The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 11Luke Hansard & Sons, 1811 - 11 pagina's |
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Pagina 6
... mankind have ever used in understanding one another , and then it will be seen I could not possibly have had any other intention than TO PROVE MOSES TO BE A TRUE PROPHET SENT IMMEDIATELY AND EXTRAORDINARILY FROM GOD . -I pretend to do ...
... mankind have ever used in understanding one another , and then it will be seen I could not possibly have had any other intention than TO PROVE MOSES TO BE A TRUE PROPHET SENT IMMEDIATELY AND EXTRAORDINARILY FROM GOD . -I pretend to do ...
Pagina 30
... mankind . But though his untutored mind had betrayed him into many childish fancies concerning the nature of that future state , yet he is so far from excluding any part of his own species ( a vice which could proceed only from vain ...
... mankind . But though his untutored mind had betrayed him into many childish fancies concerning the nature of that future state , yet he is so far from excluding any part of his own species ( a vice which could proceed only from vain ...
Pagina 56
... mankind , before false sense had depraved the understanding , he says , THE WORKER FROM THE WORK DISTINCT WAS And simple reason never sought but one . [ KNOWN , Ep . iii . 1. 230 . But the Commentator is , at every turn , crying out , A ...
... mankind , before false sense had depraved the understanding , he says , THE WORKER FROM THE WORK DISTINCT WAS And simple reason never sought but one . [ KNOWN , Ep . iii . 1. 230 . But the Commentator is , at every turn , crying out , A ...
Pagina 62
... Mankind is Man . This conclusion , from the reasoning of the first Epistle , he methodically makes the subject of his introduction to the second ; which treats of Man's nature . But here immediately the accusers of Providence would be ...
... Mankind is Man . This conclusion , from the reasoning of the first Epistle , he methodically makes the subject of his introduction to the second ; which treats of Man's nature . But here immediately the accusers of Providence would be ...
Pagina 78
... mankind . As to the method in which they are to be treated by Man , in whom they are found , all that he contends for , in favour of them , is only this , that they should not be quite rooted up and destroyed , as the Stoics , and their ...
... mankind . As to the method in which they are to be treated by Man , in whom they are found , all that he contends for , in favour of them , is only this , that they should not be quite rooted up and destroyed , as the Stoics , and their ...
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Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Populaire passages
Pagina 64 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Pagina 51 - Lives through all life, extends through all extent. Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Pagina 144 - God loves from Whole to Parts: but human soul Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
Pagina 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Pagina 61 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
Pagina 115 - But mutual wants this happiness increase ; All nature's difference keeps all nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king, In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes thro' every member of the whole One common blessing, as one common soul.
Pagina 42 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Pagina 78 - So, cast and mingled with his very frame. The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven's blest beam turns vinegar...
Pagina 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.
Pagina 96 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.