bowl, the robber walks his midnight round, and the suicide lifts his guilty arm against his own sacred person. their betrayers, they sue to wretches whose hearts are insensible, or debauchees who may curse, but will not relieve them. Why was I born a man, and yet see the suf Let me no longer waste the night over the page of antiquity, or the sallies of contempo-ferings of wretches I cannot relieve! Poor rary genius, but pursue the solitary walk, where Vanity ever changing, but a few hours past walked before me, where she kept up the pageant, and now, like a froward child, seems hushed with her own importunities. What a gloom hangs all around! The dy ing lamp feebly emits a yellow gleam; no sound is heard but of the chiming clock, or the distant watch-dog. All the bustle of human pride is forgotten, an hour like this may well display the emptiness of human vanity. There will come a time, when this temporary solitude may be made continual, and the city itself, like its inhabitants, fade away, and leave a desert in its room. What cities, as great as this, have once triumphed in existence, had their victories as great, joy as just and as unbounded, and, with short-sighted presumption, promised themselves immortality!-Posterity can hardly trace the situation of some. The sorrowful traveller wanders over the awful ruins of others; and, as he beholds, he learns wisdom, and feels the transience of every sublunary possession. houseless creatures! the world will give you reproaches, but will not give you relief. The slightest misfortunes of the great, the most imaginary uneasiness of the rich, are aggravated with all the power of eloquence, and held up to engage our attention and sympathetic sorrow. The poor weep unheeded, persecuted by every subordinate species of tyranny; and every law which gives others security, becomes an enemy to them. Why was this heart of mine formed with so much sensibility? or why was not my fortune adapted to its impulse? Tenderness, without a capacity of relieving, only makes the man who feels it more wretched than the object which sues for assistance. Adieu. LETTER CXVIL FROM FUM HOAM TO LIEN CHI ALTANGI, THE I HAVE been just sent upon an embassy to Japan; my commission is to be despatched in four days, and you can hardly conceive the pleasure I shall find upon revisiting my native country. I shall leave with joy this proud, barbarous, inhospitable region, where every object conspires to diminish my satisfaction, and increase my patriotism. Here," he cries, " stood their citadel, now grown over with weeds; there their senatehouse, but now the haunt of every noxious rep. tile; temples and theatres stood here, now only an undistinguished heap of ruin. They are fallen, for luxury and avarice first made them feeble. The rewards of the state conferred on amusing, and not on useful members But though I find the inhabitants savage, yet of society. Their riches and opulence invited the Dutch merchants, who are permitted to the invaders, who, though at first repulsed, re-trade hither, seem still more detestable. They turned again, conquered by perseverance, and at last swept the defendants into undistinguished destruction." How few appear in those streets which but some few hours ago were crowded! and those who appear, now no longer wear their daily mask, nor attempt to hide their lewdness or their misery. But who are those who make the streets their couch, and find a short repose from wretchedness at the doors of the opulent? These are strangers, wanderers and orphans, whose circumstances are too humble to expect redress, and whose distresses are too great even for pity. Their wretchedness excites rather horror than pity. Some are without the covering even of rags, and others emaciated with disease: the world has disclaimed them; society turns its back upon their distress, and has given them up to nakedness and hunger. These poor shivering females have once seen happier days, and been fluttered into beauty. They have been prostituted to the gay luxurious villain, and are now turned out to meet the severity of winter. Perhaps, now lying at the doors of have raised my dislike to Europe in general; by them I learn how low avarice can degrade human nature; how many indignities a European will suffer for gain. I was present at an audience given by the emperor to the Dutch envoy, who had sent several presents to all the courtiers, some days previous to his admission; but he was obliged to attend those designed for the emperor himself. From the accounts I had heard of this ceremony, my curiosity prompted me to be a spectator of the whole. First went the presents, set out on beautiful enamelled tables, adorned with flowers, borne on men's shoulders, and followed by Japanese music and dancers. From so great respect paid to the gifts themselves, I had fancied the donors must have received almost divine honours. But, about a quarter of an hour after the presents had been carried in triumph, the envoy and his train were brought forward. They were covered from head to foot with long black veils, which prevented their seeing, each led by a conductor, chosen from the meanest of the people. In this dishonourable manner, having traversed the city of Jedo, they | the gravest of mankind into the most con at length arrived at the palace gate; and, after waiting half an hour, were admitted