The Place of Enchantment: British Occultism and the Culture of the Modern
University of Chicago Press, 2007 - 355 pagina's
By the end of the nineteenth century, Victorians were seeking rational explanations for the world in which they lived. The radical ideas of Charles Darwin had shaken traditional religious beliefs. Sigmund Freud was developing his innovative models of the conscious and unconscious mind. And anthropologist James George Frazer was subjecting magic, myth, and ritual to systematic inquiry. Why, then, in this quintessentially modern moment, did late-Victorian and Edwardian men and women become absorbed by metaphysical quests, heterodox spiritual encounters, and occult experimentation?
In answering this question for the first time, The Place of Enchantment breaks new ground in its consideration of the role of occultism in British culture prior to World War I. Rescuing occultism from its status as an "irrational indulgence" and situating it at the center of British intellectual life, Owen argues that an involvement with the occult was a leitmotif of the intellectual avant-garde. Carefully placing a serious engagement with esotericism squarely alongside revolutionary understandings of rationality and consciousness, Owen demonstrates how a newly psychologized magic operated in conjunction with the developing patterns of modern life. She details such fascinating examples of occult practice as the sex magic of Aleister Crowley, the pharmacological experimentation of W. B. Yeats, and complex forms of astral clairvoyance as taught in secret and hierarchical magical societies like the Hermetic Order of the Golden Dawn.
Through a remarkable blend of theoretical discussion and intellectual history, Owen has produced a work that moves far beyond a consideration of occultists and their world. Bearing directly on our understanding of modernity, her conclusions will force us to rethink the place of the irrational in modern culture.
“An intelligent, well-argued and richly detailed work of cultural history that offers a substantial contribution to our understanding of Britain.”—Nick Freeman, Washington Times
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1 Culture and the Occult at the Fin de Siècle
2 Magicians of the New Dawn
3 Sexual Politics
4 Modern Enchantment and the Consciousness of Self
5 Occult Reality and the Fictionalizing Mind
6 Aleister Crowley in the Desert
Overige edities - Alles weergeven
Adepts alchemy Aleister Crowley Anna Kingsford Annie Besant Annie Horniman argued associated Astral Travel became Bergson Blavatsky’s British Cambridge century Christian claimed concept consciousness Crowley’s cultural Dawn’s decade divine dreams early edition Edward Maitland Enlightenment esoteric experience Farr’s fin-de-siècle Florence Farr Freud gender Golden Dawn Gurdjieff Hermetic Order human Ibid ideas initiates Kegan Paul late-Victorian Leadbeater letter London MacGregor Mathers Madame Blavatsky Magical Order magical practice magicians Mathers’s mind modern Moina Myers mysticism Neuburg occultists Orage Psychical Research R. A. Gilbert R. R. et A. C. rational reality referred religion religious reprint revival Ritual Magic Rosicrucian Second Order secret secular sexual similarly social Society for Psychical sought spiritual spiritualist subliminal symbolism taught teachings Theosophical Publishing Theosophical Society Theosophists tion tradition unconscious University Press Victorian vision W. B. Yeats Weber William Wynn Westcott woman women Yeats’s York
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