his ministerial career (1624). He was pleased corded as a great honour to D'Andilly, that with D'Andilly's amiable qualities, held long Saint-Cyran used to call him by no other conversations with him on politics, and admit- name than that of "friend." Their friendted him to his cabinet, where he would leave ship is compared by the Port-Royalists to that him by himself, giving him work to do. He of Jonathan and David. When Saint-Cyran left no means untried to attach D'Andilly to was incarcerated in Vincennes, in 1638, by himself; and thinking that he had succeeded order of Richelieu, D'Andilly continued to he made him Intendant-general of the house profess his regard for him publicly, and paid of Gaston. D'Andilly would have us be-him frequent visits in prison, till he received lieve that Gaston created this office in his household expressly that he might have him about his own person. D'Andilly had considerable influence himself over Gaston at first, but the jealousy of D'Ornano, the prince's governor, did not allow him to retain it long. He was dismissed from the household of the prince, but he returned into favour in 1626, when D'Ornano, being implicated in an intrigue, was sent to the prison of Vincennes, where he died soon afterwards. Two other of Gaston's favourites, Puylaurens and Le Coigneux, who were much more skilful in the art of flattery than D'Andilly, contrived to make him lose his credit with his master again, and he was dismissed a second time definitively (1626). D'Andilly continued for a long time unoccupied, and devoted himself to the making of proselytes to Saint-Cyran. His lively wit and frankness of manner gained him admittance to the best society of Paris, and he introduced Saint-Cyran wherever he could. In 1634 he was appointed Intendant of the Army of the Rhine, which was commanded by the Marshals de la Force and de Brézé. It is amusing to read his own account of this appointment in his memoirs; how he was drawn from his retirement, and how "they sent to seek me in my house, as in times past they sought the dictators at the plough." There was, however, an article in his instructions very much to his honour: he was allowed to spend ten thousand livres a month on any purpose that he considered necessary, without accounting for the sum to the generals. He spent the money well, in supplying the army with medicines and the other requisites for the sick and wounded. The next year, 1635, he suffered so much in a long and difficult retreat during winter, that he fell ill, and was replaced by De Thou, one of the sons of the celebrated historian. He returned to Paris for a time, and resumed the life which had most attractions for him. He frequented the hôtel de Rambouillet, and the connections which he formed amidst its society were very useful for the great object which he had in view, the advancement of his youngest son, Simon Arnauld, afterwards Marquis de Pomponne. In 1637 he suffered greatly by the loss of his wife, and her death led him to form a still closer connection with the abbé de SaintCyran. The affection which he felt for the abbé was returned by Saint-Cyran, who loved D'Andilly above all his disciples. It is re an order from the court not to go so often to Vincennes. He contrived various means for enabling the abbé to hold communication by letter with the persons whose spiritual director he continued to be in his prison. When Saint-Cyran was released, in 1643, he carried the order to Vincennes, took him home in his carriage, and a few days afterwards introduced him to the king's brother, who wished strongly to see Saint-Cyran after all that D'Andilly had said of him. Saint-Cyran died soon afterwards, October 11, 1643, and he left his heart as a legacy to D'Andilly, on condition that he would quit the world and retire to Port-Royal-des-Champs. D'Andilly accepted the legacy and consented to the condition. He buried the heart at PortRoyal, but he was a long while in taking his farewell of the world. He did not fulfil the condition till upwards of two years afterwards, towards the end of 1645 or the beginning of 1646. He thought it necessary to take solemn leave of the court, "that he might not appear before men to blush at what he did." We are told that his audience with Cardinal Mazarin was long, and that no one was permitted to enter while it lasted. D'Andilly was fifty-seven years old when he retired to Port-Royal, in 1646, and he spent a considerable portion of the remaining twenty-eight years of his life in this retreat. His retirement caused a considerable stir at Paris and the court, and contributed very much to call the