 | 1833 - 874 pagina’s
...itself, but by the nature of the intelligence to which it is revealed. " By substance," he says, " I understand that which is in itself, and is conceived through itself. By attribute I understand the same thing, ni'n yvni altributum dicatur respeclu intellectus substantifs... | |
 | John Watts - 1857 - 210 pagina’s
...thought is limited by other thoughts. But body does not limit thought, nor thought limit body. 1П. By substance I understand that which is in itself, and is conceived per se — that is, the conception of which does not require the conception of anything else as antecedent... | |
 | Charles Bradlaugh, Anthony Collins, John Watts, William Harral Johnson - 1858 - 362 pagina’s
...larger. So thought is limited by other thoughts. But body does not limit thought, nor thought limit body. III. By substance I understand that which is in itself, and is conceived per se — that is, the conception of which does not require the conception of anything else as antecedent... | |
 | 1863 - 478 pagina’s
...same nature. For example, body is called finite, because we always conceive another greater than it. " By Substance, I understand that which is in itself, and is conceived of itself; that is, that whose conception needs not the conception of any other thing in order to its... | |
 | Robert Willis - 1870 - 704 pagina’s
...because we can always conceive another larger than it. In the same way is thought limited by anothef thought. But a body is not limited by a thought, nor a thought by a body. 3. By SUBSTANCE I understand that which is self-comprised and is conceived by and through itself alone... | |
 | John R. Leifchild - 1872 - 578 pagina’s
...our granting to Spinoza what he demands for the word substance. He himself defines it thus : — " By substance I understand that which is in itself, and is conceived per se; that is, the conception of which does not require the conception of anything else antecedent... | |
 | Friedrich Ueberweg - 1874 - 580 pagina’s
...definitions, follow the statements of what Spinoza understands by substance, attribute, and mode. " By substance I understand that which is in itself and is conceived by itself, »'. e., the conception of which can be formed without the aid of the conception of any... | |
 | Benedictus de Spinoza - 1876 - 394 pagina’s
...conceive another and larger body. In the same way one thought is limited by another thought ; \t\\ta body is not limited by a thought, nor a thought by a body. III. I understand by Substance that which exists of itself, and is conceived by and through itself ; that... | |
 | Thomas Penyngton Kirkman - 1876 - 368 pagina’s
...concipitur : hoc est id cujus conceptus non indiget conceptu alterius rei a quo formari debeat.' ' By substance I understand that which is in itself, and is conceived by itself; that is, the conception of which requires for its formation the conception of no other thing.'... | |
 | Constance E. Plumptre - 1879 - 364 pagina’s
...said to be finite, because we can always conceive another larger than it. In the same way is thought limited by another thought. But a body is not limited by a thought, nor a thought by a body. 3. By Substance I understand that which is self-comprised, and is conceived by and through itself alone... | |
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I mean that which is in itself, and is conceived through itself; in other words, that of which a conception can be formed independently of any other conception. 
