Christian Theism and a Spiritual Monism: God, Freedom, and Immortality in View of Monistic EvolutionT. & T. Clark, 1906 - 484 pagina's |
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Overige edities - Alles bekijken
Christian Theism and a Spiritual Monism: God, Freedom, and Immortality in ... William Lowe Walker Volledige weergave - 1907 |
Christian Theism and a Spiritual Monism: God, Freedom and Immortality in ... W. L. Walker Geen voorbeeld beschikbaar - 2007 |
Veelvoorkomende woorden en zinsdelen
action affirmed Agnosticism animal atoms become believe body Brain cause character Christ Christian conceive conception consciousness course creation death deepest Divine Reason doctrine Dualism elements energy environment eternal Ether ethical Evolution existence experience expression fact feeling force freedom fulness function Haeckel higher highest human Ideal immanent Immortality individual Infinite influence living Mallock manifestation manifestation of God material matter means mental merely Metazoa Mind moral Natural Selection Nature never organised organism ourselves Pantheism personal union phenomena physical possible Power present principle Professor protoplasm rational reached realised reality Reason and Love relation Religion Resurrection revealed rise says Science seek seems sensation sense shows simply Sir Oliver Lodge soul Source speak Spencer spiritual evolution Spiritual Monism spiritual side spiritual world spiritualistic substance T. H. Green Telepathy Theism things thought tion transcendent true truth ultimate uncon unconscious unity Universe whole
Populaire passages
Pagina 440 - ... it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Pagina 440 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Pagina 449 - ... who is the image of the invisible God, the firstborn of all creation; for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; and he is before all things, and in him all things consist.
Pagina 435 - That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Pagina 453 - I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord
Pagina 146 - ... for a final answer ; and when we have got the final answer of the second we are referred back to the first for an interpretation of it. We find the value of x in terms of y ; then we find the value of y in terms of x ; and so on we may continue for ever without coming nearer to a solution.
Pagina 438 - I am the bread of life. Your fathers did eat the manna in the wilderness, and they died. This is the bread which cometh down out of heaven, that a man may eat thereof and not die.
Pagina 422 - Thought conceived to affect the matter of another universe simultaneously with this may explain a future state" (see Anagram, Nature, October 15, 1874).
Pagina 438 - For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood abideth in me, and I in him. As the living Father sent me, and I live because of the Father ; so he that eateth me, he also shall live because of me.
Pagina 35 - Regarded under every variety of aspect, intelligence is found to consist in the establishment of correspondences between relations in the organism and relations in the environment ; and the entire development of intelligence may be formulated as the progress of such correspondences in Space, in Time, in Speciality, in Generality, in Complexity.