attention of the government to the institution. His life at Port-Royal was uniform, divided regularly into three parts, which he spent in devotional exercises, in study, and manual labour. D'Andilly was the gentleman of the institution: whenever personages of distinction came to visit Port-Royal, he did the honours. D'Andilly was also the gardener of the institution : he planted trees, built terraces, and changed the whole face of the surrounding grounds, which before were wild and uncultivated. He cultivated particularly a certain kind of fruit, which he named "monstres" (monsters) from their prodigious size. Every year he would send presents of his fruit to the ladies of the court, and particularly to the queen. Cardinal Mazarin's bon-mot was that it was "holy fruit" (fruits bénits). But while Port-Royal benefited by his care, his eldest son, the Abbé Arnauld, suffered. To ornament his gardens D'Andilly cut short an allowance which he had made the abbé when he first retired to Port-Royal. The only disagreeable feature in D'Andilly's character was the harshness which he showed through life towards this eldest son, and his excessive partiality to his second son, the Marquis de Pomponne. At the same time that he was pinching the elder, he contrived to have two pensions which he had received, one from the queen-regent, the other from Gaston, conferred upon the younger. For the purpose of advancing this son he kept up while at Port-Royal his connection with the great personages whom he had known in the world, the Duc de la Rochefoucauld, Madame de la Fayette, and Madame de Sévigné, who procured De Pomponne powerful friends. In other respects D'Andilly is a pleasing character. He was fond of literature, a good writer, very sincere, somewhat vain, "naïf, brusque," that is, very animated, yet polished in manners, a great favourite with every one, and particularly with females. Of his religious gallantry Madame de Sévigné says, in a letter of the 19th of August, 1676, "We made war upon the bonhomme D'Andilly, and told him that he cared more about saving a soul in a beautiful body than any other." His piety never came up to the austere standard of his friend Saint-Cyran, who writes of him in 1642, "It is true that he has not the virtue of an anchoret, but I know no one of his condition who is so solidly virtuous." Fontaine, who had a great affection for D'Andilly, has left this animated portrait of him: "I confess that I still feel myself transported when I think of the ardent fire that always burnt in this holy recluse. Age, which weakens everything, seemed to have redoubled his ardour. I fancy that I see him and hear him speak to me with that look of fire, those animated manners and words, and all his air, which belied his great age, and which in a body of eighty years had the activity of a youth of fifteen." In the same terms he proceeds to speak of "his keen eyes, his quick firm step, his voice of thunder, his vigorous upright body, his white hairs, which agreed so wonderfully with the vermilion of his countenance, his grace in mounting and holding himself on horseback, the retentiveness of his memory, and the quickness of his mind." All the Port-Royalist historians quote this sentence of De Balzac: "He was a man who, while he possessed every virtue, whether moral or Christian, felt no vanity at the first, and blushed not at the last. De Balzac cared more for an antithesis than for anything else. D'Andilly continued at Port-Royal for ten years, till 1656, leaving it but seldom to attend to the interests of his younger son, or to pay visits. In 1656, after Arnauld "the doctor" had been expelled from the Sorbonne, all the "solitaires," who lived in buildings which they had built for themselves in the grounds of Port-Royal-des Champs, were obliged by an order from the court to quit it. D'Andilly was one of the number. At the end of a month's "exile” he was allowed to return. Again in 1664 he was ordered to quit Port-Royal, nor did he return in 1669, when all the other recluses were permitted to establish themselves again at Port-Royal, in consequence of the "Peace of the Church." The reason was, that he was afraid to injure his younger son's interests by returning, as Louis XIV. was hostile to Port-Royal. His younger son was ambassador in Sweden in 1665, and in 1671 he became secretary of state. D'Andilly made his appearance again at court, after a long absence, on the 6th of September in that year. D'Andilly returned to PortRoyal-des-Champs a short time before his death. He died in September 27, 1674, at the age of eighty-five years and five months. He had fifteen