What is there in thee, Man, that can be known? Dark fluxion, all unfixable by thought, A phantom dim of past and future wrought, Vain sister of the worm,-life, death, soul, clod Ignore thyself, and strive to know thy God! 1832. FORBEARANCE Beareth all things.-2 COR. xiii. 7. GENTLY I took that which ungently came, And without scorn forgave :-Do thou the same. A wrong done to thee think a cat's-eye spark Thou wouldst not see, were not thine own heart dark. Thine own keen sense of wrong that thirsts for sin, Fear that the spark self-kindled from within, Which blown upon will blind thee with its glare, Or smother'd stifle thee with noisome air. Clap on the extinguisher, pull up the blinds, And soon the ventilated spirit finds Or worse than foe, an alienated friend, With heart of oak replace it ;—thine the gains Give him the rotten timber for his pains! 1832. LOVE'S APPARITION AND EVANISHMENT AN ALLEGORIC ROMANCE LIKE a lone Arab, old and blind, Some caravan had left behind, In my own heart; or that, indeed a trance, Turn'd my eye inward--thee, O genial Hope, Love's elder sister! thee did I behold, Drest as a bridesmaid, but all pale and cold, With roseless cheek, all pale and cold and dim, Lie lifeless at my feet! And then came Love, a sylph in bridal trim, And stood beside my seat; LOVE'S BURIAL-PLACE Lady. If Love be deadPoet. And I aver it! Lady. Tell me, Bard! where Love lies buried? Poet. Love lies buried where 'twas born: Oh, gentle dame! think it no scorn If, in my fancy, I presume To call thy bosom poor Love's Tomb. But took a chill, as I divine, 1833. TO THE YOUNG ARTIST KAYSER OF KASERWERTH KAYSER! to whom, as to a second self, Nature, or Nature's next-of-kin, the Elf, Hight Genius, hath dispensed the happy skill To cheer or soothe the parting friend's 'Alas!' Turning the blank scroll to a magic glass, That makes the absent present at our will; And to the shadowing of thy pencil gives Such seeming substance, that it almost lives. Well hast thou given the thoughtful Poet's face! Yet hast thou on the tablet of his mind A more delightful portrait left behindEven thy own youthful beauty, and artless grace, Thy natural gladness and eyes bright with glee! Kayser! farewell! Be wise! be happy! and forget not me. 1833. P cheaply, rather EPITAPHIUM TESTAMENTARIUM Τὸ τοῦ ̓ΕΣΤΗΣΕ τοῦ ἐπιθανούς Epitaphium testamentarium αὐτόγραφον. Than forfeit that blest name, by which I Quæ linquam, aut nihil, aut nihili, aut I vix sunt mea. Sordes call The Holy One, the Almighty God, my Father? Father in Christ we live, and Christ in Thee Eternal Thou, and everlasting we. The heir of heaven, henceforth I fear not death: In Christ I live in Christ I draw the breath Of the true life -Let then earth, sea, and sky Make war against me! On my front I show O, lift one thought in prayer for S. T. C.; Their mighty master's seal. In vain they That he who many a year with toil of breath Found death in life, may here find life in death! Mercy for praise-to be forgiven for fame He ask'd, and hoped, through Christ. Do thou the same! 9th November 1833. And wild of head to work their own destruction, Th' Adonis Tallien? banquet - hunting Tallien? Support with uproar what he plans in Him, whose heart flutters at the dice Enter ROBESPIERRE, COUTHON, ST. JUST, and ROBESPIERRE Junior. Robespierre. What? did La Fayette fall before my power? And did I conquer Roland's spotless virtues? box? Him, Who ever on the harlots' downy pillow Resigns his head impure to feverish slumbers! St. Just. I cannot fear him-yet we must not scorn him. Was it not Antony that conquer'd Brutus, Th' Adonis, banquet-hunting Antony? 70 The state is not yet purified: and though The stream runs clear, yet at the bottom lies The thick black sediment of all the factions It needs no magic hand to stir it up! Couthon. O we did wrong to spare them-fatal error ! Why lived Legendre, when that Danton died? And Collot d'Herbois dangerous in crimes? I've fear'd him, since his iron heart endured To make of Lyons one vast human shambles, Compared with which the sun-scorcht wilderness Of Zara, were a smiling paradise. 80 St. Just. Rightly thou judgest, Cou- Who flies from silent solitary anguish, roar Lulls to sad sleep the memory of himself. A calm is fatal to him-then he feels The fervent eloquence of Vergniaud's The dire upboilings of the storm within Vain, as a dream of murder, at my Dumas? and Vivier? Fleuriot? and |