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adequate affection affirm already appears attributes become belongs body called carry causality cause CHAP character clear common conceived conception constitute contents correspondence deduction defined definition dependence Descartes desire determined distinct doctrine essence eternal Ethics evidence existence experience expression extension fact feeling finite follow former given gives hand human idea imagination individual infinite intellectual involves knowledge known Land latter less limit logical look mark means method mind mode motion nature necessary necessity needs never object origin particular passed phenomena philosophy position possible predicates present principle properties question reality reason referred regarded relation remain rest rule Schol secure side simply single Spinoza Substance Suppl taken things thinking thought tion treated Treatise true truth turn understanding universal whole
Pagina 359 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Pagina 272 - God loves himself, not in so far as he is infinite, but in so far as he can be explained...
Pagina 295 - XXIII. The human mind cannot be absolutely destroyed with the body, but there remains of it something which is eternal.
Pagina 295 - Thus, although we do not remember that we existed before the body, yet we feel that our mind, in so far as it involves the essence of the body, under the form of eternity, is eternal, and that thus its existence cannot be defined in terms of time, or explained through duration.
Pagina 295 - Yet it is not possible that we should remember that we existed before our body, for our body can bear no trace of such existence, neither can eternity be defined in terms of time, or have any relation to time. But, notwithstanding, we feel and know that we are eternal. For the mind feels those things that it conceives by understanding, no less than those things that it remembers. For the eyes of the mind, whereby it sees and observes things, are none other than proofs. Thus, although we do not remember...
Pagina 337 - ... through the nature of the human mind, or in so far as he constitutes the essence of the human mind...
Pagina 328 - Deity, yet he adores his Wisdom, and expressly declares the identity of Love, ie, perfect Virtue or concentric Will, in the human Being, and that with which the supreme loves himself, as all in all.