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Be it known to all who have lived heretofore, who live now, and who shall live, from the day the sun first commenced his course to the day when he shall be no more, that holy Theology, the science of Faith, to whom has been given imperfect sight, but important matter, little light but splendour ineffable, will this day hold a tournament in the university of the world, called Maredit, which, in Arabic, signifies, the Mother of sciences, that the triumphant Mind may share the honour of Valour. Here, then, she challenges all the Sciences who dare to support an allegorical combat against her propositions, and I, Fame, am charged as her public herald to make known this defiance to the whole world!"

Theology then appears with Faith, her sponsor, and sets forth the three propositions which she intends to defend; the presence of God in the eucharist, the new life received in communicating, and the necessity of a frequent communion. Philosophy presents herself to combat the first of these propositions, and Nature is called in as a witness. They dispute in a scholastic manner, and also engage in battle as in a tournament, so that we see at the same time the figure and the thing which is represented under it. Theology is of course victorious, and Philosophy and Nature throw themselves at her feet, and confess the truth of the proposition which they had opposed. Medicine, having Speech for sponsor, then appears

to contest the second proposition, and is likewise vanquished. Jurisprudence comes in the third place, having Justice for her sponsor, and meets with a similar fate. After her three victories, Theology announces, that she intends to give an entertainment, and that this entertainment will be an auto, in which, agreeably to the laws of the world in such cases, it will be proved by evidence that the Catholic is the only true faith, whilst Reason and Propriety unite in its favour. It is called, Dios por razon de Estado. The personages of this eccentric drama are:

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El Pensamiento being masculine, the part of Thought is represented by a male actor.

Thought and Mind are attracted by a choir of music, whom they hear singing these words:"Great God! who art unknown to us, abridge this space of time and allow us to know thee, since we believe in thee." Following the music, they are led by their curiosity to the steps of a temple, built on a mountain, and consecrated to the unknown God of St. Paul. Their supplications

addressed to the unknown Deity are renewed. Paganism implores him to descend and occupy the temple which mankind have erected to him ; but Mind interrupts those who are paying their adorations, inquiring how an unknown God can be a God, and thereupon commences a scholastic dispute, not less tedious than the answer made by Paganism. Mind is desirous afterwards of discussing the same point with Thought; but the latter declines for the present, as she prefers dancing. In fact, she engages in the dance which is held in honour of God, and Mind also joins in it. The dancers form themselves into the figure of a cross, and invoke the unknown triune God. A sudden earthquake and eclipse disperse all the dancers, excepting Paganism, Mind, and Thought, who remain to dispute on the cause of the earthquake and eclipse. Mind maintains that the world is at an end, or that its creator suffers; Paganism denies that a God can suffer; and, on this point they dispute together afresh; whilst Thought, the fool, runs from one to the other, and always coincides with the person who has last spoken.

Paganism departs, and Thought remains alone with Mind. The latter proposes, as there is neither time nor place in the allegory, to traverse the earth in search of an unknown God who can suffer, since this is the one he is anxious to adore. They then take their departure to America, in pursuit

of Atheism, whom they question on the formation of the universe. Atheism, in answering them, doubts of all things, and shews himself indifferent to every thing. Thought is irritated, beats him, and puts him to flight. They then go in search of Africa, who is expecting the prophet Mahomet, and who follows her God before she knows his laws; but Mind will not allow her to believe that every religion possesses the power of salvation; and that revealed religion only gives the means of arriving at a higher degree of perfection. This opinion appears to her a blasphemy, and they part with mutual threats. Mind next repairs to the Synagogue in Asia, but she finds her troubled by a murder which she had committed on a young man, who pretended to be the Messiah, and who perished at the moment of an earthquake and eclipse. Another dispute arises, attended with fresh discontent on the part of Mind. But this dispute is interrupted by lightning, and by a voice from heaven, crying, “Paul, why persecutest thou me?" St. Paul is converted by these words. He then disputes with the Synagogue and Mind in support of revelation. St. Paul introduces the Law of Nature, the Written Law, and the Law of Grace, to shew that they are all united under Christianity; and he calls in the seven Sacraments to declare that they are its supporters. Mind and Thought are convinced; Paganism and Atheism are converted;




the Synagogue and Africa still resist; but Mind pronounces the following decree, and all the choir repeat it: "Let the human mind love the unknown God, and believe in him for reasons of state, even though faith be wanting."

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