The Mystical Design of Paradise LostBucknell University Press, 1975 - 194 pagina's Identifies and discusses the thematic and structural aspects of the circular pattern underlying Milton's epic poem to elucidate its mystical meanings. |
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Pagina 15
... speaking . The body of Mil- ton's poetry stresses notions of the poet as prophet , pursu- ing a career like Virgil's and endowed with a sense of pur- pose that comes to him through imaginative investigation of the world around him and ...
... speaking . The body of Mil- ton's poetry stresses notions of the poet as prophet , pursu- ing a career like Virgil's and endowed with a sense of pur- pose that comes to him through imaginative investigation of the world around him and ...
Pagina 18
... Speaking specifically of Paradise Lost in Five Essays on Milton's Epics ( London , 1966 ) , Frye says : " The final point in the vast cycle [ of the poem ] is the same point as the beginning , yet not the same point , because , as in ...
... Speaking specifically of Paradise Lost in Five Essays on Milton's Epics ( London , 1966 ) , Frye says : " The final point in the vast cycle [ of the poem ] is the same point as the beginning , yet not the same point , because , as in ...
Pagina 19
... Speaking of the relationship between the Old and New Testament , he says : so far as the things of the Old Law signify the things of the New Law , there is the allegorical sense ; so far as the things done in 4. Exégèse médiévale , les ...
... Speaking of the relationship between the Old and New Testament , he says : so far as the things of the Old Law signify the things of the New Law , there is the allegorical sense ; so far as the things done in 4. Exégèse médiévale , les ...
Pagina 20
... speaking of The Faerie Queene as " a continued Allegory , or dark con- ceit . " In the patristic tradition , however , the anagogical sense relates the literal events of this world to that tran- scendent , eternal pattern of God's glory ...
... speaking of The Faerie Queene as " a continued Allegory , or dark con- ceit . " In the patristic tradition , however , the anagogical sense relates the literal events of this world to that tran- scendent , eternal pattern of God's glory ...
Pagina 38
... helped to define for the seventeenth - century audience " that struggle of light with darkness which the Providence of God administers in history . " which I shall speak in the next chapter , just 38 THE MYSTICAL DESIGN OF PARADISE LOST.
... helped to define for the seventeenth - century audience " that struggle of light with darkness which the Providence of God administers in history . " which I shall speak in the next chapter , just 38 THE MYSTICAL DESIGN OF PARADISE LOST.
Inhoudsopgave
25 | |
His Circle Drawn Just | 68 |
The Interpenetration of Time and Space | 148 |
Conclusion | 182 |
Selected Bibliography | 185 |
Index | 191 |
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Abdiel Adam and Eve Adam's Aeneid allegorical anagogical antimetabole beauty Beelzebub beginning Book VIII Book XII burning lake celestial central Christ Christopher Ricks circular Commedia concept consonant created creation creative Dante darkness dawn death defines demons discussion divine Earth emphasis eternal Eve's evil example Fall fallen angels final Galileo Galileo Galilei garden God's Heaven heavenly Hell heroic historical light lines loss Lycidas man's McColley meaning Michael Milton describes Milton's epic mystical mythic narrative nature Neoplatonic night numerological overall Paradise Lost parallels passage perfect poem poem's poet poetic poetry provides Raphael relation relationship Renaissance return to Eden rhetorical Satan Satan returns says scheme section of Book sense shape significance spatial speech Structure of Paradise Studies style suggest symbolic syntax temporal thee things thir thou tion tradition universe verbal verse paragraph verse sentence victory vision Whaler
Populaire passages
Pagina 50 - Hail horrors, hail Infernal world, and thou profoundest Hell Receive thy new possessor; one who brings A mind not to be changed by place or time.
Pagina 42 - OF Man's First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal taste Brought Death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing Heav'nly Muse, that on the secret top Of Oreb, or of Sinai, didst inspire That Shepherd, who first taught the chosen Seed, In the Beginning how the Heav'ns and Earth Rose out of Chaos...
Pagina 36 - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Pagina 134 - From their Creator, and transgress his will For one restraint, lords of the world besides * Who first seduced them to that foul revolt...
Pagina 130 - Rocks, caves, lakes, fens, bogs, dens, and shades of death, A universe of death ; which God by curse Created evil, for evil only good ; Where all life dies, death lives, and nature breeds, Perverse...
Pagina 61 - Heaven is for thee too high To know what passes there: be lowly wise: Think only what concerns thee, and thy being: Dream not of other worlds, what creatures there live, in what state, condition or degree; Contented that thus far hath been reveal'd Not of earth only, but of highest heaven.
Pagina 37 - O goodness infinite, goodness immense ! That all this good of evil shall produce, And evil turn to good ; more wonderful Than that which by creation first brought forth Light out of darkness ! Full of doubt I stand, Whether I should repent me now of sin By me done, and occasion'd, or rejoice Much more, that much more good thereof shall spring ; To God more glory, more good-will to men From God, and over wrath grace shall abound.
Pagina 37 - Round through the vast profundity obscure ; And said, Thus far extend, thus far thy bounds, This be thy just circumference, O World...