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" A posse ad esse is both against logic and divinity: so is it sedition in subjects to dispute what a King may do in the height of his power. But just Kings will ever be willing to declare what they will do, if they will not incur the curse of God. I will... "
Universal Magazine of Knowledge and Pleasure - Pagina 156
1795
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THE MONTHLY REVIEW, OR LITERARY JOURANL

SEVERAL HANDS - 1762 - 538 pagina’s
...difpute a poffeaJej/e, is both againft L"LMc and Divinity : fo is it fedition in fubjefts to difpute what a King may do in the height of his power; but...declare what they will do, if they will not incur the Curfe of God. I will not be content that my power be difputed upon; but I fhall ever be willing...
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History of England, Volume 23

Parliamentary - 1763 - 504 pagina’s
...a poffe ad * effe, is both againft Logic and Divinity : So is * it Sedition in Subjects to difpute what a King may * do in the Height of his Power ;...declare what they will do, if * they will not incur the Curfe of God. I will not * be content that my Power be difputed upon ; but I * fhall ever be willing...
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The History of England: From the Invasion of Julius Caesar to the ..., Volume 6

David Hume - 1776 - 496 pagina’s
...and do ordinarily difpute and " difcufs ; fo it is fedition in fubje&s to difpute what a " king ma^ do in the height of his power. But juft " kings will...declare what they will do, " if they will not incur the curfe of God. I will not " be As concerning the number of ninefcore thoufand pounds, which was...
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The Weekly entertainer; or agreeable and instructive repository ..., Volumes 3-4

1784 - 1282 pagina’s
...what God willi, that divines may and do ordinarily difpute. So is it /edition in fubjeds to difpute what a king may do in the height of his power. But...will ever be willing to declare what they will do. I will not be content that my power be difputed npoo, but I (hall ever be willing to make the reafon...
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The Harleian Miscellany: A Collection of Scarce, Curious, and ..., Volume 1

William Oldys, Thomas Park - 1808 - 586 pagina’s
...time, more careful to have his laws duly * observed, and himself to govern thereafter, than I. ' Just kings will ever be willing to declare what they will do, if they ' will not incur the curse of God. I will not be content that my power ' be disputed upon, but I shall ever be willing...
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The Harleian Miscellany; Or, A Collection of Scarce, Curious, and ...

William Oldys, John Malham - 1808 - 594 pagina’s
...time, more careful to have his laws duly ' observed, and himself to govern thereafter, than I. ' Just kings will ever be willing to declare what they will do, if they ' will not incur the curse of God. I will not be content that my power ' be disputed upon, but I shall ever be willing...
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The Harleian Miscellany, Or, A Collection of Scarce, Curious, and ..., Volume 1

1808 - 588 pagina’s
...time, more careful to have his laws duly 4 observed, and himself to govern thereafter, than I. ' Just kings will ever be willing to declare what they will do, if they ' will not incur the curse of God. I will not be content that my power 4 be disputed upon, but I shall ever be willing...
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The History of England: From the Invasion of Julius Cæsar, to the ..., Volume 5

David Hume - 1810 - 504 pagina’s
...so " is it sedition in subjects to dispute what a king may do " in the height of his power. But just kings will ever be " willing to declare what they will do, if they will not inm We learn from Winwood's Memorials, vol. ii. p. 193. the reason assigned fop i liis particular surn....
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The history of England, from the invasion of Julius Cæsar to the revolution ...

David Hume - 1812 - 604 pagina’s
...divines may lawfully and do ordinarily dispute and discuss ; so is it sedition in subjects to dis" pute what a King may do in the height of his " power. But just Kings will ever be willing to " declare what they will do, if they will not incur " the curse...
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Lives of British Statesmen, Volume 2

John Macdiarmid - 1820 - 468 pagina’s
...divines may lawfully and do ordinarily dispute and discuss ; so it is sedition in subjects to dispute what a king may do in the height of his power. But just kings will ever be willing to declare what they will do, if they will not incur the curse of God....
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