into the guard-room. Here their eyes were uncovered, and in about an hour, the gentlemanusher introduced them into the hall of audience. The emperor was at length shown, sitting in a kind of alcove at the upper end of the room, and the Dutch envoy was conducted towards the throne. As soon as he had approached within a certain distance, the gentleman-usher cried out with a loud voice Holanda Capitan; upon these words, the envoy fell flat upon the ground, and crept upon his hands and feet towards the throne. Still approaching, he reared himself upon his knees, and then bowed his forehead to the ground. These ceremonies being over, he was directed to withdraw, still grovelling on his belly, and going backward like a lobster. Men must be excessively fond of riches, when they are earned with such circumstances of abject submission. Do the Europeans worship Heaven itself with marks of more profound respect? Do they confer those honours on the Supreme of Beings, which they pay to a barbarous king, who gives them a permission to purchase trinkets and porcelain? What a glorious exchange, to forfeit their national honour, and even their title to humanity, for a screen or a snuff-box! If these ceremonies essayed in the first audience appeared mortifying, those which were practised in the second were infinitely more so. In the second audience, the emperor and the ladies of court were placed behind lattices, in such a manner as to see, without being seen. Here all the Europeans were directed to pass in review, and grovel and act the serpent as before: with this spectacle the whole court seemed highly delighted. The strangers were asked a thousand ridiculous questions, as their names, and their ages; they were ordered to write, to stand upright, to sit, to stoop, to compliment each other, to be drunk, to speak the Japanese language, to talk Dutch, to sing, to eat; in short, they were ordered to do all that could satisfy the curiosity of women. Imagine, my dear Altangi, a set of grave men thus transformed into buffoons, and acting a part every whit as honourable as that of those instructed animals which are shown in the streets of Pekin to the mob on a holiday. Yet the ceremony did not end here, for every great lord of the court was to be visited in the same manner; and their ladies, who took the whim from their husbands, were all equally fond of seeing the strangers perform, even the children seeming highly diverted with the dancing Dutchmen. "Alas," cried I to myself, upon returning from such a spectacle, "is this the nation which assumes such dignity at the court of Pekin? Is this the people that appear so proud at home, and in every country where they have the least authority? How does a love of gain transform temptible and ridiculous! I had rather continue poor all my life, than become rich at such a rate. Perish those riches which are acquired at the expense of my honour or my humanity! Let me quit," said I, "a country where there are none but such as treat all others like slaves, and more detestable still, in suffering such treatment. I have seen enough of this nation to desire to see more of others. Let me leave a people suspicious to excess, whose morals are corrupted, and equally debased by superstition and vice; where the sciences are left uncultivated, where the great are slaves to the prince, and tyrants to the people; where the women are chaste only when debarred of the power of transgression; where the true disciples of Confucius are not less persecuted than those of Christianity in a word, a country where men are forbidden to think, and consequently labour under the most miserable slavery, that of mental servitude." Adieu. LETTER CXVIII. FROM LIEN CHI ALTANGI, TO FUM HOAM, FIRST PRESIDENT OF THE CEREMONIAL ACADEMY AT PEKIN IN CHINA. THE misfortunes of the great, my friend, are held up to engage our attention, are en larged upon in tones of declamation, and the world is called upon to gaze at the noble sufferers: they have at once the comfort of admiration and pity. Yet, where is the magnanimity of bearing misfortunes when the whole world is looking on. Men, in such circumstances, can act bravely even from motives of vanity. He only who in the vale of obscurity, can brave adversity; who, without friends to encourage, acquaintances to pity, or even without hope to alleviate his distresses, can behave with tranquillity and indifference, is truly great: whe ther peasant or courtier, he deserves admiration, and should be held up for our imitation and respect. The miseries of the poor are, however, entirely disregarded; though some undergo more real hardships in one day, than the great in their whole lives. It is indeed inconceivable what difficulties the meanest English sailor or soldier endures without murmuring or regret. Every day to him is a day of misery, and yet he bears his hard fate without repining. With what indignation do I hear the heroes of tragedy complain of misfortunes and hardships, whose greatest calamity is founded in arrogance and pride! Their severest distresses are pleasures, compared to what many of the adventuring poor every day sustain, without murmuring. These may eat, drink, and sleep; have slaves to attend them, and are sure of subsistence for life; while many of their fel low-creatures are obliged to wander, without a friend to comfort or to assist them, find enmity in every law, and are too poor to obtain even justice. I have been led into these reflections from accidentally meeting, some days ago, a poor fellow begging at one of the outlets of this town, with a wooden leg. I was curious to learn what had reduced him to his present situation; and, after giving him what I thought proper, desired to know the history of his life and misfortunes, and the manner in which he was reduced to his present distress.