The Nineteenth Century and After, Volume 142Leonard Scott Publishing Company, 1947 |
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Pagina 282
... concerned with its own being ' ( p . 12 ) . This ' being concerned with its own being ' constitutes the mode of existence , ' which is consequently the distinguishing mark of Human Life . It is easy to see that this definition of Human ...
... concerned with its own being ' ( p . 12 ) . This ' being concerned with its own being ' constitutes the mode of existence , ' which is consequently the distinguishing mark of Human Life . It is easy to see that this definition of Human ...
Pagina 283
... concerned with their own being ' and which are normally called inanimate things , objects , events , etc. He characterises their mode of being by the word ' Vorhandensein , ' which means being simply there , being to be found , being ...
... concerned with their own being ' and which are normally called inanimate things , objects , events , etc. He characterises their mode of being by the word ' Vorhandensein , ' which means being simply there , being to be found , being ...
Pagina 287
... concerned with its own being and with its own possibilities . Time cannot be completely separated because it is its function to make possible this concern with itself , and so it cannot be an indifferent form of succession detached from ...
... concerned with its own being and with its own possibilities . Time cannot be completely separated because it is its function to make possible this concern with itself , and so it cannot be an indifferent form of succession detached from ...
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already American artist attitude authority Britain British called capital punishment Cervantes character Comintern Committee Communist Party conception Congress Conservative constitution criticism death penalty democracy Dickens economic effect election electoral England English Europe Everard evidence evil Executive existence existential expression F. A. Voigt fact Fascism Federation force foreign France genetics German Government Heidegger Heidegger's Hindu Hindustan Human important India individual institutions interest Italian John Arlott Labour Party less living London Lysenko Malay Malaya Malayan Union matter means Miguel de Cervantes mind moral Moscow Moslem murder nature never nineteenth century organised Pakistan peace perhaps person philosophy Politbureau political Portugal possible present President principle problem Punjab realise recognised regard revolution Rulers Russia Selfhood Sikhs social Soviet Union things tion to-day tradition United universal Western whole words write