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a broken mug; digging still deeper, he turns up a house tile, quite new and entire. At last, after much digging, he came to the broad flat stone, but then so large, that it was beyond one man's strength to remove it. "Here," cried he, in raptures, to himself, "here it is! under this stone there is room for a very large pan of diamonds indeed! I must e'en go home to my wife, and tell her the whole affair, and get her to assist me in turning it up.' Away therefore he goes, and acquaints his wife with every circumstance of their good fortune. Her raptures on this occasion may easily be imagined; she flew round his neck, and embraced him in an agony of joy but those transports, however, did not delay their eagerness to know the exact sum; returning, therefore, speedily together to the place where Whang had been digging, there they found-not indeed the expected treasure, but the mill, their only support, undermined and fallen.-Adieu.

LETTER LXXI.

From Lien Chi Altangi to Fum Hoam, First President of the Ceremonial Academy at Pekin in China.

THE people of London are as fond of walking as our friends at Pekin of riding; one of the principal entertainments of the citizens here in summer is to repair about nightfall to a garden not far from town, where they walk about, show their best clothes and best faces, and listen to a concert provided for the occasion.

I accepted an invitation a few evenings ago from my old friend, the Man in Black, to be one of a party that was to sup there; and at the appointed hour waited upon him at his lodgings. There I found the company assembled, and expecting my arrival. Our party consisted of my friend, in superlative finery, his stockings rolled, a black velvet waistcoat, which was formerly new, and a gray wig combed down in imitation of hair; a pawnbroker's widow, of whom, by the by, my friend was a professed admirer, dressed out in green damask, with three gold rings on every finger; Mr. Tibbs, the second-rate beau I have formerly described; together with his lady, in flimsy silk, dirty gauze instead of linen, and an hat as big as an umbrella.

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Our first difficulty was in settling how we should set out. Mrs. Tibbs had a natural aversion to the water, and the widow, being a little in flesh, as warmly protested against walking; a coach was therefore agreed upon; which being too small to carry five, Mr. Tibbs consented to sit in his wife's lap.

In this manner, therefore, we set forward, being entertained by the way with the bodings of Mr. Tibbs, who assured us he did not expect to see a single creature for the evening above the degree of a cheesemonger; that this was the last night of the gardens, and that consequently we should be pestered with the nobility and gentry from Thames Street and Crooked Lane; with several other prophetic ejacu lations, probably inspired by the uneasiness of his situation.

The illuminations began before we arrived, and I must confess, that upon entering the gardens I found every sense overpaid with more than expected pleasure: the lights everywhere glimmering through the scarcely moving trees-the full-bodied concert bursting on the stillness of the night-the natural concert of the birds, in the more retired part of the grove, vying with that which was formed by art-the company gaily dressed, looking satisfaction

and the tables spread with various delicacies, -all conspired to fill my imagination with the visionary happiness of the Arabian lawgiver, and lifted me into an ecstasy of admiration. "Head of Confucius," cried I to my friend, "this is fine! this unites rural beauty with courtly magnificence! if we except the virgins of immortality, that hang on every tree, and may be plucked at every desire, I do not see how this falls short of Mahomet's Paradise!"-"As for virgins," cries my friend, "it is true they are a fruit that do not much abound in our gardens here; but if ladies, as plenty as apples in autumn, and as complying as any Houri of them all, can content you, I fancy we have no need to go to heaven for Paradise.”

I was going to second his remarks, when we were called to a consultation by Mr. Tibbs and the rest of the company, to know in what manner we were to lay out the evening to the greatest advantage.

Mrs. Tibbs was for keeping the genteel walk of the garden, where, she observed, there was always the very best company; the widow, on the contrary, who came but once a season, was for securing a good standing place to see the waterworks, which she assured us would begin in less than an hour at farthest: a dispute therefore began, and as it was managed between two of very opposite characters, it threatened to grow more bitter at every reply. Mrs. Tibbs wondered how people could pretend to know the polite world, who had received all their rudiments of breeding behind a counter: to which the other replied, that though some people sat behind counters, yet they could sit at the head of their own tables too, and carve three good dishes of hot meat whenever they thought proper; which was more than some people could say for themselves, that hardly knew a rabbit and onions from a green goose and gooseberries.

