To understand something historically is to be aware of its complexity, to have sufficient detachment to see it from multiple perspectives, to accept the ambiguities, including moral ambiguities, of protagonists' motives and behavior. Collective memory... The Holocaust In American Life - Pagina 4door Peter Novick - 2000 - 382 pagina’sGedeeltelijke weergave - Over dit boek
| Peter C. Seixas - 2004 - 284 pagina’s
...Holocaust memory) he leaves no real room for choice: [C]ollective memory is in crucial senses ahistorical. To understand something historically is to be aware...including moral ambiguities, of protagonists' motives and behaviour. Collective memory simplifies; sees events from a single, committed perspective; is impatient... | |
| Bain Attwood - 2005 - 276 pagina’s
...inclined to construct memory as history's bad other and to demonise it. To quote Novick once more: 'To understand something historically is to be aware...including moral ambiguities, of protagonists' motives and behaviour. Collective memory simplifies; sees events from a single, committed perspective; is impatient... | |
| Marc Reynebeau - 2006 - 308 pagina’s
...onderscheid maken: 'Collective memory simplifies, sees events from a single, committed perspectivc, is impatient with ambiguities of any kind, reduces...archetypes. Historical consciousness, by its nature, focusses on the historicity of events - that they took place then and not now, that they grew out of... | |
| Jaan Valsiner, Alberto Rosa - 2007 - 672 pagina’s
...following comments by the historian Peter Novick (1999), who built on the ideas of Halbwachs to argue: To understand something historically is to be aware...of any kind; reduces events to mythic archetypes, (pp. 3-4) Contemporary discussions of how history differs from memory have been at the heart of recent... | |
| John W. Handmer, Katharine Haynes - 2008 - 222 pagina’s
...not mean that it is necessarily more suitable than outside advice — it must be fit for the purpose. perspective; is impatient with ambiguities of any kind; reduces events to mythic archetypes' (Bean cited in Manne 2007: 26). The changing demographic of rural populations, the questioning of the... | |
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