Tracts for the Times, Volume 6John Henry Newman, John Keble, William Palmer, Richard Hurrell Froude, Edward Bouverie Pusey, Isaac Williams J.G.F.& J. Rivington, 1834 |
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Pagina 51
... Manichæans ; and in which , not being able at that time to make out the literal meaning , he had assigned to many things an interpretation merely allegorical ' . Still , " says he , even then , keeping in mind that which was all along ...
... Manichæans ; and in which , not being able at that time to make out the literal meaning , he had assigned to many things an interpretation merely allegorical ' . Still , " says he , even then , keeping in mind that which was all along ...
Pagina 72
... Manichæans , who used the startling parts of the sacred history , as proofs that the Old Testament came from an evil , or at least from an imperfect , Being : or again , that which they had con- stantly to maintain with the Pagan ...
... Manichæans , who used the startling parts of the sacred history , as proofs that the Old Testament came from an evil , or at least from an imperfect , Being : or again , that which they had con- stantly to maintain with the Pagan ...
Pagina 79
... Manichæans , -whose theology , as well as their moral conduct , proved that they could not adduce such objections in earnest , —as of others , who , without any vain teaching of theirs , found in themselves disturbing thoughts , on ...
... Manichæans , -whose theology , as well as their moral conduct , proved that they could not adduce such objections in earnest , —as of others , who , without any vain teaching of theirs , found in themselves disturbing thoughts , on ...
Pagina 88
... Manichæans in certain actions , the depth of which they were far from comprehending , blame what they call the sensuality of the prophets ; this is no more than parallel to the reproaches which are cast by certain sacrilegious heathens ...
... Manichæans in certain actions , the depth of which they were far from comprehending , blame what they call the sensuality of the prophets ; this is no more than parallel to the reproaches which are cast by certain sacrilegious heathens ...
Pagina 103
... Manichæans , against one narrative after another , premises in every case his literal defence or explanation , before he touches the sacramental or mysterious meaning . Thus Theodoret , although as firmly as any one adhering to the ...
... Manichæans , against one narrative after another , premises in every case his literal defence or explanation , before he touches the sacramental or mysterious meaning . Thus Theodoret , although as firmly as any one adhering to the ...
Overige edities - Alles bekijken
Tracts for the Times: By Members of the University of Oxford, Volume 6 cardinal John Henry Newman Volledige weergave - 1840 |
Veelvoorkomende woorden en zinsdelen
Abraham according allegory allusions Ambrose ancient Apostles Article Augustin authority Baptism believe Bible Bishop Bishop of Rome body called Catholic censure CHRIST Christian Church Church of Rome Clement Clement of Alexandria Communion considered Council Council of Trent Cross divine doctrine earth ecclesiastical Eucharist example exposition express faith Fathers Gentiles God's godly Gospel grace hath heaven heavenly HOLY GHOST Holy Scripture Homilies Ibid idolatry images instance interpretation Invocation Irenæus Jacob JESUS judgment justify kind letter light literal LORD LORD's Manichæans meaning ment mind moral Moses mystery mystical nature observed Old Testament Origen parable pardons passage Patriarchs perhaps persons prayer present principle Prophets purgatory Rahab reason received relics remark reverence Rome rule sacraments sacrifice saints SAVIOUR sense sins soul speaking SPIRIT supposed symbolical Theodoret things thou thought tion token Transubstantiation true truth unto visible whole words writers
Populaire passages
Pagina 44 - But He turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Pagina 6 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Pagina 47 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Pagina 44 - Bishops, Priests, and Deacons, are not commanded by God's Law, either to vow the estate of single life, or to abstain from marriage: therefore it is lawful for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness.
Pagina 5 - Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Pagina 17 - The visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Pagina 5 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Pagina 77 - God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evildoers. The Bishop of Rome hath no jurisdiction in this Realm of England.
Pagina 51 - CHRIST'S natural flesh and blood. For the sacramental blood and wine remain still in their very natural substances, and therefore may not be adored, (for that were idolatry, to be abhorred of all faithful Christians...
Pagina 14 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...