children: five died in their infancy, the ten who remained were four sons and six daughters. Five of his daughters were nuns at Port-Royal, and one son, Charles Henri de Suzanci, retired to PortRoyal-des-Champs. While D'Andilly was at Port-Royal he wrote several works both in verse and prose. His prose works are chiefly translations. During his life-time he had considerable reputation as a writer, and he kept up even at Port-Royal a correspondence with Gomberville, Chapelain, Godeau, Scudéry, and the other writers of the hôtel de Rambouillet. His literary friends consulted him on their works. Mademoiselle de Scudéry sent him some of her verses to look over. She has drawn a very flattering portrait of D'Andilly in one of her romances, the "Clélie," under the character of Timante (Clélie, tome vi. p. 1138, &c. of the edition of 1657). Segrais says, that M. de la Rochefoucauld sent D'Andilly a copy of his 'Mémoires," with a request that he would correct the style. Pascal submitted to him the plan of each of his "Provinciales." D'Andilly rendered considerable service to the French language, and contributed, as well as Balzac and Vaugelas, to render it more pure and elegant. The style of his writings is easy, but diffuse: his sentences are very long. VigneulMarville (that is, D'Argonne) observes correctly that D'Andilly affected a grand and copious manner, after the fashion of the Spaniards, as being more serious and imposing (Mélanges, vol. i. p. 170, Paris, 1725, 12mo.) D'Audilly's works are numerous, but the most important are as follows:-1. The most valuable are his "Mémoires," which are of considerable use for French history. The best edition of them is in Petitot's "Collection complète des Mémoires sur l'Histoire de France," Seconde Série, vols. xxxiii. and xxxiv., 8vo., Paris, 1824. Petitot has prefixed a laborious but very un to be inserted in the articles of the academy, that no one should be admitted until he had at first solicited it. If this statement is true, the circumstance must have occurred about the beginning of 1634. It may be seen in the "Histoire de l'Académie," by Pellisson, that the statute in question is of this date. D'Andilly seems to have refused a second time the place in the academy which was offered him after he had published his translation of the "Confessions of Saint Augustin," in 1649. Vigneul-Marville (Melanges d'Histoire et de Littérature, tom. i. p. 170) confounds the two occasions. (Robert Arnauld d'Andilly, Mémoires, passim ; Petitot, Notice on the Life of D' Andilly, prefixed to the edition of the Mémoires in his Collection, &c.; Nicolas Fontaine, Mémoires pour servir à l'Histoire de Port-Royal, Cologne, 1735, 2 vols. 8vo. ; Sainte-Beuve, PortRoyal, vol. ii. p. 242, &c. His authority for the dates of the original publication of D'Andilly's works has been preferred to that of Quérard, La France Littéraire.) C. J. S. just "Notice sur Port-Royal," and also an account of D'Andilly, in which he has distorted every action of D'Andilly's life. These "Mémoires " were written in 1666 and 1667, but they were not published till 1734, when they were edited by the Abbé Goujet, the author of the "Bibliothèque Française," with a life of D'Andilly. The "Mémoires" terminate with the year 1656. They contain an account of all the Arnauld family from its origin, and the history of D'Andilly himself. 2. The work next in importance is the "Histoire des Juifs en viii. livres, écrite par Fl. Josèphe, sous le titre d'Antiquités Judaïques, et Histoire de la Guerre des Juifs contre les Romains, traduite du Grec," Paris, 1667-69, 2 vols. folio. This is the first edition; there are several other editions,-Paris, 1700, 2 vols. 4to.; Brussels, 1701-3, 5 vols. 8vo., an edition illustrated with plates; and elsewhere. Richelet says that D'Andilly told him that he wrote this translation ten times over, and took pains to use shorter periods than in his other works. The translation is exceedingly ARNAULD, SIMON, generally called elegant, but not always faithful. Although Marquis de Pomponne, was the second and D'Andilly knew Greek, he seems to have favourite son of Robert Arnauld d'Andilly. followed the Latin translation of Josephus He was called at first M. de Briotte. His by Sigismond Gelenius, and wherever Ge- father's greatest object in life was to adlenius has erred, D'Andilly repeats the error. vance this son. [ARNAULD D'ANDILLY, The translation has the merit of reading ROBERT.] Simon Arnauld was born in 1618. with all the ease of an original work. Ma- At the age of twenty-two he was employed dame de Sablé, who could not bear to read in various negociations. He concluded sevehistories, derived a taste for historical works ral treaties in Italy, and was "intendant" from perusing this translation. 