The only place in the Scriptures where the numeral, second, is pre fixed to the time of Christ's coming, is in Heb. 9: 28, where the apostle words it thus: "Unto them that look for him (Christ) shall he appear the second time, without sin, unto salvation." Paul, in this chapter, compares the sacrifice of the high priest, under the law dispensation, with the offering of Christ; and, in conclusion, says, "And as it is appointed unto men once to die, but after this the judgment; so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time, without sin, unto salvation." We have already noticed these passages, in our remarks on the judgment, which see. We will, however, briefly notice them here, by giving them their proper reading. "And, as under the Law dispensation it is appointed unto the high priest to die once the year, and, after this, judgment to justification, so Christ was once offered to bear the sins of the many; and unto them that look for him, shall he appear the second time, without a sin offering, unto salvation." When Paul wrote this epistle to the Hebrews, Christ had not made his second appearance. The time, however, was then near at hand. The apostle and his brethren were looking for the sudden and powerful coming of Christ, to exe cute judgment upon that wicked and abandoned generation. The exhortations of the apostles, to their friends and others, show tha they expected Christ's second approach. Paul reasoned of righteousness, of temperance, and of a judgment about to come. Peter could say, "The end of all things is at hand." And John says, "Little children, we know that it is the last times." And when Christ did make his appearance in power, without a sin offering, to the deliverance or salvation of those who looked for him, he, at the same time, was a consuming fire to his enemies.

Paul, in 2 Thess. 1: 6-9, says, "Seeing it is a righteous thing with God to recompense tribulation to them that trouble you. And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ; who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power." This ordeal by fire was at Christ's second coming, and transpired about forty-one years after his resurrection. See remarks on the above passages in this work

Christ warned his disciples to be on a look-out, to be ready; "For the Son of Man cometh at an hour when ye think not." In the parable of the sheep and goats, Matt. 25, he describes the scene by showing the different conditions of the obedient and disobedient. To the one it is said, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." To the other it is said, "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." See Matt. 25: 34--41. The scenes above described were all to take place at the time when Christ made his second appearance on earth; when he delivered and rewarded the righteous, but cast off and punished the wicked.

Let it be here remembered that those scriptures which teach the judgment, the end of the world, or age, and the second coming of Christ, all stand connected, and allude to the same time and things; all of which are to take place on the earth, during the lifetime of men, and in strict accordance with their merit and demerit. We will also state that Dr. Macknight, Dr. Warburton, Bishop Newton, Dr. A. Clarke, and most others who have written on this subject, are unanimous in the opinion that what is strictly termed the second coming of Christ is a figurative coming, namely, in spirit or power; and that this took place at the destruction of Jerusalem, the abolition of the Jewish dispensation, and the establishment of the kingdom of heaven in the earth. That this opinion is correct, we think no well-informed mind will dispute. The words second time, in relation to this subject, occur in no other passage in the New Testament, excepting Heb. 9: 28, and which are sufficient to fix the period, as above stated, beyond a rational doubt.

There are other passages, however, in the New Testament, which speak of the coming of Christ, as attended by different circumstances. In Section II., this Chapter, we have arranged those passages which appear to teach the resurrection of the dead, in connection with the personal appearance of our Saviour. The object of this (third) coming appears to be to raise the dead to a state of incorruption, immortality and glory.

The first passage we have noticed at the head of this class of scriptures, is John 14: 3. In the preceding verse Christ says to his disciples, "In my Father's house there are many mansions; if it were not so, I would have told you. I go to prepare a place for

you." Then adds, "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." In the 28th verse he says, "Ye have heard how I said unto you, I go away, and come again unto you." These expressions appear to imply that as he was then personally with them, he would in person leave them, and come again in like manner. In Acts 1: 10, 11, it is said, "As he (Jesus) went up, behold two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." These expressions positively show that as our Saviour in person left the world, so he in person (in like manner) would return to it again. That Christ has already made his appearance on earth in power, which appearance was called his second coming, we have already shown. But his appearance in person, as above described, is not as yet made manifest. Hence we must look for another, and a personal coming, of our Saviour on earth. This is the only remaining coming of Christ for which we are authorized to look or expect. We are informed of no other. And here let it be strictly borne in mind that this personal and third coming of our Saviour stands nowhere connected either with judgment or rewards and punishments. The class of texts which teach this last coming identifies it as standing immediately connected with the raising of the dead. Paul encourages his Philippian brethren, by informing them that Christ (for whom they looked from heaven) should change their vile bodies, that they might be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. John says, Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that when he shall appear, we shall be like him; for we shall see him as he is." 1 John 3: 2. Paul, 1 Thess. 4: 13-17, says "But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died, and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive, and remain unto the coming of the Lord, shall not prevent (o hinder the rising of) them which are asleep. For the Lord

