The Christian Review, Volume 17Gould, Kendall & Lincoln, 1852 |
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Pagina 12
... object of the righteous and holy displeasure of God . The doctrine of the Divine Anger is tenable only on the supposition that the objects upon whom it expends itself are really ill deserving - are really cri minal . It becomes ...
... object of the righteous and holy displeasure of God . The doctrine of the Divine Anger is tenable only on the supposition that the objects upon whom it expends itself are really ill deserving - are really cri minal . It becomes ...
Pagina 20
... object is to see if the views that have been presented will not throw some light upon one of the darkest points in speculative theology . It will be recollected , that in the first part of this article , it was shown that the deepest ...
... object is to see if the views that have been presented will not throw some light upon one of the darkest points in speculative theology . It will be recollected , that in the first part of this article , it was shown that the deepest ...
Pagina 22
... object of every awakening sermon , and the end had in view by the Holy Spirit when He sets it home , is to bring the sinner to a distinct self - consciousness in regard to sin - to make him realize the awful truth , that during his ...
... object of every awakening sermon , and the end had in view by the Holy Spirit when He sets it home , is to bring the sinner to a distinct self - consciousness in regard to sin - to make him realize the awful truth , that during his ...
Pagina 42
... objects themselves , ) and striking upon the organs of sense . These images consist of minute particles -inconceivably ... object quite out of existence ; and yet , in the progress of things , it might be accomplished . Epicurus did not ...
... objects themselves , ) and striking upon the organs of sense . These images consist of minute particles -inconceivably ... object quite out of existence ; and yet , in the progress of things , it might be accomplished . Epicurus did not ...
Pagina 44
... object of desire or aversion . The ultimate reason why we pursue one thing , and avoid another , is , because we expect pleasure from the former , and apprehend pain from the latter . If we sometimes decline a present pleasure , it is ...
... object of desire or aversion . The ultimate reason why we pursue one thing , and avoid another , is , because we expect pleasure from the former , and apprehend pain from the latter . If we sometimes decline a present pleasure , it is ...
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Populaire passages
Pagina 25 - The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
Pagina 482 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Pagina 231 - Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, and his word was in my tongue.
Pagina 230 - Seek ye out of the book of the Lord, and read : no one of these shall fail, none shall want her mate : for my mouth it hath commanded, and his spirit it hath gathered them.
Pagina 527 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Pagina 587 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell ; myself am Hell ; And, in the lowest deep, a lower deep, Still threat'ning to devour me opens wide, To which the Hell I suffer seems a Heaven.
Pagina 163 - I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins : return unto me ; for I have redeemed thee.
Pagina 572 - I am no orator, as Brutus is; But, as you know me all, a plain blunt man, That love my friend; and that they know full well That gave me public leave to speak of him: For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know; Show you sweet Caesar's wounds, poor poor dumb mouths, And bid them speak for me...
Pagina 383 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Pagina 299 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.