3. "Les of the armies of Naples and Catalonia. In Vies des SS. PP. des déserts et de quelques 1659 his father D'Andilly endeavoured to Saintes," 1733-36, 3 vols. 8vo. The first obtain for him the post of chancellor to the edition was printed in 1647-52. These lives young brother of the king, in hopes that are translated from the Greek. The third his son might obtain the same influence over volume contains a small work by Saint-Jean this prince as D'Andilly himself once had Climaque, entitled "De l'échelle Sainte, ou over Gaston Duke of Orleans; but Cardinal degrés pour monter au ciel," and "Le Traité Mazarin, in a letter of 25th August, 1659, du mépris du monde," by Saint Eucher, and answered the application by saying that the "Le Prè spirituel," by J. Moschus. son of the head of a sect was not a proper lippe de Champagne, the French painter, person to hold this post. In 1660 Arhas drawn from the "Pères des Déserts" nauld married Catherine l'Advocat, daughter the subjects of several pictures representing of Nicolas l'Advocat, maître des comptes, the events of the life of Mary, niece of Abra- by whom he had at least seven children. ham. 4. "Confessions de St. Augustin, tra- He was called De Pomponne after his marduites du Latin," Paris, 1761, 12mo.; pub-riage. In March, 1662, he was ordered to lished first in 1649. 66 5. Œuvres de Sainte leave Paris, and retire to Verdun; he seems Thérèse, traduites du Latin," Paris, 1670, fol., to have been implicated in the affair of Fouwhich is the first edition; Lyon, 1818; Avig-quet. He was not allowed to return to non, 1828, 6 vols., 12mo. D'Andilly did Paris till the 2nd of February, 1665. In not translate the letters of Saint Theresa. 1665 he was ambassador extraordinary in D'Andilly's poetry is not very good. His Sweden. In 1669 he was sent in the same "Stances et Poésies Chrétiennes," published capacity to the states general of the United first in 1642, are the best. All his works, with Provinces. In 1671 he returned to Sweden, the exception of the " Mémoires," were pub- and concluded an important treaty. He was lished in the year after his death (1675) at recalled the same year, and made secretary Paris, 8 vols. fol. Segrais says that D'An- of state for foreign affairs in the place of dilly refused to accept a vacant place which De Lionne, who had just died. Eight years was offered him in the " Académie Française," afterwards, in 1679, he lost the royal favour which had just been established under the and his place. The Port-Royalists attribute auspices of Cardinal Richelieu, and that this circumstance to the machinations of the Richelieu, in consequence, caused the clause Jesuits, the sworn enemies of the Arnaulds, Phi who became all-powerful in 1679, as PortRoyal lost its great protector, the Duchesse de Longueville, who died this year. This may be true, although Pomponne was not much of a Jansenist. The Marquis de Pomponne retired to his estate, Pomponne, where he lived in the midst of his family till twelve years afterwards (1691), when the king recalled him to court, and made him minister of foreign affairs. He died on the 26th of September, 1699, aged eighty-one, leaving the character of an honest and able statesman. His manners were polished and affable, and his disposition amiable. His wife died on the 31st of December, 1711. De Pomponne left a history of his various negociations, which was never printed, but exists in manuscript in the "Bibliothèque du Roi" and the library of the Arsenal at Paris. Some of his letters were published at the end of the Memoires de Coulanges. (Arnauld, l'Abbe, Mémoires.) C. J. S. ARNAULD DE VILLENEUVE. [ARNALDUS DE VILLANOVA.] ARNAULT DE NOBLEVILLE, LOUIS DANIEL, a physician, whose name is also written Arnauld and Arnaud, deserves to have his history recorded rather for his benevolence and zeal than for his scientific merits. He was born at Orleans in 1701, and for several years assisted his father in business as a sugar-refiner in that town. He had received a moderately good education, and he used to devote all the time he could spare from his business to the study of mathematics. He became at length so fond of the science, that, about 1730, he gave up trade, and went to Paris to study under M. Clairaut (père). In 1732, his taste for science increasing as it was indulged, he began to attend the lectures on chemistry by Lémeri and those on botany by Jussieu; and from these he proceeded to study anatomy under Ferrein. He now determined to