Lectures on homiletics and preaching. With a preface, an appendix, and notes, by J. Jones1835 |
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Pagina xl
... taste in the preacher ; that is , want of rhetorical skill in expression . Generality in terms , and formation of sentences . The peri- phrastic drapery of diction illustrated by farther examples . The same principle applied to figure ...
... taste in the preacher ; that is , want of rhetorical skill in expression . Generality in terms , and formation of sentences . The peri- phrastic drapery of diction illustrated by farther examples . The same principle applied to figure ...
Pagina 6
... taste manifested by idolaters ; who usually most reverence those idols , which are most deformed . ' This , I appre- hend , is peculiarly true of those faults which spring from the heedless darings of affectation , or the sallies of ...
... taste manifested by idolaters ; who usually most reverence those idols , which are most deformed . ' This , I appre- hend , is peculiarly true of those faults which spring from the heedless darings of affectation , or the sallies of ...
Pagina 37
... taste . 3. A text should contain a COMPLETE SENSE OF ITSELF . I do not mean that it should contain all the sense , of which it is susceptible , when viewed in relation to the context . In many cases , this would be impossible . But I ...
... taste . 3. A text should contain a COMPLETE SENSE OF ITSELF . I do not mean that it should contain all the sense , of which it is susceptible , when viewed in relation to the context . In many cases , this would be impossible . But I ...
Pagina 39
... taste , why , especially , should a preacher of the Scotch church , whose stated duty it is to read portions of the Bible as a part of public worship , be so reluctant to read one complete sentence of this sacred book , as the basis of ...
... taste , why , especially , should a preacher of the Scotch church , whose stated duty it is to read portions of the Bible as a part of public worship , be so reluctant to read one complete sentence of this sacred book , as the basis of ...
Pagina 46
... taste of the time . His object may be to establish some point of technical orthodoxy ; or to confute some heresy ; or to elucidate some doubtful text from the resources of criticism ; or to promote good morals , by enforcing some duty ...
... taste of the time . His object may be to establish some point of technical orthodoxy ; or to confute some heresy ; or to elucidate some doubtful text from the resources of criticism ; or to promote good morals , by enforcing some duty ...
Overige edities - Alles bekijken
Lectures on Homiletics and Preaching. with a Preface, an Appendix, and Notes ... Ebenezer Porter Geen voorbeeld beschikbaar - 2016 |
Lectures on Homiletics and Preaching. With a Preface, an Appendix, and Notes ... Ebenezer Porter Geen voorbeeld beschikbaar - 2019 |
Veelvoorkomende woorden en zinsdelen
adapted Apostles apply Archbishop of Cambray argument attention Bible brethren called character Christ Christian church Cicero common connexion conscience defects Demosthenes discourse discussion distinct divine divisions doctrines duty effect elocution eloquence evangelical evidence example exhibit exordium faith Fathers fault feel Ferrarius forget give glory gospel grace Gregory Nazianzen habits hearers heart holy human illustration important impression influence instruction Jesus Jews Julius Cæsar knowledge labour language learning LECTURE lisp Lord manner matter Matthew Henry meaning method mind minister ministry moral nature never object observed orator oratory Paul peculiar perhaps persons piety plain practice preacher preaching principles proof proper public speaking pulpit racter reason religion remarks requires respect sacred salvation Scripture sense sentence sermon sinners soul speak speaker spirit style suppose taste things thought tion topics truth unity unto voice words writing
Populaire passages
Pagina 10 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Pagina 281 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Pagina 346 - Thus saith the Lord : cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the. Lord.
Pagina 324 - Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Pagina 334 - And no man putteth new wine into old bottles; else the new wine will burst the bottles and be spilled, and the bottles shall perish.
Pagina 213 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Pagina 347 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Pagina 94 - Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Pagina xiii - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ...
Pagina 316 - Know- ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived ; neither fornicators, nor idolaters, nor adulterers', nor effeminate, ' nor abusers of themselves with mankind, nor thieves, .nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.