Omnigender: A Trans-religious ApproachPilgrim Press, 2001 - 198 pagina's |
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Pagina 14
... body is valuable as a vehicle of communi- cation but not at all the solid reality it appears to be . My actual body ( which Paul calls “ a spiritual body ” in 1 Cor . 15:44 ) is an ex- tension of God's loving mind and will therefore not ...
... body is valuable as a vehicle of communi- cation but not at all the solid reality it appears to be . My actual body ( which Paul calls “ a spiritual body ” in 1 Cor . 15:44 ) is an ex- tension of God's loving mind and will therefore not ...
Pagina 110
... body ( Eph . 5:30 ) . If the body of Christ is assumed to be a male body , then Christian women , by putting on Christ like a garment , are imaged as either androgynous he / shes or as transvestites . And if Christ's body is assumed to ...
... body ( Eph . 5:30 ) . If the body of Christ is assumed to be a male body , then Christian women , by putting on Christ like a garment , are imaged as either androgynous he / shes or as transvestites . And if Christ's body is assumed to ...
Pagina 186
... bodies are mor- tal and in a constant state of flux , we owe one another compassion and an insistence on justice for every body . ( Such justice involves considerable restraint of the ego's " me first " attitude . ) But because there is ...
... bodies are mor- tal and in a constant state of flux , we owe one another compassion and an insistence on justice for every body . ( Such justice involves considerable restraint of the ego's " me first " attitude . ) But because there is ...
Inhoudsopgave
INJUSTICES OF THE BIGENDER SYSTEM | 17 |
TRANSGENDER INEQUITIES | 38 |
JUDAISM AND CHRISTIANITY ON CREATION | 81 |
Copyright | |
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