-The disabled soldier, for such he was, with an intrepidity truly British, leaning on his crutch, put himself into an attitude to comply with my request, and gave me his history as follows:"As for misfortunes, Sir, I cannot pretend to have gone through more than others. Except the loss of my limb, and my being obliged to beg, I don't know any reason, thank heaven, that I have to complain: there are some who have lost both legs and an eye; but, thank heaven, it is not quite so bad with me. "My father was a labourer in the country, and died when I was five years old; so I was put upon the parish. As he had been a wandering sort of a man, the parishioners were not able to tell to what parish I belonged, or where I was born; so they sent me to another parish, and that parish sent me to a third; till at last it was thought I belonged to no parish at all. At length, however, they fixed me. I had some disposition to be a scholar, and had actually learned my letters; but the master of the work-house put me to business as soon as I was able to handle a mallet. "Here I lived an easy kind of a life for five years. I only wrought ten hours in the day, and had my meat and drink provided for my labour. It is true, I was not suffered to stir far from the house, for fear I should run away: but what of that? I had the liberty of the whole house, and the yard before the door, and that was enough for me. "I was next bound out to a farmer, where I was up both early and late, but I eat and drank well, and liked my business well enough, till he died. Being then obliged to provide for myself, I was resolved to go and seek my fortune. Thus I lived, and went from town to town, working when I could get employment, and starving when I could get none, and might have lived so still; but happening one day to go through a field belonging to a magistrate, I spied a hare crossing the path just before me. I believe the devil put it in my head to fling my stick at it: well, what will you have on't? I killed the hare, and was bringing it away in triumph, when the justice himself met me; he called me a villain, and collaring me, desired I would give an account of myself. I began immediately to give a full account of all that I knew of my breed, seed, and generation; but though I gave a very long account, the justice said I could give no account of my | self; so I was indicted, and found guilty of being poor, and sent to Newgate, in order to be transported to the plantations. 66 People may say this and that of being in gaol; but for my part, I found Newgate as agreeable a place as ever I was in, in all my life. I had my bellyful to eat and drink, and I did no work; but alas! this kind of life was too good to last for ever: I was taken out of prison, after five months, put on board of a ship, and sent off with two hundred more. Our passage was but indifferent, for we were all confined in the hold, and died very fast, for want of sweet air and provisions: but for my part, I did not want meat, because I had a fever all the way. Providence was kind; when provisions grew short, it took away my desire of eating. When we came ashore, we were sold to the planters. I was bound for seven years, and as I was no scholar, for I had forgot my letters, I was obliged to work among the negroes; and served out my time, as in duty bound to do. "When my time was expired, I worked my passage home, and glad was I to see old England again, because I loved my country. O liberty! liberty! liberty! that is the property of every Englishman, and I will die in its defence! I was afraid, however, that I should be indicted for a vagabond once more, so I did not much care to go into the country, but kept about town, and did little jobs when I could get them. I was very happy in this manner for some time; till one evening, coming home from work, two men knocked me down, and then desired me to stand still. They belonged to a press-gang: I was carried before the Justice, and as I could give no account of myself, (that was the thing that always hobbled me,) I had my choice left, whether to go on board a man of war, or list for a soldier. I chose to be a soldier; and in this post of a gentleman I served two campaigns in Flanders, was at the battle of Val and Fontenoy, and received but one wound through the breast, which is troublesome to this day. "When the peace came on, I was discharged; and as I could not work, because my wound was sometimes painful, I listed for a landman in the East India Company's service. I here fought the French in six pitched battles; and verily believe, that if I could read and write, our captain would have given me promotion, and made me a corporal. But that was not my good fortune; I soon fell sick, and when I became good for nothing, got leave to return home again with forty pounds in my pocket, which I saved in the service. This was at the beginning of the present war, so