« VorigeDoorgaan »
14. Verse 13. Withhold not correction from the child: for test him with the rod he shall not die. 1. Thou shalt beat him with the rod, and shalt deliver his sou
1:20. Hell and destruction are never full; so the eyes of man atisfied.
14. Verse 13. Therefore my people are gone into captivity, cy have no knowledge; and their honorable men are famished, multitude dried up with thirst.
1. Therefore hell hath enlarged herself, and opened her mouth ure; and their glory, and their multitude, and their pomp, trejoiceth, shall descend into it.
Hell from beneath is moved for thee to meet thee at thy stirreth up the dead for thee.
All they shall speak and say unto thee, Art thou also become 2art thou become like unto us?
Thy pomp is brought down to the grave, and the noise of thy *ta is spread under thee, and the worms cover thee. 15. Yet thou shalt be brought down to bell, to the sides of the
Because ye have said, We have made a covenant with with hell are we at agreement; when the overflowing scourge rough, it shall not come unto us; for we have made lies our ander falsehood have we hid ourselves,
And your covenant with death shall be disannulled, and your with hell shall not stand; when the overflowing securge shall h, then ye shall be trodden down by it.
And thou wentest to the king with ointment, and dist = perfumes, and didst send thy messengers far off, and didst
even unto hell.
16, 17. I made the nations to shake at the sound of his fall, him down to hell with them that descend into the pit: went down into hell with him, unto them that be slain with the
21. 27. The strong among the mighty shall speak to him out And they shall not lie with hef with them that help him: they are gone down, the
the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war; and they have laid their swords under their heads; but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
Verse 28. Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
Amos 9 2. Though they dig into hell, thence shall my hand take them; though they climb up to heaven, thence will I bring them down.
Jonah 2: 2. Verse 1. Then Jonah prayed unto the Lord his God out of the fish's belly;
Verse 2. And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
Hab. 2: 5. Yea, also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied.
All the places in the OLD TESTAMENT where the Hebrew word SHEOL occurs, and is rendered GRAVE in the common English Version.
Gen. 37: 35. I (Jacob) will go down into the grave unto my son mourning. Gen. 42: 38. If mischief befall him (Benjamin) by the way in which ye. go, then shall ye bring down my gray hairs with sorrow to the grave. Gen, 44 31. And thy servants (Judah) shall bring down the gray hairs of thy servant our father with sorrow to the grave.
1 Sam. 2: 6. The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
1 Kings 2: 6. Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
Verse 9. But his hoar head bring thou down to the grave with blood. Job 7 9. As the cloud is consumed and vanisheth away, so he that goeth down to the grave shall come up no more.
Job 14: 13. Ŏ that thou wouldst hide me in the grave, that thou wouldst keep me secret until thy wrath be past, that thou wouldst appoint me a set time, and remember me.
Job 17: 13. If I wait, the grave is my house: I have made my bed in the darkness.
Job 21: 13.
They spend their days in wealth, and in a moment go down
to the grave.
Job 24: 19. Drought and heat consume the snow-waters; so doth the grave those which have sinned.
Psalm 6 5. For in death there is no remembrance of thee: in the grave who shall give thee thanks.
Psalm 30 3. O Lord, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
Psalm 31 17. Let the wicked be ashamed, and let them be silent in the grave.
Psalm 49: 14, 15. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morn
ing; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave; for he shall receive me. Psalm 88: 3. For my soul is full of troubles, and my life draweth nigh unto the grave. Psalm 89: 48. What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave?
Psalm 141: 7. Our bones are scattered at the grave's mouth, as when one who cutteth and cleaveth wood upon the earth.
Prov. 1 12. Let us swallow them up alive, as the grave; and whole, as those that go down into the pit.
Prov. 30: 16. The grave; and the barren womb; the earth that is not filled with water; and the fire, that saith not, It is enough.
Eccl. 9: 10. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest.
Cant. 8 6. Set me as a seal upon thine heart, as a seal upon thine arm for love is strong as death: jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
Isaiah 14: 11. Thy pomp is brought down to the grave, and the noise of thy viols; the worm is spread under thee, and the worms cover thee.
Isa. 38: 10. I said, in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
Verse 18. For the grave cannot praise thee; death cannot celebrate thee; they that go down into the pit cannot hope for thy truth.
Hosea 14: 14. I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues O grave, I will be thy destruction: repentance shall be hid from mine eyes.
All the passages in the OLD TESTAMENT wherein the word SHEOL occurs, and is rendered PIT in the common English Version.
Num. 16: 30. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit, then ye shall understand that these men have provoked the Lord.
Num. 16: 33. They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Job 17: 16. They shall go down to the bars of the pit, when our rest together is in the dust.
All the places in the NEW TESTAMENT where the Greek word HADES occurs, and is rendered HELL, and GRAVE, in the common English version.
Matthew 11: 23. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been
Set me as a seal upon thine heart, as a seal upon e is strong as death: jealousy is cruel as the grave: the cale als of fire, which hath a most vehement flame.
