love had forsaken them They continued some time thus in a state of torpid despair, when it was proposed by one of the number, that, since the real Genius had left them, in order to continue their power, they should set up an idol in his stead; and that the ladies of every country should furnish him with what each liked best. This proposal was instantly relished and agreed to. An idol was formed by uniting the capricious gifts of all tho

assembly, though no way resembling the departed Genius. The ladies of China furnished the monster with wings; those of Cachmere supplied him with horns; the dames of Europe clap ped a purse in his hand; and the virgins of Congo furnished him with a tail. Since that time, all the vows addressed to Love, are in reality paid to the idol; but, as in other false religions, the adoration seems most fervent, where the heart is least sincere." Adieu.

LETTER CXV.

ON THE DANGER OF HAVING TOO HIGH AN OPINION OF HUMAN NATURE.

To the same.

Mankind have ever been prone to expatiate in the praise of human nature. The dignity of man is a subject that has always been the favorite theme of humanity: they have declaimed with that ostentation, which usually accompanies such as are sure of having a partial audience; they have obtained victories, because there were none to oppose. Yet, from all I have ever read or seen, men appear more apt to err by having too high, than by having too despicable an opinion of their nature; and by attempting to exalt their original place in creation, depress their real value in society.

The most ignorant nations have always been found to think most highly of themselves. The Deity has ever been thought peculiarly concerned in their glory and preservation; to have fought their battles, and inspired their teachers: their wizards. are said to be familiar with heaven; and every hero has a guard

of angels as well as men to attend him. When the Portuguese first came among the wretched inhabitants of the coast of Africa, these savage nations readily allowed the strangers more skill in navigation and war; yet still considered them at best but as useful servants, brought to their coast by their guardian serpent, to supply them with luxuries they could have lived without. Though they could grant the Portuguese more riches, they could never allow them to have such a king as their Tottimondelem, who wore a bracelet of shells round his neck, and whose legs were covered with ivory.

In this manner, examine a savage in the history of his country and predecessors; you ever find his warriors able to conquer armies, and his sages acquainted with more than possible knowledge. Human nature is to him an unknown country: he thinks it capable of great things, because he is ignorant of its boundaries; whatever can be conceived to be done, he allows to be possible, and whatever is possible, he conjectures must have been done. He never measures the actions and powers of others by what himself is able to perform; nor makes a proper estimate of the greatness of his fellows, by bringing it to the standard of his own incapacity. He is satisfied to be one of a country where mighty things have been; and imagines the fancied power of others reflects a lustre on himself. Thus, by degrees, he loses the idea of his own insignificance in a confused notion of the extraordinary powers of humanity, and is willing to grant extraordinary gifts to every pretender, because unacquainted with their claims.

This is the reason why demi-gods and heroes have ever been erected in times or countries of ignorance and barbarity: they addressed a people who had high opinions of human nature, because they were ignorant how far it could extend; they addressed a people who were willing to allow that men should be gods,

because they were yet imperfectly acquainted with God and with man. These impostors knew, that all men are naturally fond of seeing something very great made from the little materials of humanity; that ignorant nations are not more proud of building a tower to reach heaven, or a pyramid to last for ages, than of raising up a demi-god of their own country and creation. The same pride that erects a colossus or a pyramid, instals a god or a hero; but though the adoring savage can raise his colossus to the clouds, he can exalt the hero not cne inch above the standard of humanity: incapable, therefore, of exalting the idol, he debases himself, and falls prostrate before him.

When man has thus acquired an erroneous idea of the dignity of his species, he and the gods become perfectly intimate; men are but angels, angels are but men, nay but servants, that stand in waiting to execute human commands. The Persians, for instance, thus address their prophet Haly: "I salute thee, glorious creator, of whom the sun is but the shadow! Master-piece of the Lord of human creatures! Great star of justice and religion. The sea is not rich and liberal, but by the gifts of thy munificent hands. The angel treasurer of heaven reaps his harvest in the fertile gardens of the purity of thy nature. The primum mobile would never dart the ball of the sun through the trunk of heaven, were it not to serve the morning, out of the extreme love she has for thee. The angel Gabriel, messenger of truth, every day kisses the groundsel of thy gate. Were there a place more exalted than the most high throne of God, I would affirm it to be thy place, O master of the faithful! Gabriel, with all his art and knowledge, is but a mere scholar to thee !"* Thus,

Chardin's Travels, p. 402.-[Sir John Chardin was born at Paris in 1643. His “Journal d'un Voyage en Perse" appeared in 1686, and was translated into English, and published under his inspection, at the same time as the origi