The Spectator, Volume 3George Gregory Smith J.M. Dent & Company, 1897 |
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Pagina 4
... looks too much like Dissimulation and Artifice , If the Person he loves be cheerful , her Thoughts must be employed on another ; and if sad , she is certainly thinking on himself . In short , there is no Word or Gesture so insignificant ...
... looks too much like Dissimulation and Artifice , If the Person he loves be cheerful , her Thoughts must be employed on another ; and if sad , she is certainly thinking on himself . In short , there is no Word or Gesture so insignificant ...
Pagina 6
... looks like a Jest upon their Persons . They grow suspicious on their first looking in a Glass , and are stung with ... Look , and find out a Design in a Smile ; they give new Senses and Significations to Words and Actions ; and are ...
... looks like a Jest upon their Persons . They grow suspicious on their first looking in a Glass , and are stung with ... Look , and find out a Design in a Smile ; they give new Senses and Significations to Words and Actions ; and are ...
Pagina 7
... look upon the whole Sex as a Species of Impostors . But if , notwithstanding their private Ex perience , they can get over these Prejudices , and entertain a favourable Opinion of some Women ; yet their own loose Desires will stir up ...
... look upon the whole Sex as a Species of Impostors . But if , notwithstanding their private Ex perience , they can get over these Prejudices , and entertain a favourable Opinion of some Women ; yet their own loose Desires will stir up ...
Pagina 14
... look upon a Coquet with the same Contempt or Indifference as he would upon a Coxcomb : The wanton Carriage in a Woman , would disappoint her of the Admiration which she aims at ; and the vain Dress or Discourse of a Man , would destroy ...
... look upon a Coquet with the same Contempt or Indifference as he would upon a Coxcomb : The wanton Carriage in a Woman , would disappoint her of the Admiration which she aims at ; and the vain Dress or Discourse of a Man , would destroy ...
Pagina 15
... look to it ' ; so in Friendship he is the Man in Danger who is most apt to believe : He is the more likely to suffer in the Commerce , who begins with the Obligation of being the more ready to enter into it But those Men only are truly ...
... look to it ' ; so in Friendship he is the Man in Danger who is most apt to believe : He is the more likely to suffer in the Commerce , who begins with the Obligation of being the more ready to enter into it But those Men only are truly ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
acquainted Actions ADDISON Admiration agreeable Alcibiades appear Author beautiful Behaviour Castilian Character consider Conversation Country Creature desire Discourse endeavour Entertainment Esteem Eustace Budgell Fable Father Favour Fortune Friday Friend Gentleman give Happiness Heart Herod Hesiod Honour Horace Hudibras Human humble Servant Humour Husband Iliad Imagination Innocence Juvenal kind Labour Lady Leap Letter live look Love Lover Lover's Leap Mankind manner Matter mean Mind Mistress Monday Motto Nature never Number obliged observe Occasion October October 12 October 27 October 31 October 9 Opinion Ovid Pain Paper particular Passion Person Place pleased Pleasure Plutarch Poet present Publick Reader Reason Religion Renegado Salamander Sappho Saturday Satyr Sense Sept shew Socrates Soul Species SPECTATOR Speculation Spirit STEELE Subject tell Temper thing Thoughts Thursday tion Town Tuesday Virgil Virtue virtuous Wednes whole Wife Woman Women Words World write young
Populaire passages
Pagina 175 - only finds it What Sculpture is to a Block of Marble, Education is to an Human SouL The Philosopher, the Saint, or the Hero, the Wise, the Good, or the Great Man, very often lie hid and concealed in a Plebean, which a proper Education might have disenterred, and have brought to Light
Pagina 160 - Lord Cardinal/ if thou think'st on Heaven's Bliss Hold up thy Hand, make Signal of that Hope! He dies, and makes no Sign ! The Despair which is here shewn, without a Word or Action on the Part of the dying Person, is beyond what
Pagina 174 - If my Reader will give me leave to change the Allusion so soon upon him, I shall make use of the same Instance to illustrate the Force of Education, which Aristotle has brought to explain his Doctrine of Sub/ stantial Forms, when he tells us, that a Statue lies hid in
Pagina 211 - Minds« Discretion points out the noblest Ends to us, and pursues the most proper and laudable Methods of attaining them; Cunning has only private selfish Aims, and sticks at nothing which may make them succeed« Discretion has large and extended Views, and, like a well/formed Eye, commands a whole
Pagina 35 - in that one Sentence/ says he, 'than in a library of Sermons ; and indeed if those Sentences were understood by the Reader, with the same Emphasis as they are delivered by the Author, we needed not those Volumes of Instructions, but might be honest by an Epitome/ ' Since I am thus insensibly engaged in Sacred
Pagina 210 - some, and communicating others; whereas the other lets them all indifferently fly out in Words, This sort of Discretion, however, has no Place in private Conversation between intimate Friends, On such Occasions the wisest Men very often Talk like the weakest; for indeed the Talking with a Friend is nothing else but thinking aloud.
Pagina 174 - I CONSIDER an Human Soul without Education like Marble in the Quarry, which shews none of its inherent Beauties, till the Skill of the Polisher fetches out the Colours, makes the Surface shine, and discovers every ornamental Cloud, Spot and Vein that runs thro' the Body of it Education, after the same manner, when it works upon a noble Mind, draws out to
Pagina 36 - when evil found him, Neither have I suffered my mouth to sin, by wishing a curse to his souL The stranger did not lodge in the street/ but I opened my doors to the traveller, If my land
Pagina 212 - Cunning is often to be met with in Brutes themselves, and in Persons who are but the fewest Removes from them* In short, Cunning is only the Mimick of Discretion, and may pass upon weak Men, in the same manner as Vivacity is often mistaken for Wit, and Gravity for Wisdom/
Pagina 212 - is the Perfection of Reason, and a Guide to us in all the Duties of Life ; Cunning is a kind of Instinct, that only looks out after our immediate Interest and Welfare* Discretion is only found in Men of strong Sense and good Understandings