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himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first (that is, the dead shall rise before the living do). Then we, which are alive and remain, shall be caught up together with them in the clouds, to meet the Lord in the air and so shall we ever be with the Lord."

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These passages teach, firstly, that, at the time these instructions were given, Christ was actually in heaven, his risen state. This Paul affirms in Heb. 9: 24, For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us." Christ was exalted to be a Prince and a Saviour; he has set down at the right hand of God, having obtained eternal redemption for us. He has ascended to his Father, and is now seated on the throne of righteousness, as mediator and judge of all the earth. From this throne, by his word and spirit, he administers justice and judgment in the earth. This mediatorial throne, or seat, is also his judgmentseat; and from this throne he is represented, in the spirit and power of the gospel, as seated in judgment before the world. Hence the propriety of Paul's expression, 2 Cor. 5: 10, " For we must all appear before the judgment-seat of Christ; that every one may receive the things in body, according to that he hath done, whether good or bad." In this manner Christ sits, in the spirit and power of gospel truth, judging the world in righteousness; and under this gospel administration every one receives according to that he hath done, whether good or bad. Upon this throne Christ will remain, as mediator and judge, until the great work of reconciling the world to God is accomplished. Hence Peter, in speaking of Christ, says, "Whom the heaven must receive, until the times of the restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began." Acts 3: 21. Paul has similar language in Col. 1: 20, "And (having made peace through the blood of his cross) by him to reconcile all things to himself: by him, I say, whether they be things in earth, or things in heaven." The same apostle has said, in 1 Cor. 15: 25, 26, "For he must reign till he hath put all enemies under his feet. The last enemy that shall be destroyed is death." From these testimonies we learn that Christ will keep his position as mediator and judge until he hath subdued and reconciled all things to himself: until he hath

unished sin, made an end of transgression, and destr. yed the last enemy, death. When all this shall have been accomplished, then will have arrived the period when the sleeping millions of our race, in connection with the living multitudes, shall all realize the resus citating power of Him who is "the resurrection and the life." Then will "the Lord himself descend from heaven with a shout, with the voice of the archangel, and with the trump of God” — not to destroy his enemies, or to execute judgment, but to arouse the living and the dead to a state of immortal and unending bliss. When he shall make this personal and last appearance on earth, he will have previously closed his process as mediator and judge, will have subdued and reconciled all to himself, and then only remains to raise and deliver up to God his Father the ransomed world, with his own subjection to him, that God may then be all and in all. When Christ made his second appearance, he is represented as sitting on the throne of his glory, establishing his kingdom, and commencing his reign on earth. But altogether different is the object of his third or last coming. Then his work will be finished; the judgment day closed, and the kingdom, which he received of his Father at the commencement of his reign, ready to be resigned back to him, the Great Father and God of all.

In the second place, these scriptures confirm what we have already stated. John says, "But we know that, when he shall appear, we shall be like him; for we shall see him as he is." This likeness to Christ is effected by the resurrection. See 1 Cor. 15: 51, 52, “Behold, I show you a mystery; we shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." To the Thessalonians, he says, "Them, also, which sleep in Jesus, will God bring with him." "The dead in Christ shall rise first (before the living are changed). Then we, which are alive and remain, shall be caught up together with them in the clouds, to meet the Lord in the air and so shall we ever be with the Lord." Paul undoubtedly wished to have his brethren believe that their departed friends would all rise again to life and happiness; that death was not one long, eternal sleep, as many of his countrymen actually believed; he, therefore, labors to convince them that Christ, their risen head.