The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII., on the Bampton FoundationGould and Lincoln, 1860 - 364 pagina's |
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Pagina 19
... eternal and a temporal element , the one an absolute principle grounded in the im- mutable nature of God ; the other a relative application , dependent upon the created constitution of human nature . But I am by no means sure that the ...
... eternal and a temporal element , the one an absolute principle grounded in the im- mutable nature of God ; the other a relative application , dependent upon the created constitution of human nature . But I am by no means sure that the ...
Pagina 36
... eternal Causation incompatible with the Absolute- conception of a temporal Causation incompatible with the Infinite . -The Absolute cannot be conceived as a necessary and unconscious cause , - nor as a voluntary and conscious cause ...
... eternal Causation incompatible with the Absolute- conception of a temporal Causation incompatible with the Infinite . -The Absolute cannot be conceived as a necessary and unconscious cause , - nor as a voluntary and conscious cause ...
Pagina 41
... eternal gen- eration of the Son compared with the relation of an Infinite Sub stance to its Attributes.- Purpose of such comparisons , not to prove the doctrines , but to show the weakness of human reason with regard to them true ...
... eternal gen- eration of the Son compared with the relation of an Infinite Sub stance to its Attributes.- Purpose of such comparisons , not to prove the doctrines , but to show the weakness of human reason with regard to them true ...
Pagina 42
... Eternal Pun- ishment - rashness and ignorance of rationalist criticisms of this doctrine the difficulties of the doctrine are not peculiar to Theol- ogy , but common to all Philosophy , and belong to the general problem of the existence ...
... Eternal Pun- ishment - rashness and ignorance of rationalist criticisms of this doctrine the difficulties of the doctrine are not peculiar to Theol- ogy , but common to all Philosophy , and belong to the general problem of the existence ...
Pagina 66
... eternal essence , before the crea- tion of a finite world . ( 33 ) Which of these two representa- tions contains the truer view of the capacities of human reason , it will be the purpose of the following Lectures to inquire . Such an ...
... eternal essence , before the crea- tion of a finite world . ( 33 ) Which of these two representa- tions contains the truer view of the capacities of human reason , it will be the purpose of the following Lectures to inquire . Such an ...
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Veelvoorkomende woorden en zinsdelen
Absolute and Infinite absolutely infinite analogy argument ARNOLD GUYOT assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine edition equally essence eternal evidence evil exhibited existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel HENRY LONGUEVILLE MANSEL human mind human reason human thought idea implies impossible inconceivable inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible present principles Puritan Recorder Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom Xenophanes
Populaire passages
Pagina 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Pagina 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, — is therefore Christ the minister of sin ? God forbid ! 18 For if I build again the things which I destroyed, I make myself a transgressor.
Pagina 176 - I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
Pagina 149 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
Pagina 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
Pagina 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Pagina 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
Pagina 156 - Him who, though He was rich, yet for our sakes became poor...
Pagina 125 - MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring ? 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
Pagina 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.