I hoped to be set on shore, and to have the pleasure of spend, ing my money; but the government wanted men, and I was pressed again, before ever I could set foot on shore. "The boatswain found me as he said an ob stinate fellow: he swore that I understood my business perfectly well, but that I shammed God knows, I the truest school of fortitude and philosophy. Abraham merely to be idle. LETTER CXIX. FROM THE SAME. THE titles of European princes are rather more numerous than ours of Asia, but by no means so sublime. The king of Visapour or Pegu, not satisfied with claiming the globe, and all its appurtenances to him and his heirs, asserts a property even in the firmament, and extends his orders to the milky way. The monarchs of Europe, with more modesty, confine their titles to earth, but make up by number what is wanting in their sublimity. is their passion for a long list of these splendid trifles, that I have known a German prince with more titles than subjects, and a Spanish nobleman with more names than shirts. Such Contrary to this, "the English monarchs," says a writer of the last century, "disdain to accept of such titles, which tend only to in "Our crew was carried into a French prison, and many of them died, because they were not used to live in gaol; but for my part, it was nothing to me, for I was seasoned. One night, however, as I was sleeping on a bed of boards, with a warm blanket about me, (for I always loved to lie well), I was awaked by the boatswain who had a dark lantern in his hand. Jack,' says he to me, will you knock out the French sentry's brains?' I don't care,' says I, striving to keep myself awake, if I lend a hand.' 'Then follow me,' says he, and I hope we shall do business.' So up I got, and tied my blanket, which was all the clothes I had, about my middle, and went with him to fight the Frenchmen. We had no arms; but one Englishman is able to beat five Frenchmen at any time; so we went down to the door, where both the sentries were posted, and rush-crease their pride, without improving their ing upon them, seized their arms in a moment, and knocked them down. From thence, nine of us ran together to the quay, and seizing the first boat we met, got out of the harbour, and put to sea. We had not been here three days before we were taken up by an English privateer, who was glad of so many good hands; and we consented to run our chance. However we had not so much luck as we expected. In three days we fell in with a French man of war, of forty guns, while we had but twentythree; so to it we went. The fight lasted for three hours, and I verily believe we should have taken the Frenchman, but unfortunately, we lost almost all our men, just as we were going to get the victory. I was once more in the power of the French, and I believe it would have gone hard with me, had I been brought back to my old gaol in Brest; but by good fortune we were re-taken, and carried to England once more. "I had almost forgot to tell you, that in this last engagement I was wounded in two places; I lost four fingers of the left hand, and my leg was shot off. Had I had the good fortune to have lost my leg and the use of my hand on board a king's ship, and not a privateer, I should have been entitled to clothing and maintenance during the rest of my life; but that was not my chance; one man is born with a silver spoon in his mouth, and another with a wooden ladle. However, blessed be God, I enjoy good health, and have no enemy in this world that I know of, but the French and the Justice of Peace." Thus saying, he limped off, leaving my friend and me in admiration of his intrepidity and content; nor could we avoid acknowledging, that an habitual acquaintance with misery, is glory; they are above depending on the feeble helps of heraldry for respect, perfectly satisfied with the consciousness of acknowledged power." At present, however, these maxims are laid aside; the English monarchs have of late assumed new titles, and have impressed their coins with the names and arms of obscure dukedoms, petty states, and subordinate employments. Their design in this, I make no doubt, was laudably to add new lustre to the British throne; but, in reality, paltry claims only serve to diminish that respect they are designed to secure. There is, in the honours assumed by kings, as in the decorations of architecture, a majestic simplicity, which best conduces to inspire our reverence and respect: numerous and trifling ornaments in either, are strong indications of meanness in the designer, or of concealed deformity. Should, for instance, the emperor of China, among other titles, assume that of deputy mandarine of Maccau; or the monarch of Great Britain, France and Ireland, desire to be acknowledged as duke of Brentford, Lunenburg, or Lincoln; the observer revolts at this mixture of important and paltry claims, and forgets the emperor in his familiarity with the duke or the deputy. I remember a similar instance of this inverted ambition, in the illustrious king of Manacabo, upon his first treaty with the Portuguese. Among the presents that were made him by the ambassador of that nation, was a sword, with a brass hilt, upon which he seemed to set a peculiar value. This he thought too great an acquisition to his glory to be forgotten among the number of his titles. He therefore gave orders, that his subjects