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A FUNNY TOWN.

bricks that time cannot wear; there is no furniture in the rooms (of Jewish dwellings) save divans—what there is in Moorish ones no man may know; within their sacred walls no Christian dog can enter. And the streets are oriental-some of them three feet wide, some six, but only two that are over a dozen; a man can blockade the most of them by extending his body across them. Isn't it an oriental picture ?

There are stalwart Bedouins of the desert here, and stately Moors, proud of a history that goes back to the night of time; and Jews, whose fathers fled hither centuries upon centuries ago; and swarthy Riffians from the mountains-born cut-throats-and original, genuine negroes, as black as Moses ; and howling dervishes, and a hundred breeds of Arabsmall sorts and descriptions of people that are foreign and curious to look upon.

And their dresses are strange beyond all description. Here is a bronzed Moor in a prodigious white turban, curiously embroidered jacket, gold and crimson sash, of many folds, wrapped round and round his waist, trousers that only come a little below his knee, and yet have twenty yards of stuff in them, ornamented scimitar, bare shins, stockingless feet, yellow slippers, and gun of preposterous length-a mere soldier -I thought he was the Emperor at least. And here are aged Moors with flowing white beards, and long white robes with vast cowls ; and Bedouins with long, cowled, striped cloaks, and negroes and Riffians with heads clean shaven, except a kinky scalp-lock back of the ear, or rather up on the after corner of the skull, and all sorts of barbarians in all sorts of weird costumes, and all more or less ragged. And here are Moorish women who are enveloped from head to foot in coarse white robes, and whose sex can only be determined by the fact that they only leave one eye visible, and never look at men of their own race, or are looked at by them in public. Here are five thousand Jews in blue gaberdines, sashes about their waists, slippers upon their feet, little skull-caps upon the backs of their heads, hair combed down on the forehead, and cut straight across the middle of it from side to side—the self-same fashion their Tangier ancestors have worn for I don't know how many bewildering centuries. Their feet and ankles are bare. Their noses are all hooked, and hooked alike. They all resemble each other so much that one could almost believe they were of one family. Their women are plump and pretty, and do smile upon a Christian in a way which is in the last degree comforting.

What a funny old town it is! It seems like profanation to laugh, and jest, and bandy the frivolous chat of our day amid its hoary relics.

Only the stately phraseology and the measured speech of the sons of the Prophet are suited to a venerable antiquity like this. Here is a crumbling wall that was old when Columbus discovered America ; was old when Peter the Hermit roused the knightly men of the Middle Ages to arm for the first Crusade; was old when Charlemagne and his paladins beleaguered

A CRADLE OF ANTIQUITY.

enchanted castles and battled with giants and genii in the fabled days of the olden time; was old when Christ and his disciples walked the earth; stood where it stands to-day when the lips of Memnon were vocal, and men bought and sold in the streets of ancient Thebes !

The Phænicians, the Carthagenians, the English, Moors, Romans—all have battled for Tangier-all have won it and lost it. Here is a ragged, oriental-looking negro from some desert place in interior Africa, filling his goat-skin with water from a stained and battered fountain built by the Romans twelve hundred years ago. Yonder is a ruined arch of a bridge built by Julius Cæsar nineteen hundred years ago. Men who had seen the infant Saviour in the Virgin's arms, have stood upon it, maybe.

Near it are the ruins of a dock-yard where Cæsar repaired his ships and loaded them with grain when he invaded Britain, fifty years before the Christian era.

Here, under the quiet stars, these old streets seem thronged with the phantoms of forgotten ages. My eyes are resting upon a spot where stood a monument which was seen and described by Roman historians less than two thousand years ago, whereon was inscribed :

“ WE ARE THE CANAANITES. WE ARE THEY THAT HAVE BEEN DRIVEN OUT OF THE LAND OF CANAAN BY THE JEWISH ROBBER, JOSHUA.

Joshua drove them out, and they came here. leagues from here is a tribe of Jews whose ancestors fled thither after an unsuccessful revolt against King David, and these their descendants are still under a ban and keep to themselves.

