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opinion in them. But your book contains the most indubitable proofs that the condition of the younger boys at public schools, except under the rare dictatorship of an Old Brooke, is one of great hardship and suffering.
“A timid and nervous boy is from morning till night in a state of bodily fear. He is constantly tormented when trying to learn his lessons. His play-hours are occupied in fagging, in a horrid funk of cricket-balls and footballs, and the violent sport of creatures who, to him, are giants. He goes to his bed in fear and trembling - worse than the reality of the rough treatment to which he is perhaps subjected.
“I believe there is only one complete remedy. It is not in magis, terial supervision; nor in telling tales; nor in raising the tone of public opinion among school-boys — but in the separation of boys of different ages into different schools.
“There should be at least three different classes of schools — the first for boys from nine to twelve ; the second for boys from twelve to fifteen ; the third for those above fifteen. And these schools should be in different localities.
“There ought to be a certain amount of supervision by the master at those times when there are special occasions for bullying, e. g. in the long winter evenings, and when the boys are congregated together in the bed-rooms. Surely it cannot be an impossibility to keep order, and protect the weak at such times. Whatever evils might arise from supervision, they could hardly be greater than those produced by a system which divides boys into despots and slaves.
“Ever yours, very truly, F. D.” The question of how to adapt English public school education to nervous and sensitive boys (often the highest and noblest subjects which that education has to deal with) ought to be looked at from every point of view.* I therefore add a few extracts from the letter of an old friend and school-fellow, than whom no man in England is better able to speak on the subject.
“ What's the use of sorting the boys by ages, unless you do so by strength : and who are often the real bullies ? The strong young dog
* For those who believe with me in public school education, the fact stated in the following extract from a note of Mr. G. De Bunsen, will be hailed with pleasure, especially now that our alliance with Prussia (the most natural and healthy European alliance for Protestant England) is likely to be so much stronger and deeper than heretofore. Speaking of this book, he says — “ The author is mistaking in saying that public schools, in the English sense, are peculiar to England. Schul-Pforte (in the, Prussian province of Saxony) is similar in antiquity and institutions. I like his book all the more for having been there for five years."
of fourteen, while the victim may be one year or two years older .... I deny the fact about the bedrooms ; there is trouble at times, and always will be? but so there is in nurseries; — my little girl, who looks like an angel, was bullying the smallest twice to-day.
“ Bullying must be fought with in other ways - by getting not only the Sixth to put it down, but the lower fellows to scorn it, and by eradicating mercilessly the incorrigible ; and a master who really cares for his fellows is pretty sure to know instinctively who in his house are likely to be bullied, and, knowing a fellow to be really victimized and harassed, I am sure that he can stop it if he is resolved. There are many kinds of annoyance -- sometimes of real cutting persecution for righteousness' sake — that he can't stop ; no more could all the ushers in the world ; but he can do very much in many ways to make the shafts of the wicked pointless.
“ But though, for quite other reasons, I don't like to see very young boys launched at a public school, and though I don't deny (I wish I could) the existence from time to time of bullying, I deny its being a constant condition of school life, and, still more, the possibility of meeting it by the means proposed. ...."
“I don't wish to understate the amount of bullying that goes on, but my conviction is that it must be fought, like all school evils, but it more than any, by dynamics rather than mechanics, by getting the fellows to respect themselves and one another, rather than by sitting by them with a thick stick.”
And now, having broken my resolution never to write a Preface, there are just two or three things which I should like to say a word about.
Several persons, for whose judgment I have the highest respect, while saying very kind things about this book, have added, that the great fault of it is, “ too much preaching ;” but they hope I shall amend in this matter should I ever write again. Now this I most distinctly decline to do. Why, my whole object in writing at all, was to get the chance of preaching! When a man comes to my time of life, and has his bread to make, and very little time to spare, is it likely that he will spend almost the whole of his yearly vacation in writing a story just to amuse people. I think not. At any rate, I wouldn't do so myself.