It is hard to say where this might have ended, had not the husband, who probably knew the impetuosity of his wife's disposition, proposed to end the dispute by adjourning to a box, and try if there was anything to be had for supper that was supportable. To this we all consented; but here a new distress arose: Mr. and Mrs. Tibbs would sit in none but a genteel box-a box where they might see and be seen-one, as they expressed it, in the very focus of public view; but such a box was not easy to be obtained, for though we were perfectly convinced of our own gentility, and the gentility of our appearance, yet we found it a difficult matter to persuade the keepers of the boxes to be of our opinion; they chose to reserve genteel boxes for what they judged more genteel company.

At last, however, we were fixed, though somewhat obscurely, and supplied with the usual entertainment of the place. The widow found the supper excellent, but Mrs. Tibbs thought everything detestable. "Come, come, my dear," cries the husband, by way of consolation, "to be sure we can't find such dressing here as we have at Lord Crump's or Lady Crimp's; but, for Vauxhall dressing, it is pretty good it is not their victuals, indeed, I

find fault with, but their wine; their wine,' cries he, drinking off a glass, "indeed, is most abominable."

By this last contradiction the widow was fairly conquered in point of politeness. She perceived now that she had no pretensions in the world to taste; her very senses were vulgar, since she had praised detestable custard, and smacked at wretched wine; she was therefore content to yield the victory, and for the rest of the night to listen and improve. It is true, she would now and then forget herself, and confess she was pleased; but they soon brought her back again to miserable refinement. She once praised the painting of the box in which we were sitting, but was soon convinced that such paltry pieces ought rather to excite horror than satisfaction: she ventured again to commend one of the singers, but Mrs. Tibbs soon let her know, in the style of a connoisseur, that the singer in question had neither ear, voice, nor judgment.

Mr. Tibbs, now willing to prove that his wife's pretensions to music were just, entreated her to favour the company with a song; but to this she gave a positive denial-"for you know very well, my dear," says she, "that I am not in voice to-day, and when one's voice is not equal to one's judgment, what signifies singing? besides, as there is no accompaniment, it would be but spoiling music." All these excuses, however, were overruled by the rest of the company, who, though one would think they already had music enough, joined in the entreaty. But particularly the widow, now willing to convince the company of her breeding, pressed so warmly, that she seemed determined to take no refusal. At last, then, the lady complied, and after humming for some minutes, began with such a voice, and such affectation, as, I could perceive, gave but little satisfaction to any except her husband. He sat with rapture in his eye, and beat time with his hand on the table.

You must observe, my friend, that it is the custom of this country, when a lady or gentleman happens to sing, for the company to sit as mute and motionless as statues. Every feature, every limb, must seem to correspond in fixed attention; and while

the song continues, they are to remain in a state of universal petrifaction. In this mortifying situation we had continued for some time, listening to the song, and looking with tranquillity, when the master of the box came to inform us, that the waterworks were going to begin. At this information I could instantly perceive the widow bounce from her seat; but correcting herself, she sat down again, repressed by motives of good breeding. Mrs. Tibbs, who had seen the waterworks an hundred times, resolving not to be interrupted, continued her song without any share of mercy, nor had the smallest pity on our impatience. The widow's face, I own, gave me high entertainment; in it I could plainly read the struggle she felt between good breeding and curiosity: she talked of the waterworks the whole evening before, and seemed to have come merely in order to see them; but then she could not bounce out in the very middle of a song, for that would be forfeiting all pretensions to high life, or high-lived company, ever after. Mrs. Tibbs, therefore, kept on singing, and we continued to listen, till at last, when the song was just concluded, the waiter came to inform us that the water-works were over.

"The waterworks over!" cried the widow; "the waterworks over already! that's impossible! they can't be over so soon!""It is not my business," replied the fellow, "to contradict your ladyship; I'll run again and see." He went, and soon returned with a confirmation of the dismal tidings. No ceremony could now bind my friend's disappointed mistress. She testified her displeasure in the openest manner; in short, she now began to find fault in turn, and at last insisted upon going home, just at the time that Mr. and Mrs. Tibbs assured the company that the polite hours were going to begin, and that the ladies would instantaneously be entertained with the horns.-Adieu.