should style bim for the future, Talipot, the immortal Potentate of Manacabo, Messenger of the Morning, Enlightener of the Sun, Possessor of the whole Earth, and mighty Monarch of the brass-handled Sword. This method of mixing majestic and paltry titles, of quartering the arms of a great empire and an obscure province, upon the same medal here, had its rise in the virtuous partiality of their late monarchs. Willing to testify an affection to their native country, they gave its name and ensigns a place upon their coins, and thus, in some measure, ennobled its obscurity. It was, indeed, but just, that a people which had given England up their king, should receive some honorary equivalent in return; but at present these motives are no more: England has now a monarch wholly British; and it has some reason to hope for British titles upon British coins. However, were the money of England designed to circulate in Germany, there would be no flagrant impropriety in impressing it with German names and arms; but, though this might have been so upon former occasions, I am told there is no danger of it for the future. As England, therefore, designs to keep back its gold, I candidly think, Lunenburg, Oldenburg, and the rest of them, may very well keep back their titles. It is a mistaken prejudice in princes to think that a number of loud sounding names can give new claims to respect. The truly great have ever disdained them. When Timur the Lame had conquered Asia, an orator by profession came to compliment him upon the occasion. He began his harangue, by styling him the most omnipotent, and the most glorious object of the creation. The emperor seemed displeased with his paltry adulation, yet still he went on, complimenting him as the most mighty, the most valiant, and the most perfect of beings. "Hold there, my friend," cries the lame emperor, "hold there till I have got another leg.' In fact, the feeble or the despotic alone find pleasure in multiplying these pageants of vanity, but strength and freedom have nobler aims, and often find the finest adulation in majestic simplicity. The young monarch of this country has already testified a proper contempt for several unmeaning appendages on royalty; cooks and scullions have been obliged to quit their fires; gentlemen's gentlemen, and the whole tribe of necessary people who did nothing, have been dismissed from farther services. A youth who can thus bring back simplicity and frugality to a court, will soon probably have a true respect for his own glory; and while he has dismissed all useless employments, may disdain to accept of empty or degrading titles. Adieu. LETTER CXX. FROM THE SAME. WHENEVER I attempt to characterize tu English in general, some unforeseen difficulties constantly occur to disconcert my design; I hesitate between censure and praise. When I consider them as a reasoning philosophical people, they have my applause; but when I reverse the medal, and observe their inconstancy and irresolution, I can scarcely persuade myself that I am observing the same people. Yet, upon examination, this very inconstancy, so remarkable here, flows from no other source than their love of reasoning. The man who examines a complicated subject, on every side, and calls in reason to his assistance, will frequently change; will find himself distracted by opposing improbabilities and contending proofs; every alteration of place will diversify the prospect, will give some latent argument new force, and contribute to maintain an anarchy in the mind. What On the contrary, they who never examine with their own reason, act with more simplicity. Ignorance is positive, instinct perseveres, and the human being moves in safety within the narrow circle of brutal uniformity. is true with regard to individuals, is not less so when applied to states. A reasoning government like this is in continual fluctuation, while those kingdoms where men are taught, not to controvert but obey, continue always the same. In Asia, for instance, where the monarch's authority is supported by force, and acknowledged through fear, a change of government is entirely unknown. All the inhabitants seem to wear the same mental complexion, and remain contented with hereditary oppression. The sovereign's pleasure is the ultimate rule of duty; every branch of the administration is a perfect epitome of the whole; and if one tyrant is deposed, another starts up in his room to govern as his predecessor. The English, on the contrary, instead of being led by power, endeavour to guide themselves by reason; instead of appealing to the pleasure of the prince, appeal to the original rights of mankind. What one rank of men assert, is denied by others, as the reasons on opposite sides happen to come home with greater or less conviction. The people of Asia are directed by precedent, which never alters: the English by reason, which is ever changing its appearance. The disadvantages of an Asiatic government, acting in this manner by precedent, are evident; original errors are thus continued, without hopes of redress; and all marks of genius are levelled down to one standard, since no superiority of thinking can be allowed its exertion in mending obvious defects. But to recompense those defects, their governments undergo no new alterations; they have no new evils to fear, nor no fermentations in the con |