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Boileau cenfured, and for what, N. 209.

Butts: the Adventure of a Butt on the Water,

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C.

N. 175.

Aprice often acts in the Place of Reason, N. 191.
Caftilian. The Story of a Caftilian Husband and
his Wife, N. 198.

Charles the Great, his Behaviour to his Secretary, who
had debauched his Daughter, N. 181.

Children, the Unnaturalnefs in Mothers of making them
fuck a Stranger's Milk, N. 246.

Chinefe, the Punishment among them for Parricide, N.189.
Chriftian Religion, the clear Proof of its Articles, and
Excellency of its Doctrines, N. 186, 213.

Club. The She-Romp Club, N. 217. Methods obferved by
that Club, ibid.

Club Law, a convincing Argument, N. 239.
Coffee-houfe Difputes, N. 197.

Comfort, what, and where found, N. 196.
Conquefts, the Vanity of them, N. 180.

Conftancy in Sufferings, the Excellency of it, N. 237.
Cordeliers, their Story of St. Francis their Founder, N. 245.
Cornaro, Lewis, a remarkable Inftance of the Benefit of
Temperance, N. 195.

Coverley, Sir Roger de, a Difpute between him and Sir
Andrew Freeport, N. 174.

Cowards naturally impudent, N. 231.

Credulity in Women infamous, N. 190.

Cries of London require fome Regulation, N. 251.
Cunning, the Accomplishment of whom, N, 225.
Curiofity, one of the ftrongest and most lafting of our
Appetites, N. 237.

Cyneas, Pyrrhus's chief Minifter, his handfom Reproof to
that Prince, N. 180.

D.

Ebauchee, his Pleasure is that of a Deftroyer, N. 199.
Dedications, the Abfurdity of them in general,

N. 188.

Devotion, A Man is diftinguifh'd from Brutes by Devo-
tion more than by Reason, N. 201. The Errors into
which it often leads us, ibid. The Notions the moft
Refined among the Heathens had of it, 207. Socrates's
Model of Devotions, ibid.

Difcontent to what often owing, N. 214

Dif

Difcretion an Under-Agent of Providence, N. 225. Di. ftinguished from Cunning, ibid.

Diftinction, the Defire of it implanted in our Natures, and why, N. 224.

Doctor in Moorfields, his Contrivance, N. 193.

Dorigny, Monfieur, his piece of the Transfiguration excellent in its kind, N. 226.

Drinking, a Rule prescribed for it, N. 195.

Dutch,their Saying of aMan that happens to break, N.174 E.

Ducation, the Benefits of a good one, and Neceffity

Education, 224.

Eginbart, Secretary to Charles the Great, his Adventure and Marriage, with that Emperor's Daughter, N. 18. Euthufiafm, the Mifery of it, N. 201.

Epictetus, his Allufion on human Life, N. 219.
Epitaph of a charitable Man, N. 177.

Erafmus infulted by a Parcel of Trojans, N. 239.
Eftates generally purchased by the flower Part of Man-
kind, N. 222.

Eugenius, appropriates a tenth Part of his Eftate to charitable Ufes, N. 177.

St. Evremont, his Endeavours to palliate the Roman Superftitions, N. 213.

Exercise, the most effectual Phyfick, N. 195

Expences, oftner proportioned to our Expectations than Poffeffions, N. 191.

Eyes, a Differtation on them. N. 250.

F

F.

Able of the Antiquity of Fables, N. 183. Fable of Pleasure and Pain, ibid.

Face, a good one a Letter of Recommendation, N. 221.
Fame divided into three different Species, N. 218.
Fashion a Society propofed to be erected for the In-
fpection of Fashions, N. 175.

Feafts: the Gluttony of our modern Feafts, N. 195,
Female Literature in want of a Regulation, N. 242.
Female Oratory, the Excellency of it, N. 247.
Foible, Sir Geoffry, a kind Keeper, N. 190.
Forehead, esteemed an Organ of Speech, N. 231
Freeport, Sir Andrew, his Defence of Merchants, N. 174
Divides his Time betwixt his Bufinefs and Pleasure, 232.
His Opinion of Beggars, ibid.

0 3

G.

G.

Ermanicus, his Tafte of true Glory, N. 238. JGiving and Forgiving, two different Things, N. 189. Glory how to be preferved, N. 172, 218.

Good-nature, a Moral Virtue, N. 177. An endless Source
of Pleasure, 196, Good-nature and Chearfulness, the
two great Ornaments of Virtue, 243.

Greeks, A Cuftom practifed by them, N. 189.
Greeks and Trojans, who fo called, N. 239.
Grinning: A Grinning Prize, N. 137.

H.

Abits, different, arifing from different Profeffions,
N. 197.

Hardness of Heart in Parents towards their Children moft
inexcufable, N. 181.
Henpeck'd: the Henpeck'd Husband defcribed, N. 179.
Herod and Mariamne, their Story from Jofephus, N. 171.
Heteroptick, who so to be called, N. 250.

Honours in this World under no Regulation, N. 219.
Hopes and Fears neceffary Paffions, N. 224.
Hufbands, an ill Custom among them, N. 178.
Hypocrify, the Honour and Juftice done by it to Reli
gion, N. 243.

I.

211.

Jealoufy defcribed, N. 170. How to be allay'd, 17.
An exquifite Torment, 178.

Jezebels, who fo called, N. 175.

