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" Allegory,' perhaps an idle Allegory! It is a sublime embodiment, or sublimest, of the soul of Christianity. It expresses, as in huge, world-wide, architectural emblems, how the Christian Dante felt Good and Evil to be the two polar elements of this Creation,... "
The Carlyle Encyclopedia - Pagina 113
geredigeerd door - 2004 - 521 pagina’s
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WORKS.

Thomas Carlyle - 1840 - 520 pagina’s
...Intensity, and Pictorial power. The three parts make-up the true Unseen World of the Middle Ages : How the Christian Dante felt Good and Evil to be the two polar elements of this Creation. Paganism and Christianism. (84.) — Ten silent centuries found a voice in Dante. Tne thing that is...
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On Heroes, Hero-worship, & the Heroic in History: Six Lectures ; Reported ...

Thomas Carlyle - 1841 - 408 pagina’s
...perhaps an idle Allegory ! It is a sublime embodiment, our sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems,...other hideous, black as Gehenna and the Pit of Hell ! Everlasting Justice, yet with Penitence, with everlasting Pity, — all Christianism, as Dante and...
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On Heroes, Hero-worship, and the Heroic in History: Six Lectures

Thomas Carlyle - 1849 - 260 pagina’s
...sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems, bow the Christian Dante felt Good and Evil to be the two...other hideous, black as Gehenna and the Pit of Hell! Everlasting Justice, yet with Penitence, with everlasting Pity,^all Christianism, as Dante and the...
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On Heroes, Hero-worship and the Heroic in History: Six Lectures, Reported ...

Thomas Carlyle - 1857 - 238 pagina’s
...perhaps an idle Allegory! It is a sublime embodiment, our sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems, how the Christian Dante felt Good and Evil to*be the two polar elements of this Creation, on which it all turns ; that these two differ not by...
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Sartor Resartus (1831): Lectures on Heroes (1840)

Thomas Carlyle - 1858 - 412 pagina’s
...Intensity ; and Pictorial power. The three parts make-up the true Unseen World of the Middle Ages: How the Christian Dante felt Good and Evil to be the two polar elements of this Creation. Paganism and Christianism. (252). — Ten silent centuries found a voice in Dante. The thing that is...
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On Heroes, Hero-worship, and the Heroic in History

Thomas Carlyle - 1859 - 222 pagina’s
...perhaps an idle Allegory ! It is a sublime embodiment, our sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems,...which it all turns ; that these two differ not by prefer ability of one to the other, but by incompatibility absolute and infinite ; that the one is...
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On Heroes, Hero-worship, and the Heroic in History: Six Lectures, Reported ...

Thomas Carlyle - 1861 - 234 pagina’s
...sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems, Low the Christian Dante felt Good and Evil to be the two...other hideous, black as Gehenna and the Pit of Hell ! Everlasting Justice, yet with Penitence, with everlasting Pity, — all Christianism, as Dante and...
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Eclectic Magazine: Foreign Literature, Volume 3;Volume 66

John Holmes Agnew, Walter Hilliard Bidwell, Henry T. Steele - 1866 - 828 pagina’s
...the soul of Christianity. It expresses how he felt good and evil to be the two polar elements of tins creation, on which it all turns ; that these two differ, not by prfferability of • We are told by Goethe, in his autobiography, that he had attained his sixth year...
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Purgatorio

Dante Alighieri - 1867 - 422 pagina’s
...perhaps an idle Allegory! It is a sublime embodiment, our sublimest, of the soul of Christianity. It expresses, as in huge worldwide architectural emblems,...other hideous, black as Gehenna and the Pit of Hell! Everlasting Justice, yet with Penitence, with everlasting Pity, — all Christianism, as Dante and...
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The Divine Comedy of Dante Alighieri, Volume 2

Dante Alighieri - 1867 - 428 pagina’s
...perhaps an idle Allegory ! It is a sublime embodiment, our sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems,...which it all turns ; that these two differ not by preferaiility of one to the other, but by incompatibility absolute and infinite ; that the one is excellent...
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