 | Jerónimo Lobo - 1789 - 520 pagina’s
...not be improper to demand of Mr Ludolf his reafon for afking Gregory, on account of the -wordscbange and convert, if he did not believe that the bread...and blood of Jefus Chrift. The anfwer of Gregory, fibi videri, that it I i* is his opinion, is not the anfwer of a man thoroughly inftrudled in his religion... | |
 | Jerónimo Lobo - 1789 - 544 pagina’s
...body and blood of Jefus Chrift. It would not be improper to demand of Mr Ludolf his reafon for afking Gregory, on account of the words change and convert, if he did not believe that the bread •ind wine were changed into the body and blood of Jefus Chrift. The anfwer of Gregory, Jibi videri,... | |
 | Edwin Harrison - 1830 - 394 pagina’s
...from the unanimous testimony of the Fathers, ancient Liturgies, and Rituals. The Romanists, believing that the bread and wine were changed into the body and blood of Christ, substituted, for the bread, a wafer, which the Priest put into the mouth of the communicant,... | |
 | 1830 - 586 pagina’s
...favourite doctrine of the papists concerning the sacrament of the altar; and on their refusing to admit that the bread and wine were changed into the body and blood of Christ, sentence was pronounced against them as hereticks, and they were delivered over- to the secular... | |
 | 1845 - 532 pagina’s
...absurdity to pray that we might be partakers of that body and blood, seeing that, on the hypothesis, that the bread and wine were changed into the body and blood of Christ, we should partake thereof, and not of the bread and wine, on the reception of that which would... | |
 | 1847 - 576 pagina’s
...another department. The doctrine of the early church on the subject of the Lord's supper, declared that the bread and wine were changed into the Body and Blood of Christ. Nevertheless, it regarded the bread and wine as continuing to be bread and wine, the same in... | |
 | James Spencer CANNON - 1853 - 678 pagina’s
...additions and imprudent expressions were soon after begun to be connected with the Supper. Thus: Christians did not believe that the bread and wine were changed into the real body and blood; yet to express the reality of their Redeemer's spiritual presence, they often... | |
 | August Neander - 1858 - 392 pagina’s
...The Body of Christ is that which was horn of the Virgin Mary ; not that it descended from Heaven, hut the bread and wine were changed into the Body and Blood of Christ. The immediate miraculous operation of the Logos here produces the body of Christ in a new mode.... | |
 | Johann August W. Neander - 1858 - 396 pagina’s
...The Body of Christ is that which was born of the Virgin Mary ; not that it descended from Heaven, but the bread and wine were changed into the Body and Blood of Christ. The immediate miraculous operation of the Logos here produces the body of Christ in a new mode.... | |
 | Henry Allon - 1876 - 604 pagina’s
...This argument, however, was based on the supposition that in the ante-Nicene period no one believed that the bread and wine were changed into the body and blood of Christ. If S. Ignatius recognised (and, lie certainly did) the Eucharist as the flesh of Christ, that,... | |
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This argument, however, was based on the supposition ' that in the ante-Nicene period no one believed that the ' bread and wine were changed into the body and blood of 