LETTER LXXII.

To the same.

NOT far from this city lives a poor tinker, who has educated seven sons, all at this very time in arms, and fighting for their

country; and what reward do you think has the tinker from the state for such important services? None in the world. His sons, when the war is over, may probably be whipped from parish to parish as vagabonds, and the old man, when past labour, may die a prisoner in some house of correction.

Such a worthy subject in China would be held in universal reverence; his services would be rewarded, if not with dignities, at least with an exemption from labour; he would take the left hand at feasts, and mandarines themselves would be proud to show their submission. The English laws punish vice; the Chinese laws do more,—they reward virtue.

Considering the little encouragement given to matrimony here, I am not surprised at the discouragement given to propagation. Would you believe it, my dear Fum Hoam, there are laws made which even forbid the people's marrying each other! By the head of Confucius, I jest not; there are such laws in being here; and yet their lawgivers have never been instructed among the Hottentots, nor imbibed their principles of equity from the natives of Anamaboo.

There are

There are laws which ordain, that no man shall marry a woman against her own consent. This, though contrary to what we are taught in Asia, and though in some measure a clog upon matrimony, I have no great objection to. laws which ordain, that no woman shall marry against her father and mother's consent, unless arrived at an age of maturity; by which is understood, those years when women with us are generally past child-bearing. This must be a clog upon matrimony, as it is more difficult for the lover to please three than one, and much more difficult to please old people than young ones. The laws ordain, that the consenting couple shall take a long time to consider before they marry this is a very great clog, because people love to have all rash actions done in a hurry, It is ordained, that all marriages shall be proclaimed before celebration: this is a severe clog, as many are ashamed to have their marriage made public, from motives of vicious modesty, and many afraid, from

views of temporal interest. It is ordained,
that there is nothing sacred in the cere-
mony, but that
may be dissolved, to all
intents and purposes, by the authority of
any civil magistrate. And yet, opposite
to this, it is ordained, that the priest shall
be paid a large sum of money for granting
his sacred permission.

Thus you see, my friend, that matrimony here is hedged round with so many obstructions, that those who are willing to break through or surmount them must be contented if at last they find it a bed of thorns. The laws are not to blame, for they have deterred the people from engaging as much as they could. It is, indeed, become a very serious affair in England, and none but serious people are generally found willing to engage. The young, the gay, and the beautiful, who have motives of passion only to induce them, are seldom found to embark, as those inducements are taken away; and none but the old, the ugly, and the mercenary, are seen to unite, who, if they have any posterity at all, will probably be an ill-favoured race like themselves.

What gave rise to those laws might have been some such accidents as these. It sometimes happened that a miser, who had spent all his youth in scraping up money to give his daughter such a fortune as might get her a mandarine husband, | found his expectations disappointed at last, by her running away with his footman: this must have been a sad shock to the poor disconsolate parent, to see his poor daughter in a one-horse chaise, when he had designed her for a coach and six., What a stroke from Providence! to see his dear money go to enrich a beggar; all nature cried out at the profanation.

It sometimes happened, also, that a Jady, who had inherited all the titles and all the nervous complaints of nobility, thought fit to impair her dignity, and mend her constitution, by marrying a farmer this must have been a sad shock, to her inconsolable relations, to see so fine a flower snatched from a flourishing family, and planted in a dunghill; this was an absolute inversion of the first principles of things.

great from being thus contaminated by vulgar alliances, the obstacles to matrimony have been so contrived, that the rich only can marry amongst the rich; and the poor, who would leave celibacy, must be content to increase their poverty with a wife. Thus have their laws fairly inverted the inducements to matrimony. Nature tells us, that beauty is the proper allurement of those who are rich, and money of those who are poor; but things here are so contrived, that the rich are invited to marry by that fortune which they do not want, and the poor have no inducement but that beauty which they do not feel.

An equal diffusion of riches through any country ever constitutes its happiness. Great wealth in the possession of one stagnates, and extreme poverty with another keeps him in unambitious indigence; but the moderately rich are generally active: not too far removed from poverty to fear its calamities, nor too near extreme wealth to slacken the nerve of labour, they remain still between both in a state of continual fluctuation. How impolitic, therefore, are those laws which promote the accumulation of wealth among the rich; more impolitic still, in attempting to increase the depression on poverty.