devote himself to medicine, and, after studying in the hospitals and schools for eleven years, he took the degree of doctor in the faculty of Reims, in 1743. Having returned to Orleans, he was pressed to take some good medical appointment and to enter into private practice; but he refused, saying, that his brethren might have charge of the rich, he would give himself solely to that of the poor. He kept this resolution all his life: he spent annually a large income upon his patients; and bequeathed a house for the members of the College of Medicine of Orleans to meet in weekly, that they might give gratuitous advice to the poor. The only public office which he held was that of director of the Hôtel Dieu of Orleans, and he introduced into that establishment a new and very benevolent system of management. He died in 1778. 1. Arnault's works are as follows: :"Manuel des Dames de Charité," Orleans, | 1747, 12mo. Numerous editions of this were published in Paris, and it was repeatedly translated. Its design was to give a popular outline of the practice of medicine, that any who had the will might also acquire the necessary knowledge to administer charitable medical assistance. In this object it succeeded as far as is possible; and it served moreover for many years as a first text-book for medical students. 2." Ædologie, ou Traité du Rossignol franc, ou Chanteur," Paris, 1751, 12mo.: an ingenious essay on the management of the nightingale, and on its natural and educated voice, which the author had been led by his love for music, as well as for natural history, to study very closely. 3. "Histoire Naturelle des Animaux pour servir de continuation à la Matière Médicale de Geoffroy," Paris, 1756, 6 vols. 8vo. The last three volumes of the portion of this work, relating to vegetable medical substances, which had been left unfinished, was also completed by M. Arnault de Nobleville, with the assistance of M. de Salerne, and was published in 1756. The addition of the six volumes on the animals rendered the system of materia medica the most complete of its time; but it has long been superseded by others which are more complete in a much smaller space. 4. "Description abrégée des Plantes usuelles employées dans le Manuel des Dames de Charité," Orleans, 1767, 12mo. In this also M. de Salerne gave his assistance. 5. "Cours de Médecine pratique rédigé d'après les principes de Ferrein," Paris, 1769, 3 vols. 12mo.: a kind of report of Ferrein's lectures; a singular task for a physician to undertake at the age of sixty-eight. 6. "Tableau des Maladies," a revision of the Abbé Mascrier's translation of Lommius's "Observationum Medicinalium Libri Tres." M. Arnault wrote also, in 1744, " An Essay on the Soil of Orleans," which was communicated to the Academy of Sciences of Paris, but was not published. (Eloge de M. Arnaud de Nobleville, in the Histoire de la Société Royale de Médecine, t. ii. 1777—1778.) J. P. ARNAVON, FRANÇOIS, was born at Lisle, a little town on the Sorgue, near the fountain of Vaucluse, about the year 1740, studied at the Sorbonne, and became curateprior of Vaucluse. After the outbreak of the French revolution, when parties were divided on the question of the union of his native district of the Venaissin, which had hitherto been under the dominion of the Pope, to the crown of France, Arnavon was the deputy sent in 1790 to Pope Pius VI., by the party which wished to remain under his government. The Venaissin was united to France by the decree of the 14th of September, 1791, but Arnavon did not venture to return till 1800, when he applied, apparently in vain, to the consular government, for the expenses of his mission. After the re-establishment of public worship in France in of Bibliothèque Publique de Genève, 1ère Partie, ARND, CARL, son of Josua Arnd, a voluminous author, and one of the earliest bibliographical writers, was born, 1673, at Gustrow. He studied at Rostock, in 1703 was made rector of the school at Melchin, in 1704 professor extraordinary of poetry at Rostock, and in 1708 professor of Hebrew and Christian catechizing in the same university. He died in 1721, from grief at the loss of his wife. The following are his chief works:1. The biography of his father, under the title "Fama Arndiana reflorescens, i.e. Vita et Scripta Josuæ Arndii, conscripta à Carolo Arndio, Josuæ filio," Gustrow, 1697, 4to. 2. "Schediasma de Phalaride, M. Antonini scriptis, et Agapeti Scheda regia," Rostock, 1702, 4to. 3. "Schediasma Bibliothecæ Græcæ difficilioris," ib. 4. "Bibliotheca Politico-Heraldica selecta," Rostock, 1705, in 8vo. 5. "Bibliotheca Aulico-Heraldica