Sermons Preached in the Tron Church, Glasgow, Nummer 48John Smith, 1819 - 525 pagina's |
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Pagina 29
... souls remained unsubdued , and dead in trespasses and sins ,, he was heard to ex- claim , that old Adam was too strong for young Melancthon . There is the malignity of the fall which ad- heres to us . There is a power of corruption and ...
... souls remained unsubdued , and dead in trespasses and sins ,, he was heard to ex- claim , that old Adam was too strong for young Melancthon . There is the malignity of the fall which ad- heres to us . There is a power of corruption and ...
Pagina 43
... Holy Ghost , who takes up his habitation in the soul of the believer ; and sal- vation by grace ; and the spirit of adoption poured forth on the heart , and filling it with all the peace and joy of a confident reconcilia tion SERMON II .
... Holy Ghost , who takes up his habitation in the soul of the believer ; and sal- vation by grace ; and the spirit of adoption poured forth on the heart , and filling it with all the peace and joy of a confident reconcilia tion SERMON II .
Pagina 67
... soul . It is by his operation that the characters of this book are made to stand as visibly out to the eye of the understanding , as they do to the eye of the body ; and therefore it is evident that it is not in the act of looking away ...
... soul . It is by his operation that the characters of this book are made to stand as visibly out to the eye of the understanding , as they do to the eye of the body ; and therefore it is evident that it is not in the act of looking away ...
Pagina 88
... it was with disease , makes him an object of sympathy . But there is a still deeper and more attractive sym- pathy excited by the state of his soul , labour- ing under the visitation of a hand that was too 88 SERMON IV .
... it was with disease , makes him an object of sympathy . But there is a still deeper and more attractive sym- pathy excited by the state of his soul , labour- ing under the visitation of a hand that was too 88 SERMON IV .
Pagina 118
... soul which animates it should have been creat- ed out of nothing ; and what shall we say , if the compound being so originated , and so sus- tained , and depending on the will of another for every moment of his continuance , is found to ...
... soul which animates it should have been creat- ed out of nothing ; and what shall we say , if the compound being so originated , and so sus- tained , and depending on the will of another for every moment of his continuance , is found to ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
accomplishments admiration affection altogether amongst Apostle argument atheism atonement attri attributes behold believe Bible bosom bring carnal carry cerning character Christian conceive confidence creatures darkness Deity delusion demnation depravity distinction Divinity doctrine eternity exer exercise faith Father fear feel fellows give glory God's Godhead gospel grace guilt habit hand hath hearers heart heaven holiness homage honourable human influence iniquity Jesus Christ judgment justice Lawgiver live look Lord love of gratitude love of kindness love of moral manifestation ment mercy mighty mind moral esteem mystery nature neral ness never obedience object offer ourselves peace perceive perfect person prayer principle question racter regard righteousness salvation sanctification Saviour selfishness sense SERMON sight sinner sins society soul spirit stand surely tain taste tell tenderness terror Testament thing thought throne tion truth tural uncon unto utter utterly virtue whole word
Populaire passages
Pagina xiv - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance; but whosoever hath not, from him shall
Pagina 66 - SERMON III. THE PREPARATION NECESSARY FOR UNDERSTANDING THE MYSTERIES OF THE GOSPEL. Matthew xiii. 11> 12. " He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be
Pagina xiii - And my speech, and my preaching, was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power; that your faith should not stand in the wisdom of men, but in the power of God."—1 Cor. ii. 4,
Pagina xiv - never so clean; yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me. For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any day's-man betwixt us, that might lay his hand upon us both."— job ix. 30—33.
Pagina 42 - In parables, the lesson that is meant to be conveyed is to a certain degree shaded in obscurity. They are associated by the Psalmist with dark sayings—" I will open my mouth in a parable, I will utter dark sayings of old." We read in the New Testament of a parable leaving all the
Pagina xiv - SERMON V. THE JUDGMENT OF MEN COMPARED WITH THE JUDGMENT OF GOD. " With me it is a very small thing that I should be judged of you, or of man's judgment;—he that judgeth me is the Lord."—1 Cor. iv. 3, 4.
Pagina 41 - and to them God addresses these remarkable words, " Ye that make mention of the Lord, keep not silence, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth." SERMON II. THE MYSTERIOUS ASPECT
Pagina 135 - was altogether such a one as thyself: but I will reprove thee, and set thy sins in order before thine eyes. Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Pagina 11 - our sufficiency is of God; who also hath made us able ministers of the New Testament; not of the letter, but of the Spirit." In both these passages, the Apostle points to a speciality in the work of a Christian
Pagina 11 - of the Spirit and of power : that your faith should not stand in the wisdom of man, but in the power of God." Paul, in his second epistle to the Corinthians, has expressed himself to the same effect as in the text, in the following words: " Not that we are sufficient of ourselves to think any thing as of ourselves; hut our sufficiency is of God;