11. Thy pomp is brought down to the grave, and the noise the worm is spread under thee, and the worms cover thee.
I said, in the cutting off of my days, I shall go to the gates I am deprived of the residue of my years, For the grave cannot praise thee; death cannot celebrate ⚫st go down into the pit cannot hope for thy truth. : 14. I will ransom them from the power of the grave; I will en from death: 0 death, I will be thy plagues O grave, I will action: repentance shall be hid from mine eyes.
done in thee, had been done in Sodom, it would have remained until this day.
Matt. 16: 18. And I say also unto thee, That thou art Peter: and upon this rock I will build my church; and the gates of hell shall not prevail against it.
-Luke 10:15. And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
Luke 16 23. And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Acts 2: 27, 31. Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. He, seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
1 Cor. 15: 55. O death, where is thy sting? O grave, where is thy victory?
Rev. 1 18. I am he that liveth, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hell and of death.
Rev. 68. And I looked, and behold, a pale horse; and his name that sat on him was Death, and hell followed with him; and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Rev. 20: 13. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Verse 14. And death and hell were cast into the lake of fire. This is the second death.
All the passages in the NEW TESTAMENT wherein the word GEHENNA occurs, in all of which it is rendered HELL in the common English Version.
Matthew 5: 22. But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell-fire.
Verse 29. And if thy right eye offend thee, pluck it out, and cast it from thee for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Verse 30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matt. 10 28. And fear hot them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell.
Matt. 18 9. And if thine eye offend thee, pluck it out, and cast it from thee it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.
Matt. 23: 15. Woe unto you, Scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold more the child of hell than yourselves.
Verse 33. Ye serpents, ye generation of vipers! how can ye escape the damnation of hell?
Mark 9: 43. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched.
Verse 45. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched.
Verse 47. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire.
Luke 12: 5. which, after he you, fear him.
But I will forewarn you whom you shall fear: Fear him hath killed, hath power to cast into hell; yea, I say unto
James 3 6. And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
The only passage in the BIBLE wherein allusion is made to TARTAROS, rendered HELL in the common English Version.
2 Peter 2: 4. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.
Statement of facts, showing that the sacred writers did not use the words SHEOL, HADES, TARTAROS, and GEHENNA, to signify a place of ENDLESS MISERY.
- This word occurs sixty-four times in the Bible, and is rendered thirty-two times hell, twenty-nine times grave, and three times pit. That it does not signify a place of endless misery is evident from the following facts.
1. The connection of those passages where it is rendered hell shows that no reference is had to a future state of existence. Therefore, there is no proof that this hell is in any other world than the one in which we live. The first time it is rendered hell, and of course the first time the word hell occurs in the Bible, is in Deut. 32: 22. By examining the hell there spoken of, it will be seen that it was the "lowest hell," and that it was to "consume the
BIBLE DOCTRINE OF HELL.
Ye serpents, ye generation of vipers! how can ye escape tum of hell!
43 And if thy hand offend thee, cut it off: it is bette enter into life maimed, than having two hands to go into hell, that never shall be quenched.
And if thy foot offend thee, cut it off: it is better for the into life, than having two feet to be cast into hell, into the fr er shall be quenched.
4. And if thine eye offend thee, pluck it out: it is better i enter into the kingdom of God with one eye, than having two to hell-fire.
But I will forewarn you whom you shall fear: Fear i aer he hath killed, hath power to cast into hell; yea, I say t
6. And the tongue is a fire, a world of iniquity: so
ng our members, that it defileth the whole body, and settetha arse of nature; and it is set on fire of hell.
facts, showing that the sacred writers did not use the word HADES, TARTAROS, and GEHENNA, to signify a place of ENDIS
L.This word occurs sixty-four times in the Bible, and thirty-two times hell, twenty-nine times grave, and pit. That it does not signify a place of endless mise from the following facts. connection of those passages where it is rendered hell no reference is had to a future state of existence. There is no proof that this hell is in any other world than the h we live. The first time it is rendered hell, and of first time the word hell occurs in the Bible, is in Dent By examining the hell there spoken of, it will be set i The "lowest hell," and that it was to "consume the
earth with her increase, and set on fire the foundations of the
In my distress I
me about; the
2. Both David and Jonah are represented as being in hell, and David is not only represented as being in hell, but as being in the lowest hell; and yet both of these individuals were alive, and on the earth, Jonah 2: 2, "Out of the belly of hell cried I, and thou heardest my voice." Certainly, Jonah could not cry out of the belly of hell unless he was in hell. By consulting verse one, it will be seen that this hell was the fish's belly. Ps. 116: 3, "The sorrows of death compassed me, and the pains of hell gat hold upon me." To learn the nature of this hell, see the next words. "I found trouble and sorrow." Ps. 86: 12, 13, "I will praise thee, O Lord my God, with all my heart; and I will glorify thy name forevermore. For great is thy mercy towards me; and thou hast delivered my soul from the lowest hell." We learn from this that it is not necessary to go into another world to find the lowest hell. Unless it can be shown that there is a hell lower than the lowest, it is in vain to talk about any other hell than that which" exists in this world. It is sometimes said that "from hell there is