Harmony and the Balance: An Intellectual History of Seventeenth-Century English Economic Thought

Voorkant
University of Michigan Press, 21 dec 2009 - 392 pagina's
Frequently the achievements of pioneering economic writers are assessed by imposing contemporary theories of markets, economics, politics, and history. At last, here is a book that appraises the work of the leading English economic writers of the seventeenth century using intellectual concepts of the time, rather than present-day analytical models, in order to place their economic theories in context. In an analysis that tracks the Stuart century, Andrea Finkelstein traces the progress of such figures as Gerard de Malynes, William Petty, John Locke, and Charles Davenant by inviting us into the great trading companies and halls of parliament where we relive the debates over the coinage, the interest rate, and the nature of money. Furthermore, we see them model their works on the latest developments in physiology, borrow ideas from bookkeeping, and argue over the nature of numbers in an effort to construct a market theory grounded in objective moral value. This comprehensive approach clarifies the relationship between the century's economic ideas and its intellectual thought so that, in the end, readers will be able to judge for themselves whether this really was the age of the Capitalist Geist.
Finkelstein has crafted her book to be both inclusive and interdisciplinary by skillfully integrating biography, political history, economic history, and intellectual theory as well as the economic heritage of its subjects. While the concepts are far from simple, Finkelstein's adroit style presents her analysis in an extremely accessible manner.
Andrea Finkelstein is Assistant Professor of History, City University of New York.

Vanuit het boek

Inhoudsopgave

Introduction
1
Part I Geist v Weltanschauung
13
Part 2 The New Model Economics
99
Part 3 Balance v Equilibrium
177
Conclusion
247
Notes
267
Bibliography
345
Index
365
Copyright

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Populaire passages

Pagina 22 - The value, or WORTH of a man, is as of all other things, his price ; that is to say, so much as would be given for the use of his power: and therefore is not absolute; but a thing dependent on the need and judgement of another.
Pagina 21 - Unlimited greed for gain is not in the least identical with capitalism, and is still less its spirit. Capitalism may even be identical with the restraint, or at least a rational tempering, of this irrational impulse. But capitalism is identical with the pursuit of profit, and forever renewed profit, by means of continuous, rational, capitalistic enterprise.
Pagina 107 - ... as giving life and motion to the whole body; the magistrates and other officers of judicature and execution, artificial joints; reward and punishment...
Pagina 107 - For by art is created that great Leviathan called a Commonwealth or State (in Latin Civitas) which is but an artificial man...
Pagina 113 - I have long aimed at) to express myself in Terms of Number, Weight, or Measure ; to use only Arguments of Sense, and to consider only such Causes, as have visible Foundations in Nature...
Pagina 22 - And as in other things, so in men, not the seller, but the buyer determines the price. For let a man (as most men do,) rate themselves at the highest value they can; yet their true value is no more than it is esteemed by others.
Pagina 108 - For every man is desirous of what is good for him, and shuns what is evil, but chiefly the chiefest of natural evils, which is death : and this he doth by a certain impulsion of nature, no less than that whereby a stone moves downward.
Pagina 107 - CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul...
Pagina 120 - Seed wherewith to sowe the same. I say, that when this man hath subducted his seed out of the proceed of his Harvest, and also, what himself hath both eaten and given to others in exchange for Clothes, and other Natural necessaries; that the remainder of Corn is the natural and true Rent of the Land for that year...
Pagina 109 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.

Over de auteur (2009)

Andrea Finkelstein is Assistant Professor of History, City University of New York.

Bibliografische gegevens