Ill-nature an Imitator of Zeal, N. 185.

Jilts defcribed, N. 187.

Imma, the Daughter of Charles the Great,her Story, N.18.
Immortality of the Soul, the Benefits arifing from a Con-
templation of it, N. 210.

Impudence recommended by fome as Good breeding,
N. 231.

Infidelity, another Term for Ignorance, N. 186..
Inquifitive Tempers expofed, Ñ. 288.

Intereft often a Promoter of Perfecution, N. 185.
Jupiter Ammon, an Answer of his Oracle to the Athenians,

N. 207.

K.

Kitty, a famous Town Girl, N. 187

L LA

C

L.

Acedæmonians, their Delicacies in their Senfe of Glo

Layan ng A Form of Prayer ufed by them, 207.

Lapirius, his great Generofity, N. 248.

Latin of great Ufe in a Country Auditory, N. 221. Laughter a Counterpoife to the Spleen, N. 249. What fort of Perfons the most accomplish'd to raise it, ibid. A Poetical Figure of Laughter out of Milton, ibid. Letters to the Spectator. From-with a Complaint against a Jezebel, N. 175. from----who had been nonpluffed by a Butt, ibid. from Jack Modif of Exoter about Fashions, ibid. from Nathaniel Henrooft, a Henpeck'd Husband, 176; from Celinda about Jealoufy, 178; from Martha Housewife to her Husband, ibid. To the Spectator from---with an Account of a Whistlingmatch at the Bath, 179; from Philarithmus, difplaying the Vanity of Lewis XIV's Conquefts, 180; from--who had married herself without her Father's Confent, 181; from Alice Threadneedle against Wenching, 182; from--in the Round-house, ibid. from----concerning Nicholas Hart the Annual Sleeper, 184; from Charles Yellow against Jilts, 187; from a Gentleman to a Lady, to whom he had formerly been a Lover, and by whom he had been highly commended. 188; from a Father to his Son, 189. To the Spectator, from Rebecca Nettletop, a Town Lady, 190; from Eve Afterday who defires to be kept by the Spectator, ibid. from a Baudy-house Inhabitant, complaining of fome of their Vifitors, ibid.. from George Gosling, about a Ticket in the Lottery, 191. A Letter of Confolation to a young Gentleman who has lately loft his Father, ibid. To the Spectator,. from an Hufband complaining of an heedlefs Wife, 194; from. complaining of a fantastical Friend, ibid. from 7. B. with Advice to the Spectator, 196 ; from Biddy Loveless, who is enamoured with two young Gentlemen at once, ibid. from Statira to the Spectator, with one to Oroondates, 199; from Sufan Civil, a Servant to another Lady, defiring the Spectator's Remarks upon voluntary Counsellors, 202; from Thomas Smoky, Servant to a paffionate Mafter, ibid. from a Baftard, complaining of his. Condition as fuch, 203; from Belinda to the Sothades, 204; from J. D.. to his Coquette Mistress, ibid.. from a Lady to a Gen

tleman,

tleman, confeffing her Love, N.204. from angry Phillis, to her Lover, ibid. from a Lady to her Hufband, an Officer in Spain, ibid. To the Spectator from Belinda, complaining of a Female Seducer, 205; from a Country Clergyman against an affected Singing of the Pfalms in Church, ibid. from Robin Goodfellow, containing the Correction of an Errata in Sir William Temple's Rule for Drinking, ibid. from Mary Meanwell about Vifiting, 208; from a Shopkeeper with Thanks to the Spectator, ibid. from a Lover with an Hue and Cry after his Miftrefs's Heart, ibid. from 7. D. concerning the Immortality of the Soul, 210; from Meliffa, who has a Drone to her Hufband, 211; from Barnaby Brittle, whofe Wife is a Filly, ibid. from Jofiah Henpeck, who is married to a Grimalkin, ibid. from Martha Tempeft, complaining of her witty Husband, ibid. from Anthony Freeman the Henpeck'd, 212; from Tom Meggot, giving the Spectator an Account of the Succefs of Mr. Freeman's Lecture, 216; from Kitty Termagant; giving an Account of the Romps Club, 217; from complaining of his indelicate Mistress, ibid. from Sukanna Froft, an old Maid, ibid. from A. B. a Parson's Wife, ibid. from Henrietta to her ungracious Lover, 220. To the Spectator from---on falfe Wit, ibid. from T. D. concerning Salutation, ibid. from inquiring the Reason why Men of Parts are not the best Managers, 222; from Efculapius about the Lover's Leap, 227; from Athenais and Davyth ap Shenkyn on the fame Subject, ibid. from W. B. the Projector of the Pitch-Pipe, 228; from----on Education, 230; from--on the Awe which attends fome Speakers in public Affemblies, 23; from Philonous on Free-Thinkers, 234; from---on Marriage, and the Husband's Condu& to his Wife, 236; from Triftissa, who is married to a Fool; ibid. from T. S. complaining of fome People's Behaviour in Divine Service, ibid. from. - with a Letter tranflated from Arißtænetus, 238; from a Citizen in Praise of his Benefactor, 240; from Ruftick Sprightly, a Country Gentleman, complaining of a Fafhion introduced in the Country by a Courtier newly arrived, ibid. from Charles Eafy, reflecting on the Behaviour of a Sort of Beau at Philafter, ibid. from Afteria on the Abfence of Lovers, 241;. from Rebecca Ridinghood, com>

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