Histoire de la littérature anglaise, Volume 3L. Hachette et cie, 1863 |
Vanuit het boek
Resultaten 1-5 van 43
Pagina 39
... make good these three ways . 1o By a direct proof of it . 2o By shewing on the contrary the folly and ignorance of irre- ligion and wickedness . 3o By vindicating religion from those common imputations which seem to charge it with ...
... make good these three ways . 1o By a direct proof of it . 2o By shewing on the contrary the folly and ignorance of irre- ligion and wickedness . 3o By vindicating religion from those common imputations which seem to charge it with ...
Pagina 44
... make good the pretence of a good quality , as to have it ; and if a man have it not , it is ten to one but he is discovered to want it , and then all his pains and labour to seem to have it are lost . There is something unnatural in ...
... make good the pretence of a good quality , as to have it ; and if a man have it not , it is ten to one but he is discovered to want it , and then all his pains and labour to seem to have it are lost . There is something unnatural in ...
Pagina 66
... make a man subject or member of a common- wealth but his actually entering into it by positive engagement and express promise and compact . The great and chief end of men uniting into commonwealths and putting themselves under ...
... make a man subject or member of a common- wealth but his actually entering into it by positive engagement and express promise and compact . The great and chief end of men uniting into commonwealths and putting themselves under ...
Pagina 79
... make slaves of all the rest . Let the sacredness of their property remain inviolate ; let it be taxable only by their own consent given in their provincial as- semblies ; else it will cease to be property . This glorious spirit of ...
... make slaves of all the rest . Let the sacredness of their property remain inviolate ; let it be taxable only by their own consent given in their provincial as- semblies ; else it will cease to be property . This glorious spirit of ...
Pagina 82
... through life , and try the best exertion of my ability to preserve the perishable infamy of his name and make it immortal . créature humaine qui ait plus volontairement con- centré et aigri 82 LIVRE III . L'ÂGE CLASSIQUE .
... through life , and try the best exertion of my ability to preserve the perishable infamy of his name and make it immortal . créature humaine qui ait plus volontairement con- centré et aigri 82 LIVRE III . L'ÂGE CLASSIQUE .
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Addison affaires âme ANGL anglais Angleterre beau beauté Burns Byron caractère cent choses ciel civilisation classique cœur coup Dieu écossais Édimbourg esprit eyes femme fille first force gens gentlemen Goethe good goût great hand heart homme humaine idées instincts jamais jeune jour jusqu'à know l'âme l'esprit l'homme laisse life LITT littérature little livres sterling lord lord Byron love lui-même made main make ment mille mind mœurs monde morale moyen âge nation nature never noble o'er œuvre pable passé passions pauvre pensée personnages personne peuple philosophie plaisir poëme poésie poëte poétique politique Pope protestantisme public puritains qu'un race raison regarde religion reste révolution rien roman Samuel Johnson sang science seest semble sent seul siècle société sorte Spectator style Swift talent their thing think thou thought time tion Tom Jones trouve vérité voilà Voltaire Voyez Walter Scott whigs world years yeux
Populaire passages
Pagina 387 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer...
Pagina 167 - Eyes Eastward, said he, and tell me what thou seest. I see, said I, a huge Valley, and a prodigious Tide of Water rolling through it. The Valley that thou seest, said he, is the Vale of Misery, and the Tide of Water that thou seest is part of the great Tide of Eternity. What is the Reason...
Pagina 256 - Some persons of a desponding spirit are in great concern about that vast number of poor people who are aged, diseased, or maimed, and I have been desired to employ my thoughts what course may be taken to ease the nation of so grievous an encumbrance.
Pagina 104 - Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
Pagina 168 - I see multitudes of people passing over it, said I, and a black cloud hanging on each end of it. As I looked more attentively, I saw several of the passengers dropping through the bridge, into the great tide that flowed underneath it, and upon...
Pagina 563 - Where had been heap'da mass of holy things For an unholy usage; they raked up, And shivering scraped with their cold skeleton hands The feeble ashes, and their feeble breath Blew for a little life, and made a flame Which was a mockery; then they lifted up Their eyes as it grew lighter, and beheld Each other's aspects - saw, and shriek'd, and died Even of their mutual hideousness they died, Unknowing who he was upon whose brow Famine had written Fiend.
Pagina 168 - There were indeed some persons, but their number was very small, that continued a kind of hobbling march on the broken arches, but fell through one after another, being quite tired and spent with so long a walk.
Pagina 256 - But I am not in the least pain upon that matter, because it is very well known that they are every day dying, and rotting, by cold, and famine, and filth, and vermin, as fast as can be reasonably expected.
Pagina 503 - Of Truth, of Grandeur, Beauty, Love, and Hope, And melancholy Fear subdued by Faith; Of blessed consolations in distress; Of moral strength, and intellectual Power; Of joy in widest commonalty spread...
Pagina 580 - Thou didst not tempt me, and thou couldst not tempt me ; I have not been thy dupe nor am thy prey, But was my own destroyer, and will be My own hereafter. — Back, ye baffled fiends ! The hand of death is on me — but not yours ! [The Demons disappear.