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CHAMBERS'S ENCYCLOPAEDIA: A DICTIONARY OF UNIVERSAL KNOWLEDGE FOR THE PEOPLE ...
Volledige weergave - 1872
Chambers's Encyclopaedia: a Dictionary of Universal Knowledge for the People ...
Volledige weergave - 1877
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Pagina 31 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Pagina 161 - Worthy Receivers outwardly partaking of the visible Elements in this Sacrament, do then also inwardly by Faith, really and indeed, yet not carnally and corporally, but .spiritually, receive and feed upon Christ crucified, and all benefits of his death...
Pagina 139 - A fire devoureth before them, and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
Pagina 31 - tis all one ; And when we can, with metre safe, We'll call him so ; if not, plain Ralph : (For rhyme the rudder is of verses, With which, like ships, they steer their courses) j An equal stock of wit and valour He had laid in, by birth a tailor.
Pagina 321 - United Grand Lodge of Ancient Free and Accepted Masons of England...
Pagina 96 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
Pagina 161 - Sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
Pagina 160 - The body of Christ is given, taken, and eaten in the Supper, only after a heavenly and spiritual manner.
Pagina 139 - I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension, to stop when it is at the utmost extent of its tether, and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.