selecta," ib. 6. "Systema Literarium, complectens præcipua scientiæ literariæ monumenta," Rostock, 1714, in 4to. 7. "Dissertatio Philolog. triga. de Cancellariorum et pro-Cancellariorum apud Hebræos vestigiis: de Apostolo Paulo Doctoris titulo condecorato; de præconiorum promotiones hodiernas antecedentium rudimentis apud Hebræos," Rostock, 1714, in 4to. 8. "Dissertatio de Cultura Ingenii," Rostock, 1708, in 4to. 9. "Oratio de Scientiæ Literariæ et in Theol. Catechetica, et in Philologia et Antiquitatibus Hebr. præsidio et subsidio," Rostock, 1711, in 4to. 10. Many 1802, he became titulary canon of the church of Paris, and also obtained the honorary title vicar-general of the archbishop of Corfu. He died at Paris on the 25th of November, 1824, at the age of more than eighty years. Arnavon published, in 1773, in 1 vol. 8vo., a "Discours apologétique de la Religion Chrétienne," in answer to some assertions in the "Social Contract" (of Rousseau), and against the paradoxes of some writers of the age; but this was an admitted failure, and what reputation he possesses must be considered as resting on his works connected with his native Vaucluse. These are: 1. " Pétrarque à Vaucluse, &c.," Paris, 1804, 8vo. In the title he calls Petrarch "The Prince of the Lyric Poetry of Italy, the most famous Orator and Philosopher of his age, and no less celebrated for the constancy of his passion for the virtuous Laura." The style of this title, and that of the preface, in which the writer declares that "the fountain of Vaucluse is the most deserving of admiration of all the objects of national property with which nature has embellished the soil of France," is of a character to raise no high expectations of the value of the book, which appears, indeed, to be a rhapsodical compilation from common sources, chiefly the Memoirs of Petrarch, by De Sade. 2. " Voyage à Vaucluse," Paris and Avignon, 1804, 8vo. 3. "Retour de la Fontaine de Vaucluse," Paris, 1805, 8vo. All these works were re-published, combined in one volume, and with a new title-page, in 1814, with a dedication to Louis XVIII., whom the author had had the honour of showing over Vaucluse in 1777. (Mahul, Annuaire Necro-pieces in the "Miscellanea Lips." No. 1, 5, logique, 1824, p. 9, &c.; Biographie Univer- 8, 9, 11. (Alb. Joach. de Krakewitz, Proselle (chiefly from Mahul), lvi. 440; Qué- gramma Funebre, Rostock, 1721, fol.; Annal. rard, France Littéraire, i. 98; Arnavon, Pé- Liter. Meklenburg, ad Ann. 1721, p. 37—57; trarque à Vaucluse.) T. W. Jugler, Biblioth. Lit. t. ii. p. 1450; Jöcher, ARNAY, JOHANNES RUDOLPHUS Allgem. Gelehrten Lexicon, and Adelung's D', was born in 1710, at Milden in the Supplement.) A. H. canton of Berne, where his father was the officiating clergyman. In 1734 he was made professor of eloquence and history at the University of Lausanne, and died in 1766, after having enjoyed the highest civic honours as a member of the Council of the "Two Hundred," and of the Council of the "Forty," in that place. His writings are:-1. "Tentamen de Literarum vel potius Literatorum nævis," Berne, 1730, in 4to. 2. "Oratio de Ordine, modo ac fine quo Authores Latini legendi sint," Lausanne, 1734, in 4to. 3. "Materia Speciminis pro Cathedra Ethico-Græca in Academia Lausannensi rite_consequenda," 1734, in 4to. 4. "Histoire ou Traité de la Vie privée des Romains," Lausanne; 1732, in 12mo., reprinted in 1757 and 1760, and afterwards appearing at Paris in 8vo., under the title "Habitudes et Mœurs privées des Romains," 1795. (Allgemeines Helvetisches Eidgenössisches oder Schweizerisches Lexicon, von Hans Jacob Leu; Supplement to the same, edited by Holzhalb; Catalogue de la ARND, CHRISTIAN, was born, 1623, at Gustrow. His father, Samuel Arnd, officiated as the clergyman of that place. He is known through his two learned sons, Josua and Christian, the latter of whom studied in Leiden, Wittenberg, Leipzig, and Strassburg. Christian Arnd taught logic for three years at the University of Rostock, and died there in 1653, at the age of thirty. He is the author of the following works:-1. "Dissertatio de Philosophia Veterum," Rostock, 1650, in 4to. 2. "Discursus Politicus de Principiis Constituentibus et Conservantibus Rempublicam," Rostock, 1651. 3. "De vero usu Logices in Theologia," Rostock, 1650. 4. "Programma de elegantioribus Logices Appellationibus," Rostock, 1650, in 4to. (Jo. Corfinius, Programma in eum Funebre, in Christ. Henrici Vitis eruditissimorum in re Literaria Virorum, p. 353-367; Adelung, Supplement to Jöcher, Allgem. Gelehrten Lexicon.) A. H. ARND, JOHANN, one of the greatest ornaments of the Lutheran church, and the |