...consent to call things essentially disparate by the same name, andtherefore denies human intelligence to Deity, yet he adores his Wisdom, and expressly declares...with which the Supreme loves himself, as all in all." " Never," he concludes, " has a great man been so hardly and inequitably treated by posterity as Spinoza...

...consent to call things essentially disparate by the same name, and therefore denies human intelligence to Deity, yet he adores his Wisdom, and expressly declares...with which the Supreme loves himself, as all in all " Never," he concludes, "has a great man been so hardly and inequitably treated by posterity as Spinoza...

...intelligence to Deity, yet lie adores his wisdom, and expressly declares the identity of Love, ie pcriect virtue or concentric will in the human being, and that with which the Supreme lovea himself, us all in all." " Never," he concludes, " has a great man been so hardly and inequitably...

...disparate by the same name, and therefore denies human intelligence to Deify, yet he adores his wisdom, nnd expressly declares the identity of Love, ie perfect...with which the Supreme loves himself, as all in all." " Never," he concludes, " has a great man been so hardly and inequitably treated by posterity as Spinoza:...

...April, 1897), where Coleridge writes : — ' I cannot agree with Jacobi's assertion that Spinosism as taught by Spinoza is Atheism. For though he will...perfect freedom "), the other Compulsion or Slavery.' See also Crabb Robinson, Diary, &c., Dec. 20, 1810; Biog. Lit. ii. 217. Yet to the end Coleridge classed...

...consent to call things essentially disparate by the same name, and therefore denies human intelligence to Deity, yet he adores his Wisdom, and expressly declares...Service is perfect Freedom") the other Compulsion = Slavery. If Necessity and Freedom are not different Points of View of the same Thing, the one the...