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Miscellaneous Works of Sir Thomas Browne: With Some Account of the ..., Volume 3
Geen voorbeeld beschikbaar - 2015
able according actions affection ancient ashes behold believe body bones Browne buried burnt cause charity Christian church common conceive confess contain creatures dead death desire devil discover diseases divinity doth doubt dream earth error expect expressions eyes face faith fall fear fire friends give grave hand happy hath heads heaven hell hold honor hope judgment king knowledge learned leave less letter light live look mind mortality nature needs never noble obscure observed opinion ourselves particular passed past persons philosophy piece practice present proper reason religion rest Roman scarce seems sense sepulchral sleep soul speak spirits stand surely thereof things thought tion true truly truth unto urns vice virtue wherein whole wonder
Pagina 224 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
Pagina 221 - To extend our memories by monuments, whose death we daily pray for, and whose duration we cannot hope, without injury to our expectations in the advent of the last day, were a contradiction to our beliefs. We whose generations are ordained in this setting part of time, are providentially taken off from such imaginations ; and, being necessitated to eye the remaining particle of futurity, are naturally constituted unto thoughts of the next world, and cannot excusably decline the consideration of that...
Pagina 131 - ... there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding. In brief, it is a sensible fit of that harmony, which intellectually sounds in the ears of God.
Pagina 136 - The world that I regard is myself; it is the microcosm of my own frame that I cast mine eye on: for the other, I use it but like my globe, and turn it round sometimes for my recreation.
Pagina 223 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
Pagina 220 - Vain ashes which in the oblivion of names, persons, times, and sexes, have found unto themselves a fruitless continuation, and only arise unto late posterity, as emblems of mortal vanities, antidotes against pride, vain-glory, and madding vices.
Pagina 223 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
Pagina 222 - To be read by bare inscriptions like many in Gruter, to hope for eternity by enigmatical epithets, or first letters of our names, to be studied by antiquaries, who we were, and have new names given us like many of the mummies, are cold consolations unto the students of perpetuity, even by everlasting languages.
Pagina 60 - ... feels not the warm gale, and gentle ventilation of this spirit, (though I feel his pulse) I dare not say he lives ; for truly without this, to me there is no heat under the tropic ; nor any light, though I dwelt in the body of the sun.
Pagina 6 - I am of that reformed new-cast religion, wherein I dislike nothing but the name; of the same belief our Saviour taught, the apostles disseminated, the fathers authorized, and the martyrs confirmed; but by the sinister ends of princes, the ambition and avarice of prelates, and the fatal corruption of times, so decayed, impaired, and fallen from its native beauty, that it required the careful and charitable hand of these times to restore it to its primitive integrity.