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Newman's Apologia Pro Vita Sua: The Two Versions of 1864 & 1865
John Henry Newman,Charles Kingsley
Fragmentweergave - 1931
accusation allow already Anglican answer argument authority believe Bishop brought called Catholic cause century character charge Christians Church clergy considered controversy course difference difficulty divine doctrine doubt duty effect England English evidence expressed fact faith Fathers feeling felt friends give given ground hand heart hold holy idea instance judgment kind least letter Liberalism living matter means mind miracles natural never Newman object observe once opinion original Oxford party passage persons position present priests principle Protestant prove published question reason received religion religious remains Roman Rome Saints sake seems sense Sermon simply speak suppose sure teaching tell thing thought tion Tract true truth University virtue whole wish writings wrote
Pagina 354 - And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which He will show to you to-day : for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. The Lord shall fight for you, and ye shall hold your peace.
Pagina 185 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Pagina 154 - Neither be ye idolaters, as were some of them; as it is written, "The people sat down to eat and drink, and rose up to play.
Pagina 484 - Truth, for its own sake, had never been a virtue with the Roman clergy. Father Newman informs us that it need not, and on the whole ought not to be ; that cunning is the weapon which heaven has given to the Saints wherewith to withstand the brute male force of the wicked world which marries and is given in marriage. Whether his notion be doctrinally correct or not, it is at least historically so.
Pagina 121 - Be ye not like to horse and mule, which have no understanding : whose mouths must be held with bit and bridle, lest they fall upon thee.
Pagina 349 - O, it is excellent," says the poet, " to have a giant's strength, but tyrannous, to use it like a giant.
Pagina 407 - For an angel went down at a certain season into the pool, and troubled the water : whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Pagina 222 - And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
Pagina 335 - ... success of evil, physical pain, mental anguish, the prevalence and intensity of sin, the pervading idolatries, the corruptions, the dreary hopeless irreligion, that condition of the whole race, so fearfully yet exactly described in the Apostle's words "having no hope and without God in the world...