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" the state was made for man, not man for the state... "
The Correct Thing for Catholics - Pagina 111
door Lelia Hardin Bugg - 1891 - 213 pagina’s
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Life and Sermons of Jonathan Allen . .

Abigail Ann Maxson Allen - 1894 - 444 pagina’s
...unpretending Christian men, standing up here and there in the empire, with a conscience, affirming that the State was made for man, not man for the State, and, above and beyond all, believing in a spiritual God, whose idol could not be set up in the Parthenon...
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Transactions of the Royal Historical Society

Royal Historical Society (Great Britain) - 1897 - 234 pagina’s
...two views are: (1) the omnipotence and transcendent worth of government ; (2) the need of remembering that the State was made for man, not man for the State, and of setting due limits to the action of the latter. In writers like William of Ockham and Dante...
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The Power-holding Class Versus the Public: Imaginary Dialogue of McKinley ...

1900 - 324 pagina’s
...chief postulate, marked in the records of ages, is the same to-day as it was in the pre-Socratic age; that the state was made for man, not man for the state; that personal rights are as inalienable as personality; that God can and will allow no one to rule...
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The Power-Holding Class Versus The Public.

The Brotherhood of Liberty, Newport, Rhode Island - 1900 - 352 pagina’s
...chief postulate, marked in the records of ages, is the same to-day as it was in the pre-Socratic age; that the state was made for man, not man for the state; that personal rights are as inalienable as personality; that God can and will allow no one to rule...
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Why I Am Opposed to Socialism

1913 - 54 pagina’s
...adopting extreme Socialism. Benington, Arthur. (Journalist.) I am opposed to Socialism because I believe that the State was made for man, not man for the State. Because every one of the infinite number of projects of cialism tends to discourage individual effort...
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The Dickensian, Volume 11

Bertram Waldrom Matz - 1915 - 422 pagina’s
...saw that though the need of control and discipline was necessary through the state, he yet believed that the state was made for man ; not man for the state. Its chief function he held was the preservation of such moral conditions as would enable men, simple...
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A Testimonial to Grace: And, Reflections on a Theological Journey

Avery Dulles - 1996 - 174 pagina’s
...exaltation of the State as the absolute good, were to me unacceptable. I remained untouched in my belief that the State was made for man, not man for the State. Democracy, which I had previously assumed to be an unqualified blessing, began to appear under a less...
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