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Boeken Boek 1 - 10 van 145 over I shall call reason and knowledge of the second kind. Besides these two kinds of....
" I shall call reason and knowledge of the second kind. Besides these two kinds of knowledge, there is a third, as I shall hereafter show, which we shall call intuitive science. This kind of Joiowing advances from an adequate idea of the formal essence... "
The Philosophy of Spinoza as Contained in the First, Second, and Fifth Parts ... - Pagina 114
door Benedictus de Spinoza - 1894 - 358 pagina’s
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Swedenborg, a Hermetic Philosopher: Being a Sequel to Remarks on Alchemy and ...

Ethan Allen Hitchcock - 1858 - 352 pagina’s
...is a third, which I will call intuitive knowledge. And this kind of knowing proceeds (or descends) from the adequate idea of the formal essence of certain attributes of God, to an adequate knowledge of the essence of things." This last kind of knowledge is what Swedenborg calls...
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Mind, Volume 1

1892
...fact that we have notions common to all men and adequate ideas of the properties of things; Intuition proceeds from the adequate idea of the formal essence...to the adequate knowledge of the essence of things. If I may put very briefly the authors' interpretation of this doctrine, I should say that Imagination...
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The Journal of speculative philosophy: Ed. by Wm. T. Harris ..., Volume 11

1877
...the qualities of things, or through ''reason,'' and the third through intuition. The last of these proceeds from the adequate idea of the "formal essence" of certain attributes of God to the knowledge of the essence of things (XL., Schol. II.). "Knowledge of the first kind is the only cause...
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Ethic: Demonstrated in Geometrical Order and Divided ..., Volume 34;Volume 765

Benedictus de Spinoza - 1883 - 297 pagina’s
...shall hereafter show, which we shall call intuitive science. This kind of knowing advances from an adequate idea of the formal essence of certain attributes...to the adequate knowledge of the essence of things. All this I will explain by one example. Let there be three numbers given through which it is required...
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Types of Ethical Theory, Volume 1

James Martineau - 1885
...is confined to single things (res singulares)1. And it 'advances from the adequate idea of the real essence of certain attributes of God to the adequate knowledge of the essence of things V 1 Eth. V. xxxvi. Sohol. Ibid. II. xl. Sohol. 2. This last characteristic seems to constitute a...
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Types of Ethical Theory, Volume 1

James Martineau - 1886
...confined to single things (res singular es) l. And it ' advances from the adequate idea of the real essence of certain attributes of God to the adequate knowledge of the essence of things2.' This last characteristic seems to constitute a process of deduction, and therefore to contradict...
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Spinoza

John Caird - 1888 - 315 pagina’s
...each external body." 3 " Intuitive knowledge," again, is " that kind of knowing which proceeds from an adequate idea of the formal essence of certain attributes...the adequate knowledge of the essence of things." * And this last kind of i Eth. ii. 40, schol. 2. 2 Eth. ii. 38, cor. 3 Eth. ii. 39, dem. 4 Eth. ii....
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The Logic of Hegel

Georg Wilhelm Friedrich Hegel - 1892 - 439 pagina’s
...a consequence of the third grade of cognition, viz. the scientia intuitiva which ' proceeds from an adequate idea of the formal essence of certain attributes of God to the adequate cognition of the essence of things (ii. 40, Schol. 2). From it arises (v. 27), the highest possible...
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A History of Modern Philosophy: (From the Renaissance to the Present)

Benjamin Chapman Burt - 1892 - 372 pagina’s
...intuitive science (intuitiva scientia), which is "the adequate cognition of the essence of things through the adequate idea of the formal essence of certain attributes of God." In knowledge of the last named sort things are perceived in their necessary, eternal nature, or under...
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Tractatus de Intellectus Emendatione: Et de Via, Qua Optime in Veram Rerum ...

Benedictus de Spinoza - 1895 - 62 pagina’s
...differently. The definition of the fourth mode is there given as the knowledge which " advances from an adequate idea of the formal essence of certain attributes...the adequate knowledge of the essence of things." Very few things, it is to be noticed, are discoverable by this fourth mode. What we call induction...
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