Tangier has been mentioned in history for three thousand years. And it was a town, though a queer one, when Hercules, clad in his lion-skin, landed here, four thousand years ago. In these streets he met Anitus, the king of the country, and brained him with his club, which was the fashion among gentlemen in those days. The people of Tangier (called Tingis, then,) lived in the rudest possible huts, and dressed in skins and carried clubs, and were as savage as the wild beasts they were constantly obliged to war with. But they were a gentlemanly race, and did no work. They lived on the natural products of the land. Their king's country residence was at the famous Garden of Hesperides, seventy miles down the coast from here. The garden, with its golden apples (oranges) is gone now-no vestige of it remains. Antiquarians concede that such a personage as Hercules did exist in ancient times, and agree that he was an enterprising and energetic man, but decline to believe him a good, bona fide god, because that would be unconstitutional.

Down here at Cape Spartel is the celebrated cave of Hercules, where that hero took refuge when he was vanquished and driven out of the Tangier country. It is full of inscriptions in the dead languages, which fact makes me think Hercules could not have travelled much, else he would not have kept a journal.

Not many WE BECOME WEALTHY.

Five days' journey from here say two hundred miles—are the ruins of an ancient city, of whose history there is neither record nor tradition. And yet its arches, its columns, and its statues, proclaim it to have been built by an enlightened race.

The general size of a store in Tangier is about that of an ordinary shower-bath in a civilized land. The Mohammedan merchant, tinman, shoemaker, or vendor of trifles, sits crosslegged on the floor, and reaches after any article you may want to buy. You can rent a whole block of these pigeon-holes for fifty dollars a month. The market people crowd the marketplace with their baskets of figs, dates, melons, apricots, etc., and among them file trains of laden asses, not much larger, if any, than à Newfoundland dog. The scene is lively, is picturesque, and smells like a police court. The Jewish money-changers have their dens close at hand; and all day long are counting bronze coins and transferring them from one bushel basket to another. They don't coin much money now-a-days, I think. I saw none but what was dated four or five hundred years back, and was badly worn and battered. These coins are not very valuable. Jack went out to get a Napoleon changed, so as to have money suited to the general cheapness of things, and came back and said he had swamped the bank; had bought eleven quarts of coin, and the head of the firm had gone on the street to negotiate for the balance of the change." I bought nearly half a pint of their money for a shilling myself. I am not proud on account of having so much money, though. I care nothing for wealth.

The Moors have some small silver coins, and also some silver slugs worth a dollar each. The latter are exceedingly scarce-SO much so that when poor ragged Arabs see one they beg to be allowed to kiss it.

They have also a small gold coin worth two dollars. And that reminds me of something. When Morocco is in a state of war, Arab couriers carry letters through the country, and charge a liberal postage. Every now and then they fall into the hands of marauding bands and get robbed. Therefore, warned by experience, as soon as they have collected two dollars' worth of money they exchange it for one of those little gold pieces, and when robbers come upon them, swallow it. The stratagem was good while it was unsuspected, but after that the marauders simply gave the sagacious United States mail an emetic, and sat down to wait.

The Emperor of Morocco is a soulless despot, and the great officers under him are despots on a smaller scale. There is no regular system of taxation, but when the Emperor or the Bashaw want money, they levy on scme rich man, and he has to furnish the cash or go to prison. Therefore, few men in Morocco dare to be rich. It is too dangerous a luxury. Vanity occasionally leads a man to display wealth, but sooner or later the Emperor trumps up a charge against him-any sort of one will do and confiscates

OURIOUS REVENUE SYSTEM.

his property. Of course, there are many rich men in the empire, but their money is buried, and they dress in rags and counterfeit poverty. Every now and then the Emperor imprisons a man who is suspected of the crime of being rich, and makes things so uncomfortable for him that he is forced to discover where he has hidden his money.

Moors and Jews sometimes place themselves under the protection of the foreign consuls, and then they can flout their riches in the Emperor's face with impunity.

