...[Phoedius.] Says Hippocrates : " Men ought to know, that from nothing else but thence [the brain] come joys, despondency and lamentations. And by this, in an especial...are bad and what are good, what are sweet and what are unsavory ; some we discriminate by habit, and some we perceive by their utility. By this we distinguish...

...work that put seizure disorders into new perspective: Men ought to know that from nothing else but the brain come joys, delights, laughter and sports,...are bad and what are good, what are sweet, and what are unsavory. . . . And by the same organ we become mad and delirious, and fears and terrors assail...

...the brain is best illustrated in the following passage: Men ought to know that from nothing else but the brain come joys, delights, laughter and sports,...are bad and what are good, what are sweet, and what are unsavory. . . . And by the same organ we become mad and delirious, and fears and terrors assail...

...men should know that from nothing else but from the brain came joys, delights, laughters and jests, and sorrows, griefs, despondency and lamentations....hear and know what are foul, and what are fair, what sweet and what unsavory ... (cited in Plum and Posner, 1982). Herophilus of Alexandria, living in the...

...men should know that from nothing else but from the brain came joys, delights, laughter and jests, and sorrows, griefs, despondency and lamentations....hear and know what are foul, and what are fair, what sweet and what unsavory . . . —The Hippocratic writings Since the days of the Greeks, men have known...

...noted, not incidentally in a study of epilepsy, that "men ought to know that from nothing else but the brain come joys, delights, laughter and sports,...what are good, what are sweet, and what unsavory." Why, after five thousand years, do we still have trouble accepting this concept in anything more than...

...morbid thoughts that had their source in a disorder of the brain. In ' The Sacred Disease,' he wrote: And men ought to know that from nothing else but thence...are bad and what are good, what are sweet and what are unsavory . . . And by the same organ we become mad and delirious, and fears and terrors assail...

...trepanation. (Source: Alt et al., 1997, Fig. la.) T INTRODUCTION Men ought to know that from nothing else but the brain come joys, delights, laughter and sports,...are bad and what are good, what are sweet and what are unsavory .... And by the same organ we become mad and delirious, and fears and terrors assail us...

...men should know that from nothing else but from the brain came joys, delimits, laughter and jests, and sorrows, griefs, despondency and lamentations....hear and know what are foul, and what are fair, what sweet and what unsavory . . . — The Hippocratic Writings Impaired consciousness is among the most...

...lateralisation and hemispheric specialisation. Introduction Men ought to know that from nothing else but the brain come joys, delights, laughter and sports,...are bad and what are good, what are sweet and what are unsavoury ... And by the same organ we become mad and delirious, and fears and terrors assail us...