The fact is, that I can scarcely ever call on one of my contemporaries now-a-days without running across a boy already at school, or just ready to go there, whose bright
looks and supple limbs remind me of his father, and our first meeting in old times. I can scarcely keep the Latin Grammar out of my own house any longer; and the sight of sons, nephews, and godsons, playing trap-bat-and-ball, and reading “ Robinson Crusoe,” makes one ask oneself, whether there isn't something one would like to say to them before they take their first plunge into the stream of life, away from their own homes, or while they are yet shivering after the first plunge. My sole object in writing was to preach to boys; if ever I write again, it will be to preach to some other age. I can't see that a man has any business to write at all unless he has something which he thoroughly believes and wants to preach about. If he has this, and the chance of delivering himself of it, let him by all means put it in the shape in which it will be most likely to get a hearing; but let him never be so carried away as to forget that preaching is his object.
A black soldier, in a West Indian regiment, tied up to receive a couple of dozen, for drunkenness, cried out to his captain, who was exhorting him to sobriety in future, “ Cap'n, if you preachee, preachee ; and if floggee, floggee; but no preachee and floggee too!” to which his captain might have replied, “ No, Pompey, I must preach whenever I see a chance of being listened to, which I never did before ; so now you must have it all together; and I hope you may remember some of it.”
There is one point which has been made by several of the Reviewers who have noticed this book, and it is one which, as I am writing a Preface, I cannot pass over. They have stated that the Rugby undergraduates they remember at the Universities were, “a solemn array,” “ boys turned into men before their time,” “ a semi-political, semi-sacerdotal fraternity,” &c., giving the idea that Arnold turned out a set of young square-toes, who wore long-fingered
black gloves, and talked with a snuffle. I can only say that their acquaintance must have been limited and exceptional. For I am sure that every one who has had anything like large or continuous knowledge of boys brought up at Rugby, from the times of which this book treats down to this day, will bear me out in saying, that the mark by which you may know them, is, their genial and hearty freshness and youthfulness of character. They lose nothing of the boy that is worth keeping, but build up the man upon it. This is their differentia as Rugby boys; and if they never had it, or have lost it, it must be not because they were at Rugby, but in spite of their having been there; the stronger it is in them the more deeply you may be sure have they drunk of the spirit of their School. . .
But this boyishness in the highest sense, is not incompatible with seriousness, — or earnestness, if you like the word better. * Quite the contrary. And I can well be· lieve that casual observers, who have never been intimate with Rugby boys of the true stamp, but have met them only in the every-day society of the Universities, at wines, breakfast parties, and the like, may have seen a good deal more of the serious or earnest side of their characters than of any other. For the more the boy was alive in them the less will they have been able to conceal their thoughts, or their opinion of what was taking place under their noses ; and if the greater part of that didn't square with their notions of what was right, very likely they showed pretty clearly that it did not, at whatever risk of being taken for young prigs. They may be open to the charge of having old heads on young shoulders ; I think they are, and always were, as long as I can remember ; but so long as they have
* “ To him (Arnold) and his admirers we owe the substitution of the word • earnest' for its predecessor serious.'” – Edinburgh Review, No. 217, p. 183.
young hearts to keep head and shoulders in order, I, for one, must think this only a gain.
And what gave Rugby boys this character, and has en. abled the School, I believe, to keep it to this day? I say fearlessly, — Arnold's teaching and example - above all, that part of which it has been, I will not say sneered at, but certainly not approved — his unwearied zeal in creating “ moral thoughtfulness” in every boy with whom he came into personal contact.
He certainly did teach us — thank God for it! — that we could not cut our life into slices and say, “ In this slice your actions are indifferent, and you needn't trouble your heads about them one way or another ; but in this slice mind what you are about, for they are important” – a pretty muddle we should have been in had he done so. He taught us that in this wonderful world, no boy or man can tell which of his actions is indifferent and which not; that by a thoughtless word or look we may lead astray a brother for whom Christ died. He taught us that life is a whole, made up of actions and thoughts and longings, great and small, noble, and ignoble ; therefore the only true wisdom for boy or man is to bring the whole life into obedience to Him whose world we live in, and who has purchased us with His blood; and that whether we eat or drink, or whatsoever we do, we are to do all in His name and to His glory; in such teaching, faithfully, as it seems to me, following that of Paul of Tarsus, who was in the habit of meaning what he said, and who laid down this standard for every man and boy in his time. I think it lies with those who say that such teaching will not do for us now, to show why a teacher in the nineteenth century is to preach a lower standard than one in the first.
However, I won't say that the Reviewers have not a certain plausible ground for their dicta. For a short time