CHAPTER IX,

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ABOUT the first adventure we had yesterday afternoon, after landing here, came near finishing that heedless Blucher. We had just mounted some mules and asses, and started out under the guardianship of the stately, the princely, the magnificent Hadji Mohammed Lamarty (may his tribe increase !) when we came upon a fine Moorish mosque, with tall tower, rich with checkerwork of many-coloured porcelain, and every part and portion of the edifice adorned with the quaint architecture of the Alhambra, and Blucher started to ride into the open door-way. A startling “ Hi-hi!” from our camp-followers, and a loud “ Halt!” from an English gentleman in the party checked the adventurer, and then we were informed that so dire a profanation is it for a Christian dog to set foot upon the sacred threshold of a Moorish mosque, that no amount of purification can ever make it fit for the faithful to pray in again. Had Blucher succeeded in entering the place, he would no doubt have been chased through the town and stoned; and the time has been, and not many years ago either, when a Christian would have been most ruthlessly slaughtered, if captured in a mosque. We caught a glimpse of the handsome tesselated pavements within, and of the devotees performing their ablutions at the fountains ; but even that we took that glimpse was a thing not relished by the Moorish bystanders.

Some years ago the clock in the tower of the mosque got out of order. The Moors of Tangier have so degenerated that it has been long since there was an artificer among them capable of curing so delicate a patient as a debilitated clock. The great men of the city met in solemn conclave to consider how the difficulty was to be met. They discussed the matter thoroughly but arrived at no solution. Finally, a patriarch arose and said :

“Oh, children of the prophet, it is known unto you that a Portuguee dog of a Christian clock-mender pollutes the city of Tangier with his presence. Ye know, also, that when mosques are builded, asses bear the stones and the cement, and cross the sacred threshold. Now, therefore, send the Christian dog on all MOORISH PUNISHMENTS FOR CRIME.

fours, and barefoot, into the holy place to mend the clock, and let him go as an ass !"

And in that way it was done. Therefore, if Blucher ever sees the inside of a mosque, he will have to cast aside his humanity and go in his natural character. We visited the jail, and found Moorish prisoners making mats and baskets. (This thing of utilizing crime savours of civilization.) Murder is punished with death. A short time ago, three murderers were taken beyond the city walls and shot. Moorish guns are not good, and neither are Moorish marksmen. In this instance, they set up the poor criminals at long range, like so many targets, and practised on them-kept them hopping about and dodging bullets for half an hour before they managed to drive the centre.

When a man steals cattle, they cut off his right hand and left leg, and nail them up in the market place as a warning to every body. Their surgery is not artistic. They slice around the bone a little; then break off the limb. Sometimes the patient gets well ; but, as a general thing, he don't. However, the Moorish heart is stout. The Moors were always brave. These criminals undergo the fearful operation without a wince, without a tremor of any kind, without a groan! No amount of suffering can bring down the pride of a Moor, or make him shame his dignity with a cry.

Here, marriage is contracted by the parents of the parties to it. There are no valentines, no stolen interviews, no riding out, no courting in dim parlours, no lovers' quarrels and reconciliationsno nothing that is proper to approaching matrimony. The young man takes the girl his father selects for him, marries her, and after that she is unveiled, and he sees her for the first time. If, after due acquaintance, she suits him, he retains her ; but if he suspects her purity, he bundles her back to her father; if he finds her diseased, the same; or if after just and reasonable time is allowed her, she neglects to bear children, back she goes to the home of her childhood.

Mohammedans here who can afford it, keep a good many wives on hand. They are called wives, though I believe the Koran only allows four genuine wives—the rest are concubines. The Emperor of Morocco don't know how many wives he has, but thinks he has five hundred. However, that is near enough -a dozen or so, one way or the other, don't matter.

Even the Jews in the interior have a plurality of wives.

I have caught a glimpse of the faces of several Moorish women, (for they are only human, and will expose their faces for the admiration of a Christian dog when no male Moor is by,) and I am full of veneration for the wisdom that leads them to cover up such atrocious ugliness.

They carry their children at their backs, in a sack, like other savages the world over.

Many of the negroes are held in slavery by the Moors. But the

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