Bacon, the English philosopher, compares money to manure. "If gathered in heaps," says he, "it does no good; on the contrary, it becomes offensive. But being spread, though never so thinly, over the surface of the earth, it enriches the whole country." Thus the wealth a nation possesses must expatiate, or it is of no benefit to the public; it becomes rather a grievance, where matrimonial laws thus confine it to a few.

But this restraint upon matrimonial community, even considered in a physical light, is injurious. As those who rear up animals take all possible pains to cross the strain, in order to improve the breed ; so in those countries where marriage is most free the inhabitants are found every age to improve in stature and in beauty; on the contrary, where it is confined to a caste, a tribe, or an horde, as among the In order, therefore, to prevent the Gaours, the Jews, or the Tartars, each

division soon assumes a family likeness, and every tribe degenerates into peculiar deformity. Hence it may be easily inferred, that if the mandarines here are resolved only to marry among each other, they will soon produce a posterity with mandarine faces; and we shall see the heir of some honourable family scarce equal to the abortion of a country farmer. These are a few of the obstacles to

marriage here, and it is certain they have, in some measure, answered the end, for celibacy is both frequent and fashionable. Old bachelors appear abroad without a mask, and old maids, my dear Fum Hoam, have been absolutely known to ogle. To confess in friendship, if I were an Englishman I fancy I should be an old bachelor myself; I should never find courage to run through all the adventures prescribed by the law. I could submit to court my mistress herself upon reasonable terms, but to court her father, her mother, and a long tribe of cousins, aunts, and relations, and then stand the butt of a whole country church,-I would as soon turn tail, and make love to her grandmother.

LETTER LXXIII.

From Lien Chi Altangi to Hingpo, by the way of Moscow.

AGE, that lessens the enjoyment of life, increases our desire of living. Those dangers which, in the vigour of youth, we had learned to despise, assume new terrors as we grow old. Our caution increasing as our years increase, fear becomes at last the prevailing passion of the mind; and the small remainder of life is taken up in useless efforts to keep off our end, or provide for a continued existence.

Strange contradiction in our nature, and to which even the wise are liable! If I should judge of that part of life which lies before me by that which I have already seen, the prospect is hideous. Experience tells me, that my past enjoyments have brought no real felicity; and sensation assures me, that those I have felt are stronger than those which are yet to come. Yet experience and sensation in vain persuade; hope, more powerful than either, dresses out the distant prospect in fancied beauty; some happiness in long perspective still beckons me to pursue; and, like a losing gamester, every new disappointment increases my ardour to continue the game.

I can conceive no other reason for thus loading matrimony with so many prohibitions, unless it be that the country was thought already too populous, and this Whence, my friend, this increased love was found to be the most effectual means of life, which grows upon us with our of thinning it. If this was the motive, years? whence comes it, that we thus make I cannot but congratulate the wise pro- greater efforts to preserve our existence jectors on the success of their scheme. at a period when it becomes scarcely worth Hail, O ye dim-sighted politicians, ye the keeping? Is it that nature, attentive to weeders of men! 'Tis yours to clip the the preservation of mankind, increases our wing of industry, and convert Hymen to wishes to live, while she lessens our enjoya broker. 'Tis yours to behold small ments; and, as she robs the senses of every objects with a microscopic eye, but to pleasure, equips imagination in the spoil? be blind to those which require an extent Life would be insupportable to an old man, of vision. 'Tis yours, O ye discerners of who, loaded with infirmities, feared death mankind! to lay the line between society, no more than in the vigour of manhood : and weaken that force by dividing, which the numberless calamities of decaying should bind with united vigour. 'Tis nature, and the consciousness of surviving yours to introduce national real distress, every pleasure, would at once induce him, in order to avoid the imaginary distresses with his own hand, to terminate the scene of a few. Your actions can be justified of misery: but, happily, the contempt of by an hundred reasons like truth; they death forsakes him at a time when only it can be opposed by but a few reasons, and could be prejudicial; and life acquires an those reasons are true."-Farewell. imaginary value, in proportion as its real value is no